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cover of episode Are You Headed In The Right Direction?

Are You Headed In The Right Direction?

2025/6/27
logo of podcast Elevation with Steven Furtick

Elevation with Steven Furtick

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Stephen Furtick: 我相信,要拥有充实的人生,关键在于拥有功能性信仰,并朝着正确的方向前进。仅仅努力是不够的,我们需要明确人生的目标和方向,并为之努力。我发现,当我们专注于荣耀上帝,并为了更大的目标而活时,即使面对困难和挑战,也能保持积极和乐观。我鼓励大家在生活中找到自己的“为什么”,并以坚定的信念和热切的期望(Apokaradokia)迎接未来。我深信,无论遇到什么情况,只要我们有明确的目标和坚定的信仰,就能克服一切困难,最终取得成功。我希望通过今天的分享,能够帮助大家找到人生的方向,建立坚定的信仰,并活出有意义的人生。我鼓励大家积极实践功能性信仰,将信仰融入到生活的方方面面,并以积极的态度和行动,迎接未来的挑战。 Stephen Furtick: 我发现,生活不在于发生了什么,而在于这件事对你意味着什么。信仰是对处境的一种诠释,圣灵帮助我从“为什么”开始思考。我坚信,你可以应对任何“是什么”,只要你有一个足够强大的“为什么”。我鼓励大家在知道“是什么”之前,先决定“为什么”,因为无论遇到什么情况,我都已经预先决定了我的理由,那就是荣耀上帝。我之所以能挺过来,是因为我有一个坚定的理由,魔鬼向我扔了很多“是什么”,但我有我的“为什么”完好无损,我可以用一个好的“为什么”来度过“是什么”。 Stephen Furtick: 我认为,诠释是保罗能够说出“这不是挫折,而是一个预备”的能力。即使遇到严重的打击,我仍然在前进。有时你必须意识到,外在的环境受到你内在状态的影响。看似倒退,实则前进。我鼓励大家,如果事情真的很困难,那一定有上帝的旨意在其中。信仰是对事件的一种解读,即使在痛苦中也能看到进步。我鼓励大家拥有热切的期待和盼望,并伸长脖子向前看,因为我无法移动我的身体,但我正在把我的头伸向未来。我坚信,许多人总是沉溺于过去,以至于看不到未来,所以我们要凭着信心把我们的头伸向我们的未来。

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This chapter explores the importance of progress in life and questions whether comfort is preventing us from achieving our goals. It emphasizes that effort alone is insufficient for progress; direction is crucial. The speaker uses the analogy of driving in the wrong direction to highlight how misguided efforts can lead to undesired outcomes.
  • Progress requires both effort and direction.
  • Comfort can hinder progress.
  • Misdirected efforts lead to wasted time and energy.

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Hey, this is Stephen Furtick. I'm the pastor of Elevation Church, and this is our podcast. I wanted to thank you for joining us today. I hope this inspires you. I hope it builds your faith. I hope it gives you perspective to see God is moving in your life. Enjoy the message. I have an exciting word to present to you today. Okay. Okay. Well, let's do it then. Let's get in Philippians chapter 1 together. I'm just going to share two verses that

Introduce two different sections of Philippians chapter 1, and then I can come back and fill it in. I so enjoyed Holly's message last week. She was preaching on James and Ruth and just everybody. Old Testament, New Testament. She helped us. She instructed us. She inspired us. She looked good doing it. I'm not going to lie to you. I was a little distracted at times and not thinking about Jesus at all, but the Lord is good. Touch somebody and say, "'He's good.'" The Lord is good.

And so I want to keep on going in the flow that I've been in on functional faith. I've been hearing people that have been with me like nine, ten years saying, this is my favorite series you've ever done. I mean, I'm not saying the other ones weren't good, but this one's really helping me. So I figured, well, you know, if you've got momentum in an area, just stay on it. So I'm going to stay on this idea of functional faith for however long it takes you to start living it out. We might be here a while.

