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cover of episode Day 216 (Nahum 1-3) - Year 6

Day 216 (Nahum 1-3) - Year 6

2024/8/3
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Tara Lee Cobble: 那鸿书预言了亚述首都尼尼微的毁灭,这预言不仅针对当时的亚述,也具有更广泛的意义,体现了上帝对邪恶的永恒审判。亚述曾犯下诸多罪行,包括攻击并摧毁以色列北部王国,并将人民流放。尽管尼尼微曾悔改,但他们后来又重蹈覆辙,因此招致上帝的审判。那鸿书中,上帝的属性既展现了祂的慈爱和公义,也展现了祂的震怒和审判。出埃及记34:6-7 和那鸿书1:2-3 都描述了上帝的属性,但顺序不同,体现了不同的侧重点。食物标签中成分的顺序体现了其重要性,这可以帮助理解经文中描述上帝属性的顺序差异。那鸿书颠倒了出埃及记中描述上帝属性的顺序,这是有意为之,并具有深刻的意义。对上帝的认识取决于是否认识祂;那鸿书提醒上帝关注恶人及其子民。那鸿书预言了以色列的解放和庆祝,以及亚述领导者的失败和人民的散落。亚述的灭亡应验了那鸿书的预言,尼尼微被巴比伦人攻陷。那鸿书的主题是上帝是祂子民的保护者,并会处理不公正。上帝会处理不公正,即使时间很长,看似无人关注。我们不应该把希望寄托在国家或权力上,只有上帝才能完全公义地统治。

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Hey Bible Readers, I'm Tara Lee Cobble and I'm your host for The Bible Recap. Today we finished our 23rd book of the Bible, the Minor Prophet Nahum. His words are directed toward the city of Nineveh, which is the capital city of Assyria. We've read a lot about Assyria lately. Yesterday they planned an attack on Jerusalem after already attacking 46 other cities in Judah, but were thwarted by the angel of the Lord.

And before that, they attacked and destroyed the northern kingdom of Israel and took its people into exile. And we've also read about Assyria's capital city, Nineveh, before. It's the city God sent Jonah to rebuke roughly a hundred years ago. At the time, they repented, although Jonah wasn't too happy about it. But here we are, a hundred years later, and they've fallen back into their wicked ways, as evidenced by their actions toward both kingdoms of God's people.

Nahum only explicitly mentions Nineveh a few times in this book. He mostly uses general terminology, which has an added benefit for this prophecy. It allows it to not only serve the immediate purpose of warning Assyria, but also holds that second level meaning many prophecies do of being able to apply to future scenarios too. Nahum's message is that God will always judge evil.

There have been and will continue to be evil empires throughout time, and none of them will outlive God and His judgment. Specifically here, God is judging Assyria for the way they've treated His people—

He starts out with a reminder of who he is in chapter 1, verses 2-3. And this passage sounds a lot like Exodus 34, 6-7, which has been a common refrain throughout the Old Testament. In fact, we talked about it just four days ago on day 212. It's where God tells Moses his name. I want to read the Exodus version to you, then I'll read the Nahum version. But first, I want to point out something I think could help us understand this a little bit better.

Do you ever read ingredient labels on food packaging? According to the FDA, product labels have to list the ingredients in order of prominence. So that means the thing listed first is what that product contains the most of, and the thing listed last is what's least prominent. So if you pick up a can that has water listed first, awesome. But if the second ingredient is high-fructose corn syrup, then uh-oh.

The point of all this is that the particular order of a list can often reveal what's being emphasized in that particular situation. With that said, let's look at these two verses. In Exodus 34, 6-7, God describes himself to Moses like this,

Amen.

Here, God is talking to one of his people and giving him a message to pass along to the rest of his people. And he starts with all these incredible qualities he possesses. But then he tacks on a reminder at the end that basically says, oh, but by the way, lest you think I'm a pushover, I do still punish sin. With that in mind, here's Nahum 1, 2 through 3, where Nahum is talking to the enemies of God about who God is.

He says, Here, Nahum references the Exodus 34 passage, but he reverses the order. This is certainly intentional, and I think it's brilliant.

How you view God and how God relates to you is entirely based on whether you know Him or not. Throughout this book, Nahum offers reminders that God has His eyes not only on the wicked people He's going to punish, but also on the remnant of His people that He plans to restore and bless.

He encourages Israel with reminders that they'll be set free and will be able to celebrate their feasts again, which is something they couldn't do while Assyria was oppressing them. Their cities were destroyed and they were exiled. But that's never stopped God before. God undoes the undoing done by our enemies. Near the end of the book, Nahum says that the Assyrian leaders all fail to serve their people well. Their princes and scribes flee, and their royals are asleep at the wheel.

The people of the land have no one to lead them, and they scatter. Meanwhile, the other nations around them—the ones who've been victims of their oppression—rejoice that they are being stopped in their tracks. So what happened after Nahum wrote this book? Assyria did fall, just like Nahum foretold. The river that flowed through the city overflowed its banks and brought enough destruction that it made it easy for the Babylonians to come in and take over.

And interestingly, in the Babylonian Chronicles, an ancient text that tells their version of events, they report that a fire broke out in Nineveh in the midst of the flood and the siege, which Nahum prophesied in 315 when he said, It all happened in 612 BC. The theme of this short book was my Godshot for today.

Nahum is a heavy book, for sure, but ultimately it should encourage us because it points to the fact that our God is a defender of His people, and our God addresses injustice. If you live in a country that has some form of systemic injustice or oppression, which honestly is most if not all countries, be encouraged to know that God will deal with it. It does not escape Him. It may seem to take longer than you want. It may not be resolved in your lifetime.

but our God is not blind to it. It may seem like no one cares or speaks up about it loudly enough, but nothing is lost on our God. When leaders mislead, God can still be trusted. It's just another reminder of why we can't put our hope in nations or powers, because only God can rule in complete righteousness. I'm glad He's my King forever. He's where the joy is. ♪♪♪

Do you need a community of Christians who love God, who are committed to studying Scripture, and who grow in community as a result? Then DGroup very well could be that place for you. DGroup is actually why the Bible Recap exists. When I created DGroup, we were studying the Bible together, but most of us hadn't actually read the whole Bible. So I created this tool, TBR, to help DGroup members read, understand, and love God's Word.

DGroup and TBR are two totally different tools, but they work together perfectly. TBR is where we read the Bible and DGroup is where we study the Bible. We do four studies each year, and each of those is a deep dive into a book of the Bible. And we open our groups to new members every six weeks. We'd love for you to be one of them, either in person or online. We'd love for you to join us. We're launching our next study in a few weeks. To find out more, visit mydgroup.org or click the link in the show notes.