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cover of episode Day 246 (Ezekiel 23-24) -Year 4

Day 246 (Ezekiel 23-24) -Year 4

2022/9/3
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Tara Lee Cobble
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Tara Lee Cobble:以西结书23-24章描述了以色列北部和南部王国(分别以撒玛利亚和耶路撒冷为代表)背叛上帝,转向偶像崇拜的悲剧故事。本章节使用了大量的比喻和象征手法,例如将上帝与以色列的关系比作婚姻,将背叛上帝的行为比作通奸。虽然章节内容黑暗且具有画面感,但其中仍然蕴含着我们可以学习到的关于上帝的知识。撒玛利亚和耶路撒冷这两个城邦背弃了上帝,转而寻求其他国家的庇护,并崇拜他们的神明。起初是出于私欲,最终走向了彻底的偶像崇拜。罪恶永不满足,我们天生就需要崇拜某种东西,我们所专注的事物最终会占据我们的心。即使罪恶不再满足他们,这两个城邦仍然没有悔改,反而变本加厉地沉溺于偶像崇拜,最终感到厌倦。上帝认为这两个城邦已经错过了悔改的机会,将要承受他的愤怒。先知书中使用了大量的比喻和夸张手法,需要结合上下文理解其含义,不能过度解读。圣经并非总是字面意义上的,有时候是比喻性的。先知书能够使我们谦卑,因为它们不允许我们控制所有细节。在以西结的时代,消息传播缓慢,上帝亲自告诉他耶路撒冷被围困的消息。上帝将以色列比作被污染的肉,需要丢弃,这象征着以色列人对自己的罪行毫不羞愧,内心刚硬。以西结将要经历失去妻子的痛苦,以此来感受以色列即将面临的苦难。上帝命令以西结私下哀悼妻子,这与犹太人的传统习俗相悖,引起了流亡者的注意。以西结向流亡者讲述了耶路撒冷的悲剧,并告诉他们他们没有权利悲伤,因为这一切都是他们罪的结果。当耶路撒冷沦陷时,会有逃亡者告知以西结预言的实现,那时他将不再沉默。以西结失去妻子,预表了耶稣为我们承受痛苦。上帝通过以西结的经历,展现了他的慈爱和同情。以西结虽然经历了痛苦,但他没有抱怨,因为他知道他的损失有更大的目的。以西结预表了耶稣,耶稣为我们承受痛苦,与我们同悲同喜。我建议将灵修时间视为优先时间,并提供了一个免费的工具包。我提供了一个免费的优先时间工具包PDF,可以通过网站获取。

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This chapter uses the metaphor of two women representing Samaria and Jerusalem to illustrate the spiritual adultery committed by the kingdoms of Israel and Judah. Their idolatry, lust, and rejection of Yahweh despite his provision lead to God's judgment.
  • Samaria and Jerusalem's idolatry is compared to adultery.
  • Their actions are described as lust leading to idol worship.
  • Despite God's pleas for repentance, they double down on their sins.
  • God declares judgment upon them for their actions.

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Translations:
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Hey, Bible readers, I'm Tara Lee Cobble, and I'm your host for The Bible Recap. Today's chapters are dark and graphic. It's not exactly light reading. But in every heavy paragraph, in every dark chapter, there's still something we can learn about God. It's true on these pages, and it's true in our own stories, too.

Before we jump in, just know that I'm going to do my best to make this appropriate for all our listeners. The Bible itself is graphic enough, so I'll try to go easy on explaining things in detail. Chapter 23 is one big metaphor. God is talking about two women, but this isn't about women at all. The women represent two cities, Samaria, which is the capital city of the northern kingdom of Israel, and Jerusalem, which is the capital city of the southern kingdom of Judah.

And we've seen many times where Yahweh has portrayed his relationship with his people as a marriage. And anytime his people wander off to other gods, he compares it to adultery. He uses a picture of intimate betrayal to show what's happening on a spiritual level. So while there definitely was sexual sin happening in both Samaria and Jerusalem, that's only a fraction of the broader point chapter 23 is trying to make. The major point is...

The people of these cities have turned their eyes away from Yahweh, who has always provided for them and protected them, and instead they've looked to other nations to save them. They've paid them tribute for protection, and as they've grown more familiar with them and tried to earn their favor, they've also become enamored with their gods and worshipped them instead. Verse 7 is talking about Samaria, and it says, "...she defiled herself with all the idols of everyone after whom she lusted."

It started with lust, and it ended with idol worship. Sin always wants more from us. It's never satisfied. We're hardwired to worship something. Whatever we spend our time thinking about and fixating on, whatever we look to as our source of joy and fulfillment, it will eventually get our hearts.

All along, God has been begging them to repent. But even when their sin and idolatry isn't satisfying to them anymore, they still don't turn back to God. They double down on idolatry. And even though Jerusalem witnesses Samaria's demise, she doesn't learn anything from it. In fact, she doubles down on the doubling down. And the whole process of more, more, more actually becomes a chore to the two cities.

They're abused and unloved by their lovers. Verse 43 says they were worn out by adultery. Idols are exhausting. But God says it's too late for them to repent now. He calls Ezekiel to judge them. They will drink the cup of his wrath. They will finally bear the penalty for their sins.

One important thing to note about the books of the prophets is how we have to treat their use of metaphor. Remember how we talked about the fact that the books of wisdom, like Psalms and Proverbs, aren't necessarily giving us promises or prophecies? Well, the books of prophecy have their own unique lens as well. They aren't always literal. They all involve a lot of metaphorical language and hyperbole, and this is just another example of why we have to read things in context and read them as they're intended to be read.

That's why, for the most part, we don't look at them with a microscope. We zoom out to see the big picture the story is telling us. It doesn't mean there might not be microscopic meaning there, and it doesn't mean the Bible isn't true literally. It just means the Bible isn't always literal. Sometimes it's metaphorical. Like yesterday, when God compared the people of Jerusalem to draw since that he's going to burn them up, it doesn't necessarily mean they're going to die by fire.

The books of prophecy have a way of humbling us because they refuse to let us be controlling about all the details.

Moving on to chapter 24, to fully appreciate what's happening in the first half of this chapter, we have to take ourselves out of the modern age, where we can watch something happen on the other side of the world in real time. In Ezekiel's day, news took weeks or even months to travel from one nation to their next-door neighbor. So Ezekiel, being nearly 900 miles away from Jerusalem when he's in exile in Babylon, isn't getting a notification from CNN telling him Babylon has laid siege to Jerusalem.

God is telling him personally, and God says it's happening right now. Talk about having a trusted news source. But then God flips to the cooking channel. He's bringing up that cauldron and meat we first talked about in chapter 11.

God seems to be comparing Israel to the choicest cuts of meat. But as they're being prepared, it becomes clear that they've all got E. coli, for lack of a better illustration, and that not only does the meat itself have to be discarded, but it's even ruined the cauldron, too. And it has to be tossed into the fire as well.

In the midst of all this, as the meat is being removed, it's dripping with blood and Israel just leaves it out like, "No big deal, this is just contaminated and unclean and it's out here for everyone to see and encounter." No thanks. The point of this metaphor seems to be that Israel isn't just ignoring God's laws, but that they aren't even embarrassed or ashamed about it. They feel no remorse. Their hearts are hard. Ezekiel's heart is not hard, but God's about to put him through the wringer nonetheless.

Once again, he gets an assignment to feel the pain of the situation Israel is about to go through. God tells him that his wife is going to die, and he's only allowed to mourn in private.

The ancient Jews had very detailed, prolonged ways of mourning the dead, but God is telling him to disregard the traditions. And of course, this catches the attention of the exiles because it's certainly strange behavior. But it opens up the conversation where Ezekiel lets them know about the tragedy in Jerusalem, and he tells them to respond in the same way because ultimately, they don't have a right to grieve since this is all the result of their own sins.

This is what they've been moving toward all along as they disregarded God's warnings every step of the way. At the end of today's reading, God tells Ezekiel that someday, when Jerusalem finally falls, a fugitive will come to let Ezekiel know that prophecy has been fulfilled. Then Ezekiel won't be mute anymore. Wait, he's still mute? Then how has he been prophesying all this time? Put a pin in this, we'll come back to it in a few days.

Today's God shot was a challenge, honestly. Some days are harder than others. It wasn't until my third trip through the text that something jumped out at me. And here's how I connected it.

A few years ago, when I lost my sister to cancer, the only people I wanted to talk to were other people who had lost someone to cancer. They understood my loss in a way I couldn't yet understand it myself. In God's sovereign timing, I've been on the receiving end of the compassion of those who have gone before me. And it makes me so grateful that God, in his great love and compassion, gave Judah a prophet who understood her pain. How kind of God!

Ezekiel lost his wife right before the people of Judah lost everything. Is it easy to be the Ezekiel to bear the first burden of pain alone? No, it's horrible. But nothing in his words here indicates that he was bitter about it. He knew there was a greater purpose in his loss.

What he probably didn't know is that his purpose extended far beyond commiserating with Israel and giving them a proper understanding of the situation at hand. He was also imaging Christ, the one who bears our burdens, to people 2,500 years in the future. He shows us a glimpse of God the Son, who knows exactly how hard it is to be human. Jesus aches on our behalf. He mourns and grieves with us all. And still, he's where the joy is.

Not everyone's quiet time looks the same. Sometimes they aren't quiet at all. I actually refer to my quiet time as priority time because that's what helps me remember the place it holds in my schedule and in my life. If you're new to this or if you just want to add more tools to your toolkit in case you find them helpful, I'd love to share more about what my priority time looks like.

We've built out a PDF that we're offering for free. And if you want to get access to our free Priority Time Toolkit, all you have to do is go to thebiblerecap.com forward slash time and submit your email address. That's thebiblerecap.com forward slash time, like quiet time, but without the quiet. The Bible Recap is brought to you by DGroup, discipleship and Bible study groups that meet in homes and churches around the world each week.