Look at Philippians 1:12. I'm bogged down in this chapter. I can't do it justice in the time that's allotted today, but I do my best. Paul says, "Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel." That's one heading. Then go to verse 20.

He says, I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always… Boy, Paul's really sticking his neck out here, isn't he? He's facing a trial before Caesar, and he's boasting of the power of God, and he said, You know, I have a feeling that whatever happens to me, that God's going to use it.

And so I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now, as always, Christ will be exalted in my body. Just like God saw me through before, he's about to show himself strong on my behalf in this situation too. Now, as always, Christ will be exalted.

my body whether by life or by death Rather than a title today for the message I'm gonna be teaching a little bit more than I'm gonna be preaching So I want to use a question to get you thinking today and the question is are you headed in the right direction? Are you headed in the right direction and we'll do our best to consider that and take a look at it But let's pray before we sit down and learn Lord open our hearts

Your Word needs good ground if it is to grow and produce. So we ask you, till us, open us, and make us receptive and ready. Somebody say, "I'm ready." Tell the Lord, "I'm ready." In Jesus' name, amen. You may be seated. Thank you, band. I just love our worship teams so much. I love our production teams, our parking teams. I love our children's ministry teams.

Somebody told me that the E-Kids album might have been a Billboard album on the chart or something like that. That's pretty cool. On the Billboard charts with the kids album. I didn't verify it, but it sounds cool, so I just thought I'd say it. We'll look it up later. Look here, because I want to teach today, and I need a little bit of grace. See, about my handwriting, it's going to make you question whether or not you can sit under a pastor with the level of intelligence that my handwriting indicates.

I have sent people birthday cards before, handwritten birthday cards, because I'm a good man. I'm a thoughtful person. They didn't have any more courtesy than to respond to me talking about my handwriting on the handwritten birthday card. Never mind what I said, the words of life I spoke into their soul. They'd say things like, "Wow, do you get your kids to write the birthday cards for you? Did Abby write that for you?" Well, that's just mean. I figured you're not that type of people.

that you are loving and accepting. The message I want to use today requires a little bit of writing. I want to write some words on the board and kind of teach from that standpoint. So I want to plead for your forgiveness of my handwriting, if you'd be willing to forgive me for my handwriting in advance, and for anything that I misspell, because there's no spell check on a whiteboard. So we're going to try to do it. But just

Kind of to break it down, and I want you in the posture of a learner today so the message can last past when I finish preaching it and go into your week with you. So you may want to write some of these things down. And the first thing that I want to mention from the text and really from life is progress, because they say, they say, anything sounds official if you start it with they say, they say that one of the basic elements of

and requirements of human happiness is a sense of progress. You can't be happy in a sustained way if you don't feel like you're making progress in life and in different areas of your life. I think that's true. Maybe I'm a little bit more ambitious than most people. I don't know. I'm not most people. I'm me. But I certainly need a sense of progress to stick with something.

Yeah, I don't show up for something that's not working. I don't just show up again and again and again and again if it's not working. I'll just stay home. By the way, that's why some men quit their marriages, because it feels like they never get back to that original state of love that they had, and so it feels like they're going backwards in the relationship, and a man won't show up to play a game that he never can win at. Women too. It goes both ways, but we all need a sense of progress. Everybody say, "Progress." Yeah, you sound good today. You sound like you want to make progress.

I sat down with some of our staff members this week and coached them for different areas. You do know that I work between Sundays, yeah? So in leading the church, one of the things that I am privileged to do, not as much as I would want to, but sometimes I get to do a one-on-one session or group session of coaching, and three of the staff members who are in their 20s asked a variation of the same question. I thought it was interesting, and the idea was...

I do a lot in ministry and I work hard, but it's hard for me to tell, "Am I making a difference or is it effective?" Essentially, they're asking, "Am I making progress?" I don't mind working hard. I'm a hard worker, but I need to know that it's working. In ministry, that's hard to tell sometimes.

