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cover of episode Day 015 (Job 40-42) - Year 7

Day 015 (Job 40-42) - Year 7

2025/1/15
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Tara-Leigh Cobble
创造了全球最受欢迎的基督教播客《圣经回顾》,帮助数百万人通过按时间顺序阅读整个圣经来更深地理解和爱上上帝的话语。
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Tara-Leigh Cobble: 我们学习了约伯记的故事,约伯在经历了巨大的苦难和试炼后,最终选择沉默,不再与神争辩。他经历了从质疑神到谦卑悔改的过程,这体现了他内心的巨大转变。约伯的沉默并非软弱,而是对神权威的臣服和对自身渺小的认识。神通过一系列的质问,揭示了约伯心中潜藏的骄傲和自以为是,即使约伯做了许多善行,但他的内心深处仍然存在着对自身义行的过分看重,认为神亏欠于他。神最终指出约伯的错误,并帮助他认识到自身的不足。约伯的悔改并非简单的承认错误,而是对自身进行深刻的反思,从骄傲自大走向谦卑,这是一种从灵魂深处的转变。约伯的悔改也体现在他为误解他的朋友们祈祷,这体现了他宽广的胸怀和对神的绝对顺服。 约伯的三个朋友,虽然他们对神的某些属性的描述是正确的,但他们对神的心意却存在着误解。他们所宣称的来自神的启示,很可能来自堕落的天使,这导致他们对约伯的劝诫充满了错误的引导。神最终责备了这三个朋友,并要求他们向约伯道歉。这体现了神对真理的坚持和对误解的纠正。 约伯记的故事告诉我们,在面对苦难时,我们应该保持谦卑,认识到自身的渺小和神的伟大。我们应该避免骄傲自大,避免以自身的标准来衡量神。同时,我们也应该学习约伯的宽恕,对那些误解我们的人给予理解和包容。约伯记的结尾,神不仅恢复了约伯的财富和家庭,更重要的是恢复了他与神和朋友之间的关系,这体现了神对人和好的渴望和对恢复的重视。约伯记的故事也提醒我们,要全面地了解神,避免片面地理解神的某些属性,否则会对神产生扭曲的认知。 Tara-Leigh Cobble: 约伯记中女性在族谱中被列名,这在当时是极其罕见的,体现了约伯的谦卑和慷慨。这与古代族谱中通常忽略女性的现象形成鲜明对比,也为我们提供了对古代社会女性地位的全新视角。约伯的这种做法,也体现了他对神旨意的顺服和对公平正义的追求。神不仅恢复了约伯的物质财富,更重要的是恢复了他与神之间的关系,以及与朋友之间的和解。这体现了神对人和好的渴望,以及对恢复的重视。约伯最终明白了,与神和好的喜乐远胜过任何物质财富。

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Chapters
Job humbly accepts his rebuke from God, choosing silence over further argument. God then confronts Job's friends, revealing their misrepresentations of God's character and actions. The source of their misguided pronouncements is also discussed, highlighting the potential influence of evil spirits.
  • Job's silent repentance
  • God's rebuke of Job's friends
  • The potential influence of evil spirits on Job's friends' pronouncements

Shownotes Transcript

Translations:
中文

Hey, Bible readers, I'm Tara Lee Cobble, and I'm your host for The Bible Recap. Today, we wrapped up the story of Job. For several chapters, we've been reading about how Job wants to have a conversation with God, and yesterday, God gave Job a lengthy response.

Today we get to see Job's very brief reply, where he basically just says, "'I think I'm gonna keep my mouth shut.'" So Job is humbled and doesn't wanna speak. But God has asked Job to answer him, and he didn't. So God pushes a little more. In chapter 40, verse eight, God says, "'Will you even put me in the wrong? "'Will you condemn me that you may be in the right?'

How often do we get so frustrated by our circumstances that we carry a subtle undercurrent of belief that God is cruel for letting that thing happen to us? If we really boil it down, that's the same thing as calling God a bad, unjust God. It's basically the belief that I would make a better God, because if I were God, I would never have done that, and He's wrong and unjust for choosing to do things that way.

God points out Job's heart attitude that only became evident through his suffering. In 41:11, God also points out Job's entitlement. Job glorifies God, he makes sacrifices, he honors God with his life and his actions. But it seems like maybe he values his own righteous acts just a little too highly, perhaps believing that they put God in his debt.

The sins of pride and entitlement are disgusting even when they are attached to our so-called good deeds, and God is kind to purge those things from His kids.

In chapter 42, Job repents. Your version of the Bible may have shown him saying, I despise myself. The Hebrew word used for despise here, which I won't try to pronounce because it actually sounds like a curse word, is used elsewhere to mean to withdraw or to reject. Like, I withdraw from myself. The tone it carries is more about humility than shame. There's a huge difference between

Shame feels like an accusation about who you are as a person, someone who's undeserving of love. Whereas humility is rightly viewing who you are as a person who is loved despite being undeserving. Humility is the narrow zone where you're not building yourself up or beating yourself up because you realize it's not about you. It's immediately clear that Job is humbled by reflecting on all the things God points out to him.

After Job repents, God finally addresses Job's friends. In fact, he rebukes them. So we finally get an official confirmation on how wrong these guys are. We already knew it from what God said in the first chapter, but it's good to hear God say it to them. I really wish Elihu had been here for this part of the conversation, but most of the commentaries I read suggest he wasn't there, which could potentially be why God only rebuked the original three friends.

We can only hope God had a word with him one-on-one at some point. In 42 verse 8, God says that those three friends haven't spoken of him what is right. We've been talking all along about how a lot of what they say about God is true, but not all of it, obviously. Do you remember how they kept saying they were delivering the very words of God to Job, and how they were visited by a spirit that told them these things?

It takes me all the way back to the first chapter of this book, where God is addressing the sons of God. Remember how we learned that term, sons of God, on day two? Remember that it's often a way to refer to angels, and in this specific instance, fallen angels who are enemies of God? If Job's friends are telling the truth about being visited by spirits who spoke these things, doesn't it seem to make sense that those spirits would be evil spirits? Fallen angels masquerading as angels of light?

Whether Job's friends are lying intentionally or whether they are deceived by these spirits and are just passing those deceptions along to Job, their statements aren't from God. And what they miss the mark on primarily here is God's heart. Because if they imagine those are God's words they're speaking, it's clear they view his heart wrongly. In the midst of all the true things they're saying about God, their speech is peppered with lies about him.

That's one reason why it's important for us to look for the full view of God, like we're doing in our daily reading here, instead of just plucking one or two attributes that we want to home in on to the exclusion of the others. That's how we end up painting a two-dimensional picture of God, where we don't even put him in a box, we put him in a square. In 4210, God tells Job's friends to apologize, and then God tells Job to pray for them.

Maybe this is the final test for Job. Has he really been humbled? Has his heart really changed? And while the text doesn't tell us Job forgave them, it's somewhat implied. It's hard to humbly pray for someone if you haven't at least moved toward forgiving them. And forgiveness doesn't come from a heart that holds on to bitterness and entitlement.

So this act of repentance on their part and prayer on Job's part is one way that we see that Job and his friends have grown here. We see God's work to purify and humble them all. And we see God working to restore not just relationships, but everything in Job's life. Job gets it all back in a double portion.

Now, regardless of your gender, I hope you didn't gloss over the numbers and genealogies at the end of this book. Because women, we have a moment here. Men, there are lots of moments for you in the whole rest of the Bible. But for women, this is a rare moment where the females are named in the lineage, but not the males. That is the exact opposite of what most ancient genealogies did. So enjoy it, women. There will be plenty of moments where the ancient cultures ignore you. So hold on to this when you feel like scripture overlooks you.

And not only do the women get named instead of the males, but they also get an inheritance along with the males, which is relatively unheard of in those days. This is a gesture of extreme generosity on Job's part, which also reveals a lot of humility. What was your God shot for the day? Where did you see God's character on display? I saw his heart for restoration.

He not only restores Job's fortunes and his family, but he also restores Job's relationship with his friends, and most importantly, God restores Job's view of God and himself. He sets things right.

If you've ever felt distant or alienated from God, you know how disorienting it is, how paralyzing it can be. And here's the God who draws near to the very people who view him wrongly, misunderstand him, tell lies about him, and accuse him of being cruel, and he restores them in relationship with each other and himself. I think Job probably valued that a lot more than 6,000 camels, because I think Job finally figured out that he's where the joy is.

Tomorrow, we'll be starting the second half of Genesis. We're linking to a short video overview in the show notes or in the devotional tab on the Bible app. So check that out if you have eight minutes to spare.

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