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cover of episode Day 218 (Zephaniah 1-3) - Year 6

Day 218 (Zephaniah 1-3) - Year 6

2024/8/5
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Tara Lee Cobble: 撒迦利亚书是圣经中第24本书,由先知撒迦利亚撰写,他是犹大王希西家的曾曾孙,与约西亚王是远亲。书中毫不留情地预言了上帝对犹大的审判,如同以赛亚书一样,谴责犹大混合敬拜耶和华和假神,警告上帝的审判不仅针对恶人和拜偶像者,也针对那些冷漠和消极的人。犹大人的消极源于他们认为上帝也是消极的,认为上帝不会干预他们的行为。撒迦利亚书指出,上帝会审判那些冷漠的人,这与认为上帝创造世界后便不再干预的自然神论者的观点形成对比。即使努力建造房屋和葡萄园,也无法抵挡上帝的愤怒,他们的努力将付诸东流。第二章提出悔改作为可能的解决方法,并警告周围的国家也面临审判。尽管面临审判,上帝仍然会保留下他的子民。上帝描述耶路撒冷的人民骄傲、顽固、不忠和自主,聆听播客的人们的心态与之相反,他们寻求上帝、接受教导、信靠上帝并亲近上帝。耶路撒冷的人民拒绝上帝的教导,因此上帝应许审判,这可能是字面意义上的,也可能是比喻意义上的,或者两者兼而有之,圣经中有很多关于世界末日被火吞噬的记载。撒迦利亚书预言上帝将从万国中拯救人,并使他们的语言统一,“纯洁的言语”指的是上帝将使分散的语言重新统一,这很可能不是英语,而是希伯来语。上帝应许他的子民不再蒙羞,他会拯救以色列的余民,并使他们不再惧怕邪恶。上帝通过他的同在消除他子民的恐惧,并以爱、歌声和赞美来安慰他们。上帝将毁灭敌对国家,这是他对以色列的应许,弥补了以色列人未能驱逐敌人的过错。上帝将为犹大的余民恢复家园,清除压迫他们的人。上帝的耐心和恩典令人惊叹,他清除恶人,为他的子民创造和平的家园。

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Hey, Bible readers, I'm Tara Lee Cobble, and I'm your host for The Bible Recap. Today we finished our 24th book of the Bible. It's written by a minor prophet, Zephaniah, who was the great-great-grandson of Judah's king, Hezekiah. And because he's a descendant of the king, that actually makes him a distant relative of King Josiah, who was the king during the time that Zephaniah is writing this book.

You may remember King Josiah from yesterday. He's the king who sought God and his ways and turned the places of idol worship into graveyards. If there's one thing we can say about Zephaniah, it's that he does not hold back. Right out of the gate in chapter 1 verse 2, he starts out with destruction. He warns Judah about God's coming judgment in much the same way Isaiah did.

He calls them out for the ways they've mingled their worship of Yahweh with the worship of false gods. Anytime they felt God wasn't coming through for them, they didn't actually seek Him or pray about things, they sought help from idols instead. Zephaniah warns them that the day of God's judgment is coming. God promises to punish not only those who are blatantly wicked and idolaters, but according to 112, He promises judgment on the complacent too, those who are inattentive and inactive.

Interestingly, it seems like their passivity stems from a belief that God is passive. They think God won't really do anything about their actions, so they carelessly live their lukewarm lives.

If you know someone who is a deist, this is a lot like what they believe. They believe a creator exists, but after he kind of set everything in motion, he just left it alone and moved on to other stuff. They believe he's distant and doesn't interact with mankind. But here, the one true God who is speaking and interacting with mankind says he will judge the complacent.

And for the few things they do put their efforts into, building houses and planning vineyards, they'll be laboring in vain. They won't get to live in the houses or drink the wine. It doesn't matter how high their walls or how deep their pockets, they won't be able to stand against God and His wrath.

In chapter 2, he does provide a potential solution, though. Any ideas what it might be? You guessed it. Repentance. In 2.3, he says, Then Zephaniah begins warning all the nations around Judah, too, because they don't follow Yahweh either, and their sin has to be judged, too.

And in the midst of all this destruction and judgment, He offers a sweet reminder that there will be a remnant of His people when it's all said and done. More on that in a minute. In chapter 3, God describes the rebellious people of Jerusalem as proud, stubborn, faithless, and autonomous. The description of the city in verse 2 says, She listens to no one. She accepts no correction. She does not trust in the Lord. She does not draw near to her God.

The fact that you're here today in the Word, listening to this podcast, it serves as evidence that your heart is not pointed in the direction verse 2 describes. You are seeking God. You're here to listen to His voice, to receive His correction, to grow in trust of Him, to draw near to Him. Humility, teachability, faith, and nearness to God go hand in hand.

The people of Jerusalem aren't doing any of that, though. But God is still there, and He's still acting righteously. Verse 4 talks about Jerusalem's wicked leaders, but then verse 5 says, God continues to give them chance after chance to learn their lesson, but they refuse. So God promises judgment. He says it will consume the whole earth.

And you may wonder if this burning fire of his anger and jealousy in verse 8 is literal or figurative or both. And I do too. But there are a lot of references in other scriptures to earth 2.0 being consumed with fire. So I tend to lean literal on this one. We'll see.

Per usual, Zephaniah wraps up the book with the same two promises we see in most prophetic books. The first promise is that God will save people from among all nations. We see this here in 3:9 where he says he will change the speech of the peoples to a pure speech.

When I was a kid, I thought this verse meant that people wouldn't cuss anymore. But now I know it's referring to the Tower of Babel, where God divided the tongues or the languages of people. He's going to reunite those languages again someday. Strong chance it's not going to be English, though. My best guess is Hebrew. And he says all these people from all these nations with all these languages will serve him together in peace.

And despite all the sins of his people, God says there will be no shame for them.

They don't know this yet, but he's got a plan to pay for their sins, once and for all time. The second promise Zephaniah points to that we find in most books of prophecy is that God has preserved and will restore a remnant from among Israel as well. Israel has been through a lot, and I love hearing how God speaks to the remnant. He says, "...the King of Israel, the Lord, is in your midst. You shall never again fear evil."

God loves to banish the fears of His people, and He does it just by His presence with them. He rejoices over them with singing. He quiets them with His love. He changes shame into praise and renown. God keeps reiterating these promises through various prophets across centuries. He wants to make sure Israel gets the message about who He is. Where did you see more of who He is today? What was your God shot?

Mine was in 2, 7-12, where God is promising the destruction of the enemy nations. Do you remember back when the Israelites first moved into the Promised Land after 40 years in the wilderness, and God kept repeating over and over how they were supposed to drive out their enemies completely once they got there? And remember how they didn't do it? Their hearts wandered away from God, and they just didn't view obedience as a priority.

So now God is saying that He will do for them what they couldn't or wouldn't do for themselves, just like He always does. In the middle of all that, Zephaniah references the remnant of Judah and says, "...the Lord their God will be mindful of them and restore their fortunes." All they've done is sin and rebel, and God says that someday they'll come back to build their houses in the lands that have been emptied of their enemies through this destruction.

In all of this, God is clearing out the wicked who have oppressed his people and mocked his name to make a peaceful home for his people. His patience, you guys, his grace, it blows me away. He's where the joy is. Tomorrow, we'll be starting the book of Jeremiah. It's 52 chapters long. We've linked to a short video overview in the show notes to help set you up for success. Check it out if you've got seven minutes to spare.

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