Because you don't often go home with a checked off list. It's not like you mowed seven lawns today and you can see the progress and so it's very difficult to see ministerial progress and Paul certainly knows something about that who's writing in the book of Philippians Progress if progress then is essential to human happiness and if we can't feel satisfied and fulfilled in our lives without progress either as moms or

or as husbands, or as employees in a church, or as business owners, or as students, or as Christians, then how do we make progress? You would say to me, and you would be correct, that effort is essential to progress. It amazes me, by the way, how something that sounds so simple and seems so obvious seems to have skipped a whole generation. Talk to me. How in the world do you expect progress without effort?

How do you expect to ace what you didn't study for? How do you expect to burn something off when you won't move what you got? Touch somebody and say, "Effort." I need effort if I'm going to have progress. I need to push towards something. I need to move towards something. I need effort. It's going to take effort. However, what I would suggest to you today, kind of my thought pattern, is that effort alone does not produce progress.

Effort alone is not enough. You know this if you've had a kid with a learning disability, and some of you are schoolteachers. You can give a kid more and more and more and more work, but if they are not learning correctly the way they need to learn, they'll eventually conclude, "I'm not a good student," because they're not making progress, and the effort doesn't help it.

Can I tell you another thing? You won't make progress just because you're passionate about something. Passion is not enough for progress. You can sincerely want to make something better. I see people who sincerely want to get in better shape but never learned how, so we don't just need effort, because you can see people who go to the gym six days a week and don't look like it. Oh, it's quiet.

It's quiet because you've been there. Effort alone does not produce progress. I'll give you a little bit fuller equation. Effort plus direction equals progress. I thought y'all would say amen to that. I know it's real common sense on one level. In order to make progress, I have to know that I'm headed in the right direction.

I preach from Charlotte. If we want to go to Columbia, South Carolina, or Miami, Florida, and I head north, I might get there quick driving 90 miles an hour, but is it progress? Progress is determined by destination and my proximity to the destination. I'm trying to say that if you get turned around the wrong way, you'll get there fast, but when you get there, you'll realize this isn't Miami.

This ain't Columbia because I didn't have direction. I drove hard. I had my hand on 10 and my hand on 2, but I woke up in the wrong place because progress is more than effort. Progress is effort in the right direction. Now I bring it up because could it be in your life

that you've been pointing your effort in the wrong direction, feeling tired, feeling frustrated, feeling stressed, feeling burned out, feeling like it didn't matter, feeling like it didn't work. Sometimes all you need is somebody to come along and point you in the right direction. Ask your neighbor, "Where are you headed?" It's an important question, and I'm grateful that Paul gives us a picture

a picture of how he sees progress. How cool is it that we not only get a narrative of Paul's missionary exploits in the book of Acts, but we have the letters that he wrote? Because in the book of Acts we see what Paul did. In the letters that he wrote we saw how he thought. And to me that's really a privilege to get inside the head of one of the greatest thinkers in the world, in the history of the world, let alone one of the greatest Christians, one of the greatest minds.

We get in his head, and he's writing to the Philippian church. You know he started this church in 80 50 he was going through on a missionary journey and Philippi was the first church that he Founded well was the first one that he preached in in Europe And so he goes through there and starts a church and he visits and he stops back by a few more times But by the time he's writing the book of Philippians there has been a turn of Events and Paul is in prison

Scholars debate as to whether Paul was in Caesarea or whether he was in Rome. I take the view that he was in Rome. In Rome, he rented a house where he taught everybody who came to him. He was under a form of house arrest for preaching the gospel. The Philippian church knew that he was in prison, but these latest developments had the community at the church at Philippi all shook up.

and they're saying that there has been a setback for the gospel because Paul, who's kind of like the point guard for their team, is locked in prison. That's kind of bad when your point guard is on the bench in the championship, and they're worried about it. So Paul writes to them, and he says, I need you to know something about what has happened. What had happened was, Paul might say. He says, we need to talk about what happened.

has happened." That phrase right there for everybody in the room would have a different meaning depending on the time in your life or the area of your life you apply it to. "What happened when I was young? What happened in my first marriage? What happened that caused me to leave that job? What happened that caused that relationship to fail?" Everybody say, "What happened?"

