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cover of episode Emily Nussbaum on the Culture Wars in Country Music

Emily Nussbaum on the Culture Wars in Country Music

2023/8/4
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Adeem the Artist
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Emily Nussbaum
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David Remnick: 本期节目讨论了杰森·阿尔迪恩的歌曲《Try That in a Small Town》及其MV引发的争议。该歌曲的歌词和MV画面似乎在歌颂暴力和自警行为,引发了关于乡村音乐中政治和文化冲突的讨论。 Emily Nussbaum: 纳什维尔的乡村音乐界正经历着剧烈的变化。一方面,围绕阿尔迪恩歌曲的争议体现了文化战争的激烈程度;另一方面,乡村音乐也正在多元化,越来越多的女性、黑人以及LGBTQ艺术家加入其中,创作出风格各异的音乐作品。这种多元化趋势与主流乡村电台的保守倾向形成了鲜明对比。 此外,纳什维尔这座城市本身也面临着政治和社会变革,例如,右翼势力的涌入以及州政府对城市进步力量的压制。这些变化都与乡村音乐场景密切相关,并深刻影响着艺术家的创作和发展。 乡村电台对女性艺术家的歧视性政策,以及达克西·奇克斯事件的影响,都造成了女性艺术家在乡村音乐界发展道路上的重重阻碍。许多有才华的女性艺术家不得不转向流行音乐领域寻求发展空间。 主流乡村音乐被白人男性歌手主导的特定类型的流行乡村音乐所垄断,排斥了其他类型的音乐家。 Adeem the Artist: 作为一名非二元性别乡村音乐人,Adeem the Artist 认为艺术家有责任挑战听众的偏见,即使这会让他们感到不舒服。他们认为,在音乐体验中,听众应该被挑战,并被引导去想象一个不同的人共同存在的世界。他们也谈到了在主流乡村音乐中,对贫穷和弱势群体的刻板印象和偏见。他们还分享了自己在创作中融入个人经历和社会评论的理念,以及他们对社会政治议题的看法。 Emily Nussbaum: 乡村音乐的商业化运作模式对女性和少数族裔艺术家存在系统性歧视。主流乡村电台的播放规则限制了女性艺术家的曝光率,导致她们的发展机会减少。许多女性艺术家为了获得更大的发展空间,不得不转向流行音乐领域。 同时,乡村音乐界也存在着对政治观点的压制。那些表达进步或批判性观点的艺术家,可能会面临来自保守势力的抵制和排斥。 Adeem the Artist: 在主流乡村音乐中,对贫穷和弱势群体的刻板印象和偏见是普遍存在的。许多艺术家虚构蓝领形象,而实际上他们并不属于这个阶层。这种现象反映了乡村音乐中存在的阶级政治问题。 此外,Adeem the Artist 还分享了自己在创作中融入个人经历和社会评论的理念,以及他们对社会政治议题的看法。他们认为艺术家有责任挑战听众的偏见,即使这会让他们感到不舒服。

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Jason Aldean's song 'Try That in a Small Town' sparked controversy due to its music video, which featured footage of protests against police brutality and was filmed at a location where a lynching had occurred.

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Listener supported. WNYC Studios. This is the New Yorker Radio Hour, a co-production of WNYC Studios and The New Yorker. Welcome to the New Yorker Radio Hour. I'm David Remnick. The country singer Jason Aldean released a song called Try That in a Small Town. And at first, it didn't get any particular attention. Got a gun that my granddad gave me. They say one...

But last month, a music video for the song came out, produced by a company called Tacklebox Films. The video put Aldine's song in a very different light. It featured footage of protests that followed the killing of George Floyd, and it was filmed at a county courthouse where a lynching once took place. So lyrics like, try that in a small town, see how far you make it down the road, well, it seemed to be celebrating vigilantism,

and violence. Some have even said that the song is pro-lynching. All Dean's defenders, and there are many, say the song praises small-town values and respect for the law. A few seconds of the protest footage were later removed, and the controversy helped push the song to number one on Billboard's Hot 100 chart.

Staff writer Emily Nussbaum, a huge fan of country music, has been in Nashville over the last few months reporting on the very complicated politics of country music right now. On the one hand, there's a culture war like the battle surrounding the Aldine song. On the other hand, there's a music that's actually diversifying with more women, more black artists, more LGBT performers claiming country music as their own.

