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cover of episode Cain: The World's First Murderer - a Man Cursed by God

Cain: The World's First Murderer - a Man Cursed by God

2022/7/2
logo of podcast Mythology Explained

Mythology Explained

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Hey everyone, welcome to Mythology Explained. In today's video, we're going to discuss Cain: the first person to be born, as Adam and Eve were created by God, not born in the traditional sense; the first person to murder someone, his younger brother, Abel; a man cursed by God with the mark of Cain, which would visit sevenfold the retribution upon anyone who perpetrated violence against Cain; a man some versions claim is the son of Satan or another fallen angel; and a man who, in one version, the one given in the Book of Adam and Eve, kills his brother so that he can marry the more beautiful of their two sisters.We're going to begin by examining what is said about Cain in scripture, which, in this video, will be the King James version of the Old and New Testament. Following that, we'll get into a little discussion about God rejecting Cain's sacrifice and Cain murdering his own brother. Afterwards, we're going to dive into several apocryphal works, examining details from each, like demons and archons, that pertain to Cain. And finally, we're going to finish the video off with a more in-depth look at the Book of Adam and Eve, which goes into great detail about the lives of Cain and Abel. Let's get into it.After Adam and Eve were expelled from the Garden of Eden, they had two children together, two sons: Cain, their first born, and Abel. Cain worked the earth, a farmer, and Abel kept sheep, a shepherd. Both of them made offerings to God, but not both of their offerings were accepted. Cain offered up some of his harvest, and Abel offered up the first born lambs of his flock. Cain's offering was found wanting and rejected, while Abel's was graciously accepted. This put Cain, already a vessel for sin, in a dark mood, filling him with anger, to which God responded:"If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him."