Well, what happened was Paul got moved from his house arrest to the palace guard where they would keep the prisoners while they were waiting for the trial. So the church at Philippi is hearing secondhand information. There wasn't good journalism in that day, very different than the day we live in where the journalism is accurate. But Paul said, "No, I want you to hear this straight from me, what has happened." But then it's interesting because he doesn't go on to detail what happened to him.

which is weird. He goes, "I want to talk to you about what has happened to me." I love this, and I'm excited to share it with you. I was telling them the last time I preached this that this is one of those sermons that if I wrote it just for myself it was worth the time. I watched this in the IMAX theater of my own mind before I presented it to the general public viewing audience.

It got to me that Paul, instead of going on to describe what happened to him, which is he's falsely accused, which is he's been in prison for his faith… He doesn't describe so much what has happened, but instead he gives an interpretation, not just of what has happened… Life really isn't about what has happened. Life is more about what it is.

means to me. Paul is not going to spend the next 14 verses describing in detail what happened to him. He makes a swift transition. Can I teach this message?

He makes a swift transition to say, "Instead of going into the details about what has happened, which is largely outside of my control…" There are a lot of things that happen to you that are in your control, but sometimes you get into a situation where there's absolutely nothing you can do about it. Paul said, "Since I can't change the what, let me talk to you for a moment about the why."

He starts talking about the very first thing your kids want to know the moment they start learning to use their words to ruin your life. What they want to know about every decision, every bedtime, every curfew, every rule is why. Then you get to invoke that great parental privilege.

the response that every parent ought to use every chance you get while you can and it starts with because and it ends with I said so and it feels good just to look at your kids and say Cuz I this is not a courtroom. This is not a negotiation I do not have to structure logic to help you understand my decision It has been implemented by the highest court in the land. I said so that's why pick it up. I

They asked this question because it's the most important question of life. Why why why why why why why and of course we grow out of this We never ask God why when we go through it. That's only children that do that and So Paul Paul says life is less about this and more about

You don't realize how long this word is until you write it in front of 20,000 people. He said, "Let me give you… Instead of a description of my current state, let me give you an interpretation of my state." You know what faith is? Faith is an interpretation. Paul's faith didn't change this; it changed this.

Paul's faith didn't affect this. It informed this. Now, one of the things I love about the Holy Spirit in my life is that he is my interpreter. He helps me take a situation, and instead of starting with "What?" I start with "Why?" Here's the secret: you can survive any "What?" if you have a good enough "Why?"

The reason people quit when all hell breaks loose is because they didn't have a strong enough why when they started. The reason people get so confused when they get thrown in prison is because they didn't determine their purpose before they were behind bars. I can't tell if this is getting through to you, so help me and touch somebody next to you and tell them, "You need a why. You need a why."

See, here's the thing. You can't depend on God to give you the why. He has already given you the why. "I put you on earth to glorify me." So whatever happens to you, you already know the why before you see the what. Here's the key: Decide why before the what. Decide the why before the what.

Decide the why before the what. I'm going to repeat it. I'm a redundant preacher. Decide the why. If I go into a situation and I don't know what's going to happen, I already predetermined the why. I'm not waiting to find out why. I pre-decided why. I'm here to glorify God. I'm here to see his goodness revealed in my life. That's my why. Touch somebody and say, "'You can't take my why.'"

You can throw me in prison, but you can't take my why. You can disrupt my financial situation, but you can't take my why. You might even mess with my marriage, but you can't take my why. You can mess with my car, but you can't take my why. My why is my why.

You can't have my why. I have a deep motivation. I have a sense of purpose. My life has a larger context. I'm here for the gospel. I'm here for his glory. I'm here to bring him pleasure. That's my why. There's no what in the world that can defeat you if you know your why.

