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cover of episode This Is The Highest Form Of Courage | Stop Caring What People Think

This Is The Highest Form Of Courage | Stop Caring What People Think

2025/5/26
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Unknown: 勇气通常伴随着明确的回报,但为他人牺牲的英雄主义则是一种更高尚的勇气。对于自私的人来说,他们无法理解为什么有人会为他人牺牲自己的生命。真正的英雄主义源于超越理性的东西,它让我们感到羞愧和谦卑。我们要努力理解这种牺牲的意义,因为英雄们的牺牲是为了让我们能够生存。英雄主义不仅仅是一种行为,更是一种深刻的价值观和精神境界的体现。它提醒我们,生命的意义不仅仅在于个人的得失,更在于为他人、为理想而奋斗和奉献。在当今社会,英雄主义精神依然具有重要的现实意义。它能够激励我们勇敢地面对困难和挑战,积极地承担社会责任,为实现共同的理想而努力奋斗。同时,我们也应该尊重和铭记那些为我们做出牺牲的英雄们,学习他们的精神,传承他们的价值观,让英雄主义的光芒照亮我们的未来。

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This chapter explores the concept of heroism as the highest form of courage, exemplified by individuals who selflessly sacrifice for others, even to the point of giving their lives. It reflects on the motivations behind such actions and the profound impact they have.
  • Heroism is the highest form of courage.
  • True heroism is selfless and motivated by a commitment to ideals and others.
  • The sacrifice of heroes allows others to live, and their actions should be contemplated and appreciated.

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Try it today at Progressive.com. Progressive Casualty Insurance Company and affiliates. Price and coverage match limited by state law, not available in all states. Welcome to the Daily Stoic Podcast, where each day we bring you a Stoic-inspired meditation designed to help you find strength and insight and wisdom into everyday life.

Each one of these episodes is based on the 2,000-year-old philosophy that has guided some of history's greatest men and women to help you learn from them, to follow in their example, and to start your day off with a little dose of courage and discipline and justice and wisdom. For more, visit dailystoic.com.

Courage often has clear rewards. One takes a risk because there is hope for a payoff, something that others are afraid to reach for. But what about sacrificing oneself or sacrificing everything for something? Human folly, a historian once said, is easier to explain than human valor. On Memorial Day, it is worth reflecting on this very beautiful and almost baffling bit of human greatness.

And indeed, it is utterly inexplicable to some. A particularly craven man once stood in a military cemetery and looked out over the graves of those who had been lost in the nation's wars over the centuries. I don't get it, he said derisively. What was in it for them? When most people ask that question, it's out of a kind of humility and awe, a desire to understand an incredible phenomenon. But for the transactional, the cowardly, or the selfish, the bafflement

is sincere. Why would anyone give up their life for someone else? What kind of deal is that? There is courage, we could say, and then there is heroism, the highest form of courage, the kind embodied in those who are willing to give, perhaps give everything for someone else.

Cato, who chose death over kneeling to Caesar, and his daughter Portia following suit by swallowing hot coals. Thrasia and Helvidius, who died in resistance to Nero. Rutilius Rufus, who gave up his home and his livelihood rather than be sucked into Rome's culture of corruption. Stockdale, who, perhaps thinking of Cato, tried to kill himself to end the torture of his fellow POWs.

There was nothing in it for these men and women, just as there was nothing in it for the soldiers who perished in uniform for their country. But they did it because they knew it wasn't about them. It was about the person next to them. It was about the people back home. It was about the ideals to which they had sworn to uphold and protect. True heroism shames us. It humbles us. It moves us beyond reason because it came from something beyond reason.

It's self-evident why the survival rate of those who managed to touch this greatness is not high. But then again, that is the beauty of it. They died so that we could live. And we fail them and we fail ourselves if we don't wrestle with the meaning of this sacrifice. Happy Memorial Day, everyone. I hope you're enjoying your family. And I hope, as I said, you are wrestling with this form of greatness. Some are called to give.

Stop caring what people think. This is May 26th, the Daily Stoic, and the quote today is from Marcus Aurelius Meditations 1214. I'm constantly amazed by how easily we love ourselves above all others, yet we put more stock in the opinions of others than in our own estimation of self. How much credence we give to the opinions of our peers and how little to our very own.

Then the meditation says, how quickly we disregard our own feelings about something and adopt someone else's. We think a shirt looks good at the store, but view it with shame and scorn if our spouse or a coworker makes an offhanded remark. We can be immensely happy with our own lives until we find out that someone we don't like has even more. Or worse or more precariously, we

We can feel good about our accomplishments or talents until some third party validates them. Like most Stoic exercises, this one attempts to teach us that although we control our own opinions, we don't control what other people think about us, about ourselves, least of all. And for this reason, putting ourselves at the mercy of these opinions and trying to gain the approval of others doesn't

are a dangerous endeavor. Don't spend too much time thinking about what other people think. Think about what you think. Think instead about the results, about the impact, and about whether it is the right thing to do.

I think about Cato when I think about this idea. So Cato famously is very wealthy, but he lives quite frugally. He doesn't wear a hat when he walks outside in Rome. He doesn't wear a fancy toga. He's often barefoot. These are things that people would have thought to be low class or out of style things.

Cato sort of marches to the beat of his own drummer. And I think those things he was pursuing were good unto themselves. But what I think he was really doing is practicing, cultivate, not caring what other people thought about him, not caring about his reputation. And so famously, when public opinion changes in Rome, Caesar appeals to the masses, Rome is going in a dangerous direction. Cato

doesn't go with the tide. He stands for what's right. He stands for what he believes. He doesn't care that he's often the odd man out. People are questioning him, that people are judging him. He's practiced for this very moment. And I don't think it's just big stuff like this. I mean, it's about cultivating that sense of what you need to do, what you think about, what's right for your family, what's right for yourself. And

And then being okay being judged or looked at askance or whatever. I mean, being a parent has been very good for me in this, right? Like, you know, maybe you're, you don't like to hurt other people's feelings. You don't like to say no. You don't want people to know how you think about things, right?

But with a kid, you're like, oh, no, this isn't about me. If I say yes, yes, yes to all the stuff I don't want to do, that comes out of the time that I spend with my family. Or if you are really conscious about what other people think about you, if they think you look silly or stupid,

Think about the laughs that deprives you of with your kids. Think about the memories that this deprives you of with your kids. Think about how buttoned up and restrained this makes you. We respect ourselves. We know what's important to us. We know what we value. So why do we care what other people think, right?

We don't control it. And we have to get comfortable being judged. We have to be comfortable sitting with our own self-estimation. We have to be comfortable with what we know is the right thing to do about what the results are of our decisions, about the impact we're trying to have. And that's what matters.

Hey, it's Ryan. Thank you for listening to the Daily Stoic Podcast. I just wanted to say we so appreciate it. We love serving you. It's amazing to us that over 30 million people have downloaded these episodes in the couple of years we've been doing it. It's an honor. Please spread the word, tell people about it. And this isn't to sell anything. I just wanted to say thank you.

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