Now, Emily, you described Nashville as a town midway through a bloody metamorphosis. What did you mean by that? Well, when I first went down to Nashville, I was primarily going down there because there was a bunch of different artists who I was interested in. I was interested in all this Americana, and I mainly wanted to write about

the rise of outsider artists and the kind of a new outlaw in country music. In Nashville terms, what does that mean? What I mean is the kinds of musicians who, both because of their identity and the kind of music they play and their politics, are outside the mainstream of what's on country radio. You can hear me, oh, turn on your stereo. You can sing along.

A lot of them women, black country artists, queer country artists. But what I found when I got there was that the city itself was a secondary subject for the piece because the city has changed radically over

Within the century, but definitely within the last couple of years, especially since the pandemic, there's been this massive political change that has to do with the state of Tennessee as well and with the governor of Tennessee. And there's also been tremendous gentrification and the two things overlapped. And they're inseparable from the dynamics within the country scene, which really do have this culture war split between people on various sides. Are you saying that Nashville has moved left?

Well, Nashville's a blue city. Nashville has traditionally been a blue bubble within a red state. Like Austin or something. Yeah. I mean, this is a common dynamic throughout the country, but there's a city-state clash that's been going on. And again, this is stuff that I learned really while I was down there because, you know, I set out to talk about music, but politics are inseparable from it. And there really was all this stuff going on, including the fact that Nashville's become a magnet for...

Right-wing figures like the Daily Wire moved there during the pandemic or just after the pandemic started. And the governor is really trying to crush the blueness of the city, like the city council turned down. They refused to host the RNC.

And so the governor essentially vowed revenge. And the whole state is so gerrymandered that it's become impossible for people to fight these policies. But the Nashville scene that you saw, that you spent a lot of time experiencing in clubs and studios and in people's homes and all the rest...

is something much more variegated, much more interesting. It's not all Toby Keith and Morgan Wall. Not at all. And actually, that's to me... So how has that diversification come about?

And what is the scene actually like now? Well, I focused on a bunch of different groups of musicians, but in the aggregate, I focused a lot on female singer-songwriters, the extreme expansion and prominence of black country artists, often in Americana, but also in mainstream country, and a really vibrant queer country community there.

And also there are many more mainstream stars who have come out. These are three groups that have very different types of issues structurally. But the main thing is they play a wide variety of really vibrant music that includes the kinds of things that often don't go on country radio, which include a more stripped down kind of production style. ♪

But also lyrics about all sorts of experiences. And are their audiences correspondingly big? I mean, I don't know their exact audiences. Definitely people who play Americana are playing for a passionate, loving audience. And there is a way to make a living in it. But it does not have the commercial force of what's called music row that goes on to country radio. So it's a different...

economic calculation. But the big stars of Americana, like Jason Isbell, are huge stars that I'm sure a lot of our listeners know about. But beyond Jason, there's

an enormous community of great musicians that have no chance of getting onto terrestrial country radio, but people should seek out because it's... Who are your favorites? I mean, some people I like are mainstream country stars like Ashley McBride and Casey Musgraves and Maren Morris. I wanna do a full

And Maren Morris has been pretty vocal about social issues. How has that affected her career? Maren Morris is the standout right now on the commercial side of it, on the people who get played on country radio. She's been a vocal, progressive advocate for all sorts of things. I want my fellow country music artists and artists in general to understand that inclusivity is not only the right thing, but it's good for business too.

You open yourself up and your sound to a much larger audience, even if you lose some along the way. And that hasn't hurt her. It has absolutely. She's gotten huge pushback. I mean... It's hurt her in a serious way? Well, she wasn't at the... I mean...

This year alone, she was... I mean, Jason Aldean, who people may be familiar with from this recent stuff going on with the song of his, he got into a clash with her. He and his wife, who are very MAGA conservative, people got into a clash with her online. She called his wife Insurrection Barbie. And they both sold T-shirts off this clash. And he had people at his concerts boo her. So there's definitely that. But, you know, he was at the last...

I think it was the AMC Awards, and she was not. She, you know, and when I, I don't know exactly what she's going to do or where she's going to be, but... Well, now she, Maren Morris is now working with Jack Antonoff, who's a pop music producer. Yeah.

Do you find that some of these musicians who are in country and have more progressive politics move from country to pop just as, you know, so many have before? I mean, there's a strong dynamic, especially... I mean, Taylor Swift for one? Yeah, especially of women in country music. Essentially, the space for them within terrestrial country music is small enough

the pressures on them and the expectations for their behavior are narrow and punitive. And so inevitably, they either choose or get pushed out and end up becoming more in the pop sphere. And so this is not just Taylor Swift. It's Brandi Carlile. It's Kacey Musgraves, who did the same thing. And I don't know whether Maren Morris is going to end up doing more pop stuff. That's not for me to say. So you're saying their musical evolution, they were pushed into it almost for political reasons.

