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Fr. Mark Mary: 今天,我将带领大家默想光明五端,也就是圣体圣事的建立。通过亨利·奥斯瓦尔德·坦纳的画作《基督与门徒在最后的晚餐前》,我们可以更深刻地理解这一神圣时刻。坦纳是一位杰出的非裔美国画家,他的作品融合了精神深度和现代技法。画中描绘了耶稣和门徒在进入预备好的逾越节晚餐的房间前交谈的情景,圣体圣事即将在此建立。门徒们即将领受天主最卓越的恩赐,食用耶稣的肉和血。在最后的晚餐中,耶稣的荣耀以神圣谦卑的方式展现。也许门徒们在进入那扇门之前,正在思考今晚的不同之处。耶稣渴望与他们一同进入,共享逾越节的晚餐,他的心中燃烧着对他们的爱和渴望。我们常常像三岁的孩子一样,不了解耶稣对我们热烈的爱。因此,让我们打开真理之门,摆脱无知的阴影,进入神圣的光辉中。要常常回到这里,尤其是在弥撒之前,记住耶稣以燃烧的爱迎接我们,并与我们同在。领受这份礼物,沉浸在这份爱中。

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Fr. Mark-Mary introduces Henry Ossawa Tanner's painting, 'Christ and the Disciples Before the Last Supper,' focusing on its symbolism of the moments before the institution of the Eucharist. He connects the painting's depiction of Jesus and his disciples to the profound love and sacrifice of Christ.
  • Henry Ossawa Tanner's artistic style and background
  • Symbolism of the painting: disciples' anticipation and Jesus's love
  • The Eucharist as a source and summit of faith

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Translations:
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I'm Fr. Mark Mary with Franciscan Friars of the Renewal, and this is the Rosary in Your Podcast. We're through prayer and meditation. The Rosary brings us deeper into relationship with Jesus and Mary and becomes a source of grace for the whole world. The Rosary in the Year is brought to you by Ascension. This is Day 178.

To download the prayer plan for Rosary in a Year, visit ascensionpress.com forward slash rosary in a year or text R-I-Y to 33777. You'll get an outline of how we're going to pray each month and it's a great way to track your progress. The best place to listen to the podcast is in the Ascension app. There are special features built just for this podcast and also recordings of the full rosary with myself and other friars. No matter what app you're listening in, remember to tap follow or subscribe for your daily notifications. Today we will be meditating upon and praying with the fifth

Luminous Mystery, the Institution of the Most Holy Eucharist, with help from a painting by the artist Henry Oswald Tanner entitled Christ and the Disciples Before the Last Supper. All right, we've had a painting by Tanner before, but again, just a brief introduction to our artist again. And then the artwork, Henry Oswald Tanner was born in the year 1859, died in the year 1937, and he was an American painter from Pittsburgh,

who spent most of his career in Philadelphia and Paris, and he was one of the first African American painters to be recognized internationally. This particular painting was done in the year 1909. So today's painting, right, Christ and the Disciples Before the Last Supper, it is lesser known than some of his other works like the Annunciation that we looked at or one of his paintings that we're not going to look at for obvious reasons entitled The Banjo Lesson.

This particular painting we're looking at today, it does, it exemplifies his signature blend of spiritual depth, modernist technique, and nuanced humanity. And now a description of our painting by Tanner. In an impressionistic depiction of a street, three men gather in front of a simple stone building at nighttime. Cast in shadows of blue, the building has two stories with a simple portal door at the center.

Jesus wears a white tunic and carries a staff. He has dignified stance and faces two disciples. One disciple in a black cloak folds his hands and shrugs his shoulder in a gesture of pleading. Another wearing red modestly stands at the door with his gaze downcast. Two other shaded figures are on the street, one passing down the road and another hooded sits leaning against the home.

So today, like yesterday, we have a bit of the theme of before and after. In Tanner's painting, we have Jesus with a couple of disciples having a conversation right before entering the house where the Passover has been prepared in the upper room, where the Last Supper will take place in the institution of the Eucharist in just a few moments, right? In just a few moments, these men are

will receive the gift of God par excellence, what we call the source and summit of our faith, the most holy Eucharist. And they will eat the flesh and drink the blood of the new Passover lamb, the lamb of God, Jesus himself. But it won't be a transfiguration moment on a mountain where the glory of God is manifest through brilliant light.

No, there won't be transfiguration, but transubstantiation. But make no mistake, at the Last Supper, the glory of Jesus is revealed. But it is the glory of divine humility. The King who became a servant. The invisible God who was incarnate in the womb of a virgin, who was born into the poverty of a manger, who traveled with nowhere to lay his head.

and who gives himself to his apostles and through them and those who share in their priesthood to us in the poor appearance of bread and wine." And perhaps these apostles talking with Jesus before entering that door are asking him, "Why is this night different from all other nights?" Perhaps they sense something is different. Perhaps they don't have any idea. But that door they will soon enter

will lead them to a new encounter of Jesus. A new gift will be given to them and a new commandment. Do this in memory of me. And they will never be the same. Here outside this door in Tanner's painting, they remain in shadows. Jesus is there as well. He knows what is about to happen. And as the gospel tells us, he earnestly desired to enter that door with them and to eat this Passover with them.

As we see him here, standing, listening, talking, how his heart burns with knowing love and divine desire to give himself to them. And perhaps you have this experience or you can access it. Like think of how a mother or father like may burn with a love for their child who is just going about life like innocently unaware that they are the subject of the most intense of loves. Just take a moment to contemplate

that burning love, that love that blazes in the sacred heart of Jesus as he looks at these men before that closed door. Now place yourself in their stead and receive yourself as also being the subject of such love. Often like a three-year-old child, unaware of the place he holds in the hearts of his parents, we go about ignorant of Jesus' ardent, passionate, blazing love for us. But you and I,

We're not three-year-olds. We can actually receive this gift and live life aware of this reality. So my brothers and sisters here in this moment, again, receive Jesus's love for you. Know that he earnestly desires to give himself to you, to receive you and be received by you in the most holy Eucharist. Let us open the door of truth, move from the shadows of ignorance,

or perhaps in gratitude for this burning love directed at us and enter into the majestic light of our inheritance as beloveds of the divine bridegroom. As we pray today, remain here, receive this gift, enter that door, remain there if you can. If you can't, let's return here often, especially before mass. And remember, as we enter the doors of that church, like they entered the door, go into the upper room,

Like know that Jesus greets you like with a burning love. Know that Jesus is there with you. He greets you with a burning love, right? As you faithfully respond to his commandment, the commandment given in that upper room at the last supper. Take and eat. This is my body given for you. Take and drink. This is my blood poured out for you. Receiving this gift, remaining in this love.

With Mary, let us now pray. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners,

now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners,

now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners,

now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners,

now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners,

now and at the hour of our death. Amen. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. In the name of the Father and of the Son and of the Holy Spirit. Amen. All right, friends, thanks so much for joining me and praying with me today. I look forward to continuing this journey with you again tomorrow. Poco a poco. God bless y'all.