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cover of episode Episode 578: Clementine Barnabet & The Church of the Sacrifice & The Louisiana Axe Murders

Episode 578: Clementine Barnabet & The Church of the Sacrifice & The Louisiana Axe Murders

2024/7/1
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Morbid

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Elena和Ash对1909年至1912年间发生在美国南部和西南部的一系列残忍的斧头谋杀案进行了深入探讨,特别是路易斯安那州的案件。她们分析了案件的共同特征:受害者均为黑人家庭,案件发生在夜间,凶器为斧头,凶手会在现场留下带血的斧头。她们回顾了几个关键案件,例如埃德娜·奥珀卢萨斯一家、拜尔斯一家和安德鲁斯一家的谋杀案,指出警方虽然逮捕了一些嫌疑人,但由于证据不足,最终都未能将其定罪。在兰德尔一家谋杀案中,克莱门汀·巴纳贝特成为关键人物,警方在其家中发现带血的围裙,上面有受害者的血迹和生物组织。克莱门汀最初否认参与案件,但在压力下最终自首,承认杀害了20多人,并声称有同伙继续作案。她的供词内容离奇,前后矛盾,包括关于祭祀教派、巫毒教仪式和寻求保护符咒等说法。媒体夸大案件的宗教仪式色彩,引发公众恐慌,并加剧了种族偏见。即使克莱门汀及其同伙被捕,谋杀案仍在继续,这表明案件可能与他们无关。克莱门汀最终被判终身监禁,但在监狱接受手术后行为变得温和,并于1923年获释。案件至今仍存在许多谜团,克莱门汀的自首动机、案件的真实参与者以及案件与宗教仪式之间的关系等问题都难以确定。

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Between 1909 and 1912, a series of brutal axe murders terrorized families along the Southern Pacific Railroad line. The victims, primarily Black families living near the train tracks, were found with their skulls fractured, often with the murder weapon left at the scene. Despite investigations and arrests based on circumstantial evidence, the cases remained unsolved, leaving communities living in fear.

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From about 1910 to 1912, an alarming number of axe murders were occurring across the American South and Southwest. Though many would speculate as to the identity of perpetrator, including the theory that a single individual was responsible, many of these murders would remain unsolved and contribute to macabre urban legends that endure to this day. In New Orleans, however, the brutal axe murders of at least five Black families in 1911 and 1912 are attributed to Clementine Barnabet, an African American teenager who confessed to the crimes.

Despite having confessed to as many as thirty-five murders, and having been convicted and incarcerated for one, the veracity of Barnabet’s claim has long been in doubt. Tried and convicted on very little evidence, Barnabet’s story changed many times following her arrest and eventually came to include sensational and highly questionable claims of her belonging to a Voodoo religious sect that engaged in human sacrifice. Not only were these claims unsupported by any real evidence, but they also suggested the girl may have been suffering from profound mental illness and had nothing whatsoever to do with the murders in and around New Orleans. But if Clementine Barnabet wasn’t the killer, why did she confess to such brutal, wicked crimes?

Thank you to the incredible Dave White or Bring Me the Axe Podcast for research!

References

Crowley Daily Signal. 1911. "Brutal murder of negro family is discovered in West Crowley." Crowley Daily Signal, Janaury 26: 1.

—. 1909. "Rayne scene of brutal murder." Crowley Daily Signal, November 13: 1.

—. 1911. "Six murdered in Lafayette." Crowley Daily Signal, November 27: 1.

Crowley Signal. 1911. "Negro murderer was convicted." Crowley Signal, October 28: 5.

Fort Wayne News. 1912. "Seventeen murders were confessed to." Fort Wayne News, October 25: 17.

Lafayette Advertiser. 1912. "Clementine Barnabet sane." Lafayette Advertiser, October 22: 4.

—. 1911. "Horrible crime." Lafayette Advertiser, February 28: 1.

Monroe News-Star. 1911. "Butchery of human beings." Monroe News-Star, November 28: 1.

—. 1912. "Sacrifice sext slaughter 26." Monroe News-Star, January 23: 1.

New Iberia Enterprise and Independent Observer. 1913. "Blood lust cut out of Clementine Barnabet." New Iberia Enterprise and Independent Observer, August 9: 1.

Osborne, Jeffery. 2012. Preventing Lethal Violence Neighborhood by Neighborhood; Proceedings of the 2012 Homicide Research Working Group Annual Symposium. Conference Proceedings, New York, NY: Homicide Research Working Group.

The Times. 1912. "Five negroes are murdered in a Lake Charles cottage." The Times, January 22: 1.

—. 1912. "Gives names of 3 of "ax gang"." The Times, April 3: 1.

—. 1912. "Negro woman confessed to slaying 20." The Times, April 2: 1.

The Times-Democrat. 1912. "Amplifies confession." The Times-Democrat, April 4: 6.

Times-Democrat. 1912. "Blood and brain from living person spattered girl's clothes." Times-Democrat, January 18: 2.

Unknown. 1912. "Voodoo's horrors break out again." Atalanta Journal, March 11: 50.

Weekly Iberian. 1912. "Hoodoo doctor arrested and identified by Clementine Burke." Weekly Iberian, April 13: 2.

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