Got my why that's how I survived I survived on a why the devil threw a lot of what at me But I had my why intact before the what started happening and I can make it through the what if I got a good why? So let's look at how God might want to adjust our interpretation touch somebody say why why that's the question My dad had this funny thing he used to do he would always interpret someone else's silence as judgment and

So, he would tell me about somebody in the church, and he would say, "He thinks he's better than me." I would say, "Why? Why do you think that?" He would say, "Because he walked right by me and didn't even speak to me." Did you consider that perhaps he had something on his mind? My dad would hate you for seven years. In fact, a lady stopped me at the baseball field the other day, and I had taken one of our kids to the bathroom.

I was walking out of the bathroom trying to get back to the field to watch my kid play, and the lady said, "Well, just walk by me then, and don't even ask how I'm doing, Pastor." How many want to know my response? I simply said, "Right now, I'm Dad more than I'm Pastor. I don't care if you like it." That's what I said. I said, "But hello."

I didn't notice you. I was going to the bathroom. It's private, but hello is interpretation. I wasn't not thinking about her. I wasn't not speaking to her. I was going to the bathroom. Would you please stop drawing thought bubbles over other people's heads?

This was part of Paul's issue. There were these other preachers who wanted to use his imprisonment as an opportunity to kind of get ahead of Paul. And so they were preaching, but they were preaching with bad motives. And Paul said, "It doesn't even matter. It doesn't even matter to me." The important thing is they're preaching Christ. Paul said, "I'm so focused on my own motives, I don't have time to worry about anybody else's." A good marriage requires interpretation. Oh yes.

It is a cross-cultural relationship, and you need an interpreter. You do. The Lord will help you interpret it and say, "She didn't really say that because she's mad at you. She's just under a lot right now." The Lord will help you with that. It'll help you to forgive offenses. I'm telling you, interpretation is everything in relationships. Interpretation is everything when you face conflict.

I can't count the number of times I wake up on a Monday and two things go wrong, and I go, "Guess it's going to be that kind of week." So I'm interpreting an inconvenience as an omen that the universe has conspired against me with the help of Lucifer himself. It's going to be one of those weeks. No, that's an interpretation. You are not experiencing life; you are experiencing your interpretation of life. Interpretation is the ability Paul has to say, "Watch this.

I know you're hearing a lot about what has happened to me. The church at Philippi apparently viewed it as a setback. It may be corny, but it's true. Paul said it's not a setback; it's a setup. Give me verse 12 on the screen. Somebody say, "Actually."

Actually, if you have the right interpretation of what I'm going through, it has actually served to advance the gospel. The word "advance" is interesting in the original language because it denotes making headway in spite of severe blows. It means I'm rolling with the punches, but I'm still making progress.

How many of you have had to roll with the punches to make progress? It wasn't a steady, straight line. It wasn't a path that was unencumbered. You weren't walking along smelling flowers, but you had to fight uphill, but you made progress. Paul is saying, "Don't get it twisted.

I may look chained, but these chains on my ankles are actually serving to advance God's purpose. Sometimes you have to look at what's on you and realize it's subject to what's in you. God is doing something in my life right now. I'm speaking to somebody by the Spirit of God. It looks like I'm going backwards, but it's propelling me forward. It looks like a setback. It's a setup. Touch somebody and say, "It's a setup."

You have to get involved in this message. Tell somebody, "I'm moving forward. I know I might not look like I'm moving forward. I might be slow and steady like the tortoise, but as long as I inch my way in the right direction, I cannot be stopped. I will not be blocked. The gospel cannot be contained." Get happy about it and praise it. So I have a new interpretation. "Oh, it's really hard? Well, God must be in it."