I think it depends on the individual person why they ended up leaving. Honestly, when I first started talking to people in Nashville, one of the questions that I just could not get over was people kept saying, well, you know, women are a less commercial prospect in country radio. And, you know, there's this...

Guy that I interviewed for it, he was a radio consultant, and there was a big blow-up about this because in 2015 he said women are like the tomatoes in the salad and they need to be distributed variously and men are the lettuce. I mean, very strange, but the rules in country radio are that...

you shouldn't put on more than 15% female voices and never two in a row. The actual rules of it are that there are many fewer women in radio. So part of it is just if you want to get your songs out there, it reduces your opportunities. Some people may be more interested in making pop stuff. Some people may not want to be punished for the stuff they say. I mean, I think there are many reasons why people leave groups

country radio. But the frustrating thing is if you love country music and you love somebody like Maren Morris and Kacey Musgraves, like, I love Kacey Musgraves' music.

album, like in all of these people, I love them playing what to me is in the category of country. And the idea that people would have to leave and find a mainstream audience and go pop in order to be able to breathe is just ridiculous to me. So I could never understand the idea, like how could they possibly be non-commercial? They're huge stars. It seems to be a fascinating connection between what's happening now and

And what took place 20 years ago when the Dixie Chicks, they were then the Dixie Chicks, they're now the Chicks, spoke out against the war in Iraq. Just so you know, we're ashamed the President of the United States is from Texas.

Although not exactly the people your civics teacher would expect to find at the center of a raging debate about free speech in America and whether you can oppose a war and still be a patriot. After all, these three women have been the reigning queens of pop and country music. How did that change country music? Yeah, I think that what happened with the Dixie Chicks had such...

an incredible lasting echo and sense of fear and set of assumptions that have carried over, which was

Yeah.

And the thing just lit on fire. And two things happened. One of them was the Dixie Chicks were pulled off the radio. People burned their albums. But also the country community also turned against them and did not support them. But in the aftermath of that, the already sexist, stringent, structural rules about women on country radio became all the more prevalent.

sort of sinister and overwhelming. And the idea of being a female country star became more out of reach and difficult. There are amazing female country stars. There are amazing singer-songwriters in both commercial music and what used to be called alt-country and is now often called Americana. But the fear of being what people call chicked

And then, I'm sorry to go on about this, but you could contrast that with the story of Morgan Wallen, who's a very, very popular bro country star who's on now. Who, when he similarly got criticized in the press...

Instead of his stuff... For what? Morgan Wallen was supposed to go on Saturday Night Live during the pandemic, and he was partying and not wearing a mask, and so he was pulled off. Then he went on and apologized for that. Then a video came out of him saying the N-word. And after that, he was briefly pulled off country radio, and people criticized him. And immediately, his record shot to the top of the charts. So it was the exact inverse of what happened with the Dixie Chicks. And he's remained an incredibly popular musician ever.

He's part of a group of musicians who dominate commercial country radio. And leaving aside the specific dynamics of his cancellation, the narrowing of commercial country music to a form of pop country dominated by white guys singing a certain kind of cliche-ridden bro country song. It's not like I don't like every song like that, but the absolute domination of that keeps out

all sorts of other musicians.

I think the most interesting person in your piece, if I had to pick one, is Adeem the artist. You describe them as a DIY artist with a punk mentality. So what does that all mean? Yeah, Adeem is part of a large community of artists who I think would fit this description. And Adeem's great. Adeem is a non-binary artist who plays country music. Their last album that they self-financed online where everybody gave in $1 online

They put out an album that's called White Trash Revelry. And it's a fantastic album. It's really empathetic and funny and provocative and political. And it really broke out at the beginning of the year. And when I first spoke to them, they had just put out the album and were hoping that it would break through. And over the next few months, they were on a million top ten lists and they ended up debuting at the Grand Ole Opry. Do they face real resistance in the country music world because of...

and the politics of the music? Edim is within the category that people often call Americana. And I feel like they're embraced by the community there. And the community within Americana is diverse.

diverse, inclusive, varied, and just more open to different kinds of voices. I don't think Adeem has any sense that they could appear on mainstream country radio, and I wish that would change, so that there was more range. I will say that there's been a big shift in terms of whether mainstream country artists can be out,

There are several out gay mainstream country artists, including Brandi Carlile, Brandi Clark, Shane McAnally, who's one of the most major songwriters. And so I do think that the atmosphere, even on Music Row, has changed about this. Also, T.J. Osbourne. I mean, I could name some other names, but it's not just

a singular person. But in Americana, I feel like queer identity and, you know, for instance, singing a love song to somebody of your same gender is not a taboo and is not necessarily pushing the lines in the same way. Well, in fact, you just did an interview with Adeem the artist, and we're going to hear that right after the break. Fantastic. Past few years, the rent keeps getting higher And the neighbors all have cars we can't afford

Emily Nussbaum's essay, Country Music's Culture Wars and the Remaking of Nashville, is at newyorker.com. We'll continue with Adeem the artist in just a moment. This is the New Yorker Radio Hour.

I'm Maria Konnikova. And I'm Nate Silver. And our new podcast, Risky Business, is a show about making better decisions. We're both journalists whom we light as poker players, and that's the lens we're going to use to approach this entire show. We're going to be discussing everything from high-stakes poker to personal questions. Like whether I should call a plumber or fix my shower myself. And of course, we'll be talking about the election, too. Listen to Risky Business wherever you get your podcasts.

This is the New Yorker Radio Hour. I'm David Remnick. As the controversy over Jason Aldean's Try That in a Small Town blew up, one country artist put out a musical response called Sundown Town. It's a satirical song that seems to praise hatred and ignorance. The song was by Adeem the Artist, a country singer and songwriter based in East Tennessee who had released a handful of records in the last decade before starting to attract attention.

Adeem put out the album White Trash Revelry late last year and performed at the Grand Ole Opry in June. The New Yorker's Emily Nussbaum, who recently reported for us on Nashville and the state of country music, talked with Adeem, the artist.

I know you did different kinds of musical jobs before you started putting out country music. You were, I believe, you did music on cruise ships. Could you tell me a little bit about your path into country music when you were younger? Oh, yeah, sure. I mean, I really liked country music, but I didn't know how to play the guitar. And then somebody taught me chords at church. I started doing kind of like Counting Crows does Gospel Night. Yeah.

I'd say like probably 13 years ago, I moved to Tennessee. And I think that through that time, like listening to the incisive political work of Joe Troop, who was an Appalachian picker from the same mountains my family's from, who was openly gay, you know, and not afraid to hold space for both of those things. I think that I felt this sort of like, uh,

I don't know, an invitation to participate in this kind of ongoing conversation that was happening in that moment. And so I wrote a collection of songs, unsure if they would ever come out. Like I pretty much was just putting it on Patreon and,

And I recorded it with these mics that I'm talking into right now. I recorded and produced and mixed and engineered a record called Cast Iron Pansexual. I didn't have language for the way I felt. Been taught since I was born to other everybody else. And if I was one of me, I could not be one of them. Rainbow loving boys who chose to live in sin. I'm not saying this because I'm proud.

And it got a mention in Rolling Stone. And it was like the first time any of that stuff had happened to me. You know, everything else had been like...

Well, this is cool because it's run by this person who's the cousin of this band that you like. You know, when I'm talking to my dad and trying to explain why this blog is exciting to me that they covered me. But telling your dad that you're in Rolling Stone is pretty much just like, oh, yeah, yeah, yeah. Cool. That's great. Into it. Proud. Like the Grand Ole Opry of getting journalism.

I want to talk about another song, Rednecks Unread Hicks, which is another very funny, bold song. Everybody gather round, got another one here It's got the pronouns listed, it's a genuine queer Singing Black Lives Matter to a Jimmy Rogers melody, y'all

I'm wondering how audiences react to the song. It's a statement piece about your role in country and a different interpretation seeing the world through a different lens. Yeah. I don't know. I don't play it very often. Really? I mean, it's not one that I play out a lot. Like, if I can read that the room is in that vibe and that there is a noticeable and verifiable queer presence. You know what I mean? I...

I don't mind making discomfort. You know, when I played at the Ryman, you know, I disparaged some country music artists who I find reprehensible. I won't name them here, but it was Jason Aldean. And, you know, people got mad and yelled. But I made a decision to talk about some things that if I hadn't talked about would not have elicited those types of responses.

I knowingly made people uncomfortable. Just what did you say? I know it started with me saying the thing that drives me crazy about country music is that people like Jason Aldean and people cheered. And I said, no, fuck him. You know, so that was kind of the start of this back and forth. Anyway, all that to say...

I think that it's important that people walk into a music experience where they expect to feel comforted in their bigotry and are instead challenged on it and made to imagine a world where different people exist. I think that's good. I'm here for it. I'm ready for it. But as a general rule, I try really hard to connect with people, even if I'm making them uncomfortable.

A lot of people are never going to get me or appreciate me or like what I do or respond to what I do. And that's whatever. I don't care. I'm not the best at this. You know what I mean? Like my biggest accolade so far, well, it's probably the Grand Ole Opry thing, but the things that have happened since White Trash Revelry came out are not things that I dreamed of happening when I put out Cast Iron Pansexual. Because I came out as non-binary with Cast Iron's release, right?

because working on those songs made me realize my gender. I realized listening back, like, oh man, all the ways that I was refusing myself to inhabit a space of queerness because of my marriage, because I'm married to a woman, because I pass as straight in public. That fear of taking up space, that fear of...

Using language that isn't mine. There are a lot of folks significantly more marginalized than I am that I could imagine taking umbrage with my champion of this language. But also it is my identity. It's just who I am. And I think that having the capacity to do that with my sexuality while also ruminating on gender and telling myself things like, yeah, I don't identify with a gender binary. I never really have, but...

I don't want to be annoying to my friends and change my pronouns. I don't want to take up space that isn't mine by like calling myself a member of the trans community when there are other people who have like worse dysphoria than me and who, you know what I mean? And so I think playing through that same equation was like a really huge piece of me being like, you know what, I just have to be

earnest about who I am. And the systems that manipulate and disenfranchise based on those markers have nothing to do with me. I mean, they have everything to do with me, but you know what I mean? Like, I can't allow that to dictate what I talk about and what I reveal about myself. You know, a lot of your songs on White Trash Revelry, in really thoughtful, poetic, complex ways, are about growing up memories of

complicated memories of your family. And I wonder, how has your family responded to the album or also to your increasing prominence and all the different things that have happened? I mean, they haven't really. My mom doesn't speak to me. Oh, I'm sorry. Oh, it's okay. She says it's in my best interest and I accept those terms.

My dad was at the Grand Ole Opry. He came. It was lovely. I love my dad, but he and I differ politically just about as much as two people could. He was a really fervent Trump supporter. I think he probably has a disproportionate amount of friends. He knows the kind of things they say about people like me, and he probably says the same kind of things about people like me.

So I think that it really is tough for him because he thinks I should be carrying a gun around with me. And I think that he really does feel concerned. But otherwise, I think he's reluctantly proud of me. He told me that somebody at work asked him if he ever thought that he'd be going to see me at the Grand Ole Opry.

And he said, I didn't think it'd take this long. My dad has believed in me for a long time and thought I was good at this before I was, you know. You have a lot of personal songs on your album, autobiographical songs. Could you play one of them for us? It's called Books and Records, and I know it's about selling things off in a state of economic desperation. Oh, yeah. I gotta... Let me see. What guitar do I have here? All right. ♪

For the past few years the rent keeps getting higher And the neighbors all have cars we can't afford Working two jobs now and brother I stay tired We keep always staying to make a little more The way it goes we might not be here by December We both know there's gonna have to be a break

Price my blood to try and turn back on our power Oh Lord, there's gotta be a better way We've been selling off our books and records Instruments our grandparents played We've been selling off our books and records But we're gonna buy them back someday

These past few winters have been harder than expected Unknown numbers call us all hours of the day Both been learning how to cook our suppers cheaper Stretch it out until we get paid Weight goals I doubt we ever will retire

But the cast iron will be seasoned well by then. And if we're lucky, we'll have moments by the fire. Record on, read the book again. We've been selling off our books and records. Instruments our grandparents played.

We've been selling off our books and records. But we're going to buy them back someday. We're going to buy them back someday. Thank you. That was beautiful. And, you know, I wanted to talk to you a little bit about the class politics of country and Americana. And, I mean, that song's about being broke. But there's this...

thing that goes on in mainstream country music that's all about the persona of the blue-collar man. Right. And you've written about this a little bit when you've written about people wearing that as a costume. There were no places where a kid liked and understood. Weren't you sitting in your big house counting your money out when you rode a trailer?

You know, I criticized Toby Keith for writing a song called Trailer Hood while he was sitting in his big house counting his money out. I mean, these are soft-handed people we're talking about here. And I'm a queer person. I'm working on a practice of nurturing my femininity. That's me. But I'm also, I have a garage full of tools.

And I use them to fix things around the house and to build things for the house to make it more functional. I can't afford to have someone come fix drywall if something falls through the wall. So I do all this stuff. It's like when people call us toothless hicks. Like liberals say this. They say toothless hicks. And it's like, do you know why we're toothless? It's because of that health care you're always saying you support. We don't have it.

I talk about my Hollywood teeth. I bought myself pop in veneers when I got a record deal because I was like, I'm going to try to look Hollywood. I can't afford real dental work. I haven't been to a dentist in a decade. So I have these stupid fake white vampire teeth that I pop in before I perform. And then I look like a, like I'm not a toothless hick. You know, it's, it's, it's a weird thing. Why would you, why would you deride someone for being born poor?

This is reminding me of the Jason Aldean song called Try That in a Small Town, this really repellent pro-vigilantism song. And Ann Powers, the music critic, was tweeting saying, I wonder whether any mainstream country artists are going to come out openly and say that there's a problem with this. And I wonder whether you feel that people in the industry have an obligation to speak up about some of this.

Should Dolly Parton say something? The truth is, I don't know. The truth is, I don't know. I think about this a lot because I don't know. I don't know what anybody's responsibility is to this. Dolly Parton is...

Just a country musician. She's not an activist. Like, I'm not here to talk shit on Dolly Parton. I'm sure I'm going to get roasted if that gets out. No, I'm not trying to get you to. I genuinely was wondering, just partially because I was like, is it the obligation of people with that kind of platform and power to...

to talk about what's going on, is it a different kind of political emergency? I'm not saying that it is, but that's the question that it raises because, and I talk about this in my piece, is basically a lot of people are like, I don't want to alienate half my audience. I'm not saying that's her motive at all, but she's just an example. I mean, I think anybody that calls themselves anti-racist

and that wants to make a more progressive, inclusive scene, or a more progressive, inclusive world that is more equitable for all of us, has a responsibility to not prop up shit like Jason Aldean does. A. I don't know that they have a responsibility to speak out every time something like that happens, because it just keeps happening, you know what I mean? That would be all we talked about. And so it's tough for me sometimes, because I don't have this...

I don't feel like to criticize people that I respect and admire and look up to equates to me denigrating them. I don't think those are the same thing. We've talked about this before, but you told me that you were planning to leave Tennessee. Is that still true? And what are your reasons and what's going on with that? Yeah. Yeah. It's all very much like a, yeah, eventually we'll leave kind of thing. Yeah.

I think there's a lot of urgency to it because of all the political stuff happening. It's really hard to imagine feeling safe in this state right now. I mean, they just banned HRT and hormone blockers and any type of medicinal care for trans youth under the age of 18 in Tennessee. They're trying to ban it completely.

It's really scary. I mean, our kid uses different pronouns on different days and has a very expansive understanding of gender that is clearly far beyond the zeitgeist of Tennessee's vernacular. Yeah, I mean, it's worrisome. We are homeschooling currently. But it's like, you know, if my kid wants to go to public school, I want them to have that freedom. And here, I just don't feel like my kid has that freedom anymore.

But I mean, beyond that, there's also just, you know, gentrification is happening in a, in a really visceral and unchecked way here. You know, we rent from a friend of ours and if we weren't renting from a friend of ours who was giving us a, a really good deal on rent, there's no way that we could afford to live in the city anymore anyway. And to add that to the fact that like people are very outspoken about not wanting people like me here right now. Um,

It's a weird thing. The night's getting longer. Days stay hard. Learn to put a bullet through the mirror. Adeem the Artist's most recent album is White Trash Revelry. Emily Nussbaum is a staff writer at The New Yorker. I'm David Remnick, and that's The New Yorker Radio Hour for today. Thanks for listening, and see you next time. But I came home by the lives my duty called.

The New Yorker Radio Hour is a co-production of WNYC Studios and The New Yorker. Our theme music was composed and performed by Meryl Garbess of Tune Yards with additional music by Louis Mitchell.

This episode was produced by Max Balton, Brita Green, Adam Howard, Kalalia, David Krasnow, Jeffrey Masters, Louis Mitchell, and Gophen Mputubwele, with guidance from Emily Botin and assistance from Harrison Kieflein, Mike Kutchman, Michael May, David Gable, and Alejandro Tequet. The New Yorker Radio Hour is supported in part by the Cherena Endowment Fund.