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cover of episode Day 188 (Jonah 1-4) - Year 4

Day 188 (Jonah 1-4) - Year 4

2022/7/7
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Tara Lee Cobble
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Tara Lee Cobble:约拿书讲述了先知约拿的故事,他生活在公元前750年左右的以色列北部王国时期。约拿书并非寓言,而是真实的历史事件,因为书中提到了真实人物约拿,并且比其他圣经寓言更复杂。无论约拿书是寓言还是历史,它都揭示了神对敌人的爱与怜悯,以及神愿意接纳他们成为祂的家人。约拿可能是作者,因为他对书中细节的描述只有他知道。书中也展现了他愚蠢和自私的一面,这表明他能以谦逊和幽默的态度回顾过去。 约拿起初拒绝服从神去责备尼尼微人,因为他憎恨尼尼微人,不希望他们悔改。约拿持有“我们对他们”的思维模式,这是一种普遍存在的偏见,我们倾向于与自己相似的人。神爱超越种族和信仰,约拿的傲慢态度是不可取的。约拿试图逃离神,但神无处不在。他逃到他施,而尼尼微则在相反的方向。异教水手比先知约拿更敬畏耶和华的命令,约拿的罪影响了周围的人,而他的顺服也影响了他们。 神用大鱼吞下约拿,约拿在大鱼腹中待了三天三夜。基督引用了这个事件,将他在坟墓中的时间与约拿在大鱼腹中的时间相提并论。约拿的祷告中没有悔改,他的心没有改变,尽管神对他有怜悯。神再次呼召他去尼尼微传道,但他没有悔改。尼尼微王比约拿更谦卑顺服,全城禁食悔改,神赦免了他们。约拿充满了骄傲、苦毒和自怜,他无法为尼尼微人的悔改而高兴,甚至求神杀了他。即使在约拿的苦毒中,神仍然对他仁慈,神试图指出约拿的不理性行为,但约拿变得暴躁和无礼。约拿书中有很多关于神的伟大之处,我最喜欢的经文是约拿书2章8节:“那些敬拜虚无偶像的人,就放弃了他们对坚定之爱的盼望。”当我远离那些短暂的快乐,专注于唯一真神时,我总是得到祂坚定的爱。

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The episode begins by introducing the book of Jonah and its author, highlighting the debate surrounding its interpretation as either historical fact or allegory. It emphasizes that regardless of interpretation, the book's message about God's love and mercy remains consistent. The author's identity is discussed, suggesting Jonah's humility and humor in recounting his story.
  • Debate on Jonah's historical accuracy vs. allegory
  • Jonah's potential authorship and self-reflection
  • Consistency of God's love and mercy despite interpretations

Shownotes Transcript

Translations:
中文

Hey, Bible readers, I'm Tara Lee Cobble, and I'm your host for The Bible Recap. Congratulations! Today we finished our 18th book of the Bible, so let's talk about it. Jonah was a prophet who lived during the time of King Jerry II, a king in the northern kingdom of Israel. This is around 750 B.C.

Some people regard this book as allegory and not as historical fact. But one important thing to note, it's almost certainly not a parable. Because one of the characteristics of parables is that they have anonymous characters, not real humans with names. Whereas Jonah is mentioned by name in both the book of 2 Kings and by Christ himself in Matthew 12. And on top of that, it's far more complex than any other parables we have in Scripture.

Regardless whether you view it as allegory or history, the things it reveals to us about God remain the same. He shows love and mercy to many of his enemies, choosing to adopt them into his family. Jonah is probably the author of this book because it includes details only he would know. And since a lot of the book shows how foolish and selfish Jonah was, it probably serves as evidence that he was able to look back on things with a healthy dose of humility and humor.

It seems like he eventually learned not to take himself too seriously. Hopefully. But that's definitely not how he started out. When God first commissions Jonah to go rebuke the Ninevites for their wicked ways, Jonah balks at the idea. But we don't find out why until later. The reason is, Jonah hates the Ninevites. He doesn't want them to repent. And he knows that if he goes and rebukes them, that's what they'll do. Is there someone like this for you? Someone you hope doesn't get to experience God's mercy?

I remember having a conversation with someone once, mentioning a death row conversion, and the person I was talking to said, I don't believe that. There's no way God would save that person. Not after all they've done. That's Jonah's attitude too. He seems to have a real us versus them mentality. We're all naturally inclined toward people who are like us, who look like us and act like us and dress like us. That's very normal. But that's exactly the problem.

Since God himself isn't confined to a body and we're all made in his image, then there's something in every single person that has a point of connection for him. So he spreads his love out to people from among every nation. And Jonah's arrogant attitude, whether it's racist or self-righteous or both, is not going to cut it for a person following Yahweh. God doesn't let him off the hook.

Jonah tries to run, as though you can run from a God who is everywhere. He hops a ship to Tarshish, which was probably located in modern Spain. And Nineveh, where God told him to go, is in modern-day Iraq, which is the opposite direction of Spain if you're coming from where he lived in Israel. We'll link to a map of Jonah's travels in the show notes in case that's helpful. Pretty soon, a storm hits and the sailors are looking for any God who can save them.

Jonah fesses up that he's the reason they're all about to die, and they're astonished at his rebellion. It's interesting that these pagan sailors have a higher regard for Yahweh's commands than Jonah the prophet does. Jonah tells them to throw him overboard, and they do, but not before they throw a bunch of cargo overboard first. Like we've talked about before, we never sin in a vacuum. Jonah's sin impacts the people around him. But when Jonah finally obeys, his obedience impacts them as well.

Because then, the storm calms, and the text tells us that they feared God. Whether that was a fleeting response or a change of heart, we don't know. Then God demonstrates his sovereignty over the actions of animals by appointing a big fish to swallow him up. While the text never specifically says it's a whale, that's a pretty fair assumption. It's just not 100% certain. And Jonah stays there for three days and three nights.

Christ quotes this incident in Matthew, paralleling his time in the grave with Jonah's time in the fish's belly. In chapter 2, Jonah prays a beautiful prayer of thanksgiving, despite being covered in digestive enzymes.

He seems grateful to have been rescued from death at sea and seems to trust that he's getting out of this fish alive one way or another. But strangely, repentance is entirely absent from his prayer. His heart hasn't changed, despite God's mercy toward him. After his prayer, the fish vomits him up on the shore, where God repeats his call to Jonah to go tell the Ninevites to repent. So Jonah, unrepentant, takes a road trip to Nineveh to tell other people to repent.

Jonah shows up with his rebuke, and just like we saw with the sailors, the king of this notoriously wicked place shows more humility and obedience than the prophet sent to warn them. The whole country fasts in sackcloth and ashes, signs of repentance and mourning, and God relents from bringing disaster on them for their wickedness. He's always eager to forgive, but us, not so much, as Jonah demonstrates.

God even uses reluctant and bitter people in his plan for redemption. Chapter 4 is full of Jonah's pride, bitterness, and self-pity. He's so self-focused that he can't rejoice that an entire nation has turned from their wicked ways. He begs God to kill him. And maybe he still has hope that Nineveh is going to screw things up because he pitches a tent within view of the city, maybe hoping it will be swallowed in an earthquake or something.

But even in Jonah's bitterness, God is still kind to him, comforting him with shade. Jonah keeps asking God to kill him, but God keeps keeping him alive. And when God tries to point out Jonah's irrational behavior, Jonah gets moody and sassy. And the book ends abruptly with God telling Jonah how merciful he is. Jonah knows this already and hates it. He wants God's mercy for himself, but not for anyone else.

There are so many great things about God in this book that it was hard to narrow down my God shot for today. But I'm going to go with a verse that has become one of my favorites in all of scripture. Jonah 2.8 says, Those who pay regard to vain idols forsake their hope of steadfast love. It's been so true in my own life time and time again, chasing after those fleeting joys to fill me up and satisfy me, and they always leave me empty.

But when I disengage from those things and engage with the one true God, I am always met with his steadfast love. It was there all along. That's what steadfast love is. It's right there with me. He's waiting patiently for me to notice. He's where the joy is.

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