You keep thinking if it's really hard, it must not be God. Jesus didn't get to the cross with that line of logic, and you won't get to your destiny either, but you have to have a faith interpretation. Is this helpful? Don't get nervous, but that's my introduction. Sit down. I'll be quick, but what really got me is this shift Paul makes after talking about

After talking about his why he said I'm in chains for Christ and he said that around here man He said I got a captive audience and I'm preaching to all of them the guards the other prisoners He said don't even worry about it. I know y'all think this is a bad event but faith is an interpretation of event that sees progress even in pain and

"God, this preaching is rich. I feel like I need to go on the Elevation app and watch it back on Monday myself to get the fullness of this message God gave me." Somebody wrote me online one time and said, "You shouldn't say that you're preaching good when you're preaching." I'll stop preaching every once in a while and say, "I'm preaching good." What I wanted to say is, if I don't like it, why in the world should you?

I mean, I want to preach something that I need and that I like. By the way, most people who criticize you are really just showing you that they don't like themselves very much. Interpretation. When you see it that way, you can have compassion and say, "Okay. They must really be going through something. How can I help?" He makes a shift. Everybody say, "Shift happens." When he does it, I want to walk you through it. He picks up in verse 18.

The Bible is put in these verses for us, but originally there weren't verses breaking up the different letters. It was just there so we could find it. But sometimes it jumps in at a weird place, and I think that happens in verse 18. Paul says, "But what does it matter?" That's a phrase you should use as well. "What does it matter?" Y'all pray for me that I would get better at that, because I take little things really seriously.

So Holly laughed when I made that point. That's a good sign. He says, "You know what matters? The important thing, the priority, is that in every way, whether from false motives or true, Christ is preached. That's what matters to me. So everything that serves that purpose is fine with me, whether I like it or not in the moment. That's what matters to me. What matters to you? What matters to you? Because what matters to you will determine the direction you point your life in. What matters to you… That's your destination.

So, Paul says, "What matters to me is that Christ is preached, and that's happening, so whatever they're saying about me, that's fine." The important thing is that in every way, whether from false motives or true, Christ is preached. "Because of this I rejoice." Now, this next phrase to me should be a different verse. They put it right in the same verse, but when Paul makes his next statement, he goes into a completely different mode. He goes in a different zone.

What I want to show you is the next skill Paul teaches us. This is not the skill of interpretation. This is the skill of anticipation.

He shifts and he says, "Now that I've given you my interpretation of what has happened, let me give you my anticipation of what happened." On one level, Paul says, "I don't know. They might kill me. I might live. I'm not sure about that part."

but I want you to notice the frame of mind and the state of consciousness Paul engages over these 10 verses, starting with 18b, where he said, "Yes, and I will continue to rejoice." He uses the word

He's shifting now. I've spent enough time talking to you about what happened. That's over. Can't control it. Can't do anything about it. I've acknowledged it. I've interpreted it. That's that. Now I'm moving forward. Now I want to tell you what will happen. I want us to do an exercise on every campus. This is for those of you at Butler High School or Matthews Campus, temporarily homeless. This is for our Uptown location. This is for Weddington. This is for Uptown.

University City. This is for Lake Norman. This is even for those in Raleigh, North Carolina and Toronto, Canada who had record attendance last weekend. I want all of you, whether you're good at math or not, I want you to count with me the number of times that the word "will" is used in these 10 verses that start in verse 18. There's the first one. You already got it, so put your hand up. It's one. He said, "I will continue to rejoice." Count out loud. That's the next verse.

"For I know…" He's confident about this. "…that through your prayers and God's provision of the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. I eagerly expect and hope that I in no way be ashamed but have sufficient courage, so that now as always Christ

Be exalted in my body, whether by life or by death. I don't know what, but I know why. For me, to live is Christ, and to die is gain. To go on living in the body means fruitful labor for me, yet what shall I choose? I do not know. I'm torn between the two. I desire to part and be with Christ. I wouldn't have to put up with anything anymore. It would be a lot better if I was in heaven. It's more necessary that I remain in the body for you. In the midst of this, I know that I remain and I

continue with all of you for your progress. Maybe sometimes our life is meant to be more about somebody else's progress than our own. Come on, let's keep counting. I just wanted to point that out because I was talking about progress, and I wanted you to know sometimes it's not all about you. So that through my being with you again, your boasting in Christ Jesus, abound on account of me whatever happens.

"What has happened…" Whatever happens… "…conduct yourselves in a manner worthy of the gospel of Christ, and when I come to see you and want to hear about you in my absence, I will know that you stand firm in one spirit." Now, only about three of you counted with me through the whole time, but if you counted 10, you counted right. Ten verses and ten times. He doesn't say, "Has." He says, "Will." He doesn't say, "Maybe." He says, "Will," because he has an eager expectation.

Did you see it in verse 20? This is what we need. He said, "I eagerly expect and hope…" How many are enjoying the Bible lesson today? He said, "I eagerly expect and hope." I was interested to learn, Jody Jennings, that in Greek, eagerly expect and hope are not verbs but nouns, and they're joined together by the word "kai." In Greek, it means "and." They have within them the idea

This is where I really need you to focus, because I flunked Greek in college, and then I took it again in seminary, and I passed with a C+. I'm only telling you that for full disclosure to let you know that I don't typically walk around my house quoting Greek, but when I saw this in the text, it was worth bringing out, because when Paul says, I eagerly expect, he uses a word, here's what's crazy, that has never been used before. He made up his own word.

to describe the kind of hope that you have to have to survive in a situation where there seems to be no way out. Paul said, "This is the kind of hope that there is no vocabulary for." So Paul had to take three words and put them together

To make a new word to describe the kind of hope that can make you look at your kid on drugs and your husband acting crazy and your money low and your emotions are wrecked and say, I still have an expectation and I still have a hope. He looks through his vocabulary. He goes, I can't even think of how to tell you how I feel about it right now. There's no word, so I'm going to make one up. He makes up this word, and I'm going to give it to you right now. You're going to use it this week.

The word in Greek is made up of three words. It means to turn away with concentration, ignoring other interests.

That's the prefix. You know Paul is good, because I could preach a whole sermon just on his prefix, "apo." He said, "I'm in a situation right now where if I look to my left, I see prison walls. If I look to my right, I see prison walls. If I look to my feet, I see a prisoner's chains, so I have to turn my head intentionally from what's over here to what's over here." Everybody say, "Apo."

Sometimes you have to turn your head from what's here and what's here and what's here. So he said, "I turn my head on purpose, ignoring what I could be focused on." Apo. Apokara. Kara means head. This doesn't require much explanation. It literally means head. Apokara. Apokara Dokia. It's a company that was originally founded in Sweden that sells ready-to-assemble home furniture

and appliances and accessories. Dokia. Dokia originally means to stretch forward. So when you put it together, you get this meaning, and I'm going to teach this to you, and we are going to break it out

on whatever situation comes up in your life this week that tries to break your focus or steal your faith. You need a little bit of apokaradokia, which means stretching the head forward.

He said, "I'm in a prison cell right now, and I can't move." I wish I was a better preacher. If I was a better preacher, you'd get excited about Apokaradokia. He said, "I can't move my feet. I can't move my body, but I'm stretching my head forward toward the future. So I will rejoice because I'm stretching my head forward."

Would you touch three people and tell them, "Stretch your head." See, here's the problem. With a lot of people, we have our heads so far up our past that we can't see our future. But God brought you to church today.

to get your head out your past and give you a little apocorodokia thing an eager expectation I'm stretching my head toward what's next I'm not stuck in what was I'm not worried

about what's going to be… I'm stretching my head toward Monday. I'm stretching my head toward next year. I'm stretching my head toward retirement. I'm stretching my head toward fullness. I'm stretching my head toward healing. I'm stretching my head toward my mission. Let's practice. Jump up on your feet. This is a series called Functional Faith. Shove your neighbor. Tell him, "Stretch your head."

If you're going to be fit, you have to stretch. If you don't stretch, you might break. So let's stretch. Come on. Let's stretch our hamstrings first of all. I know how to stretch my hamstrings. That's about as far down as I'm willing to go in this tight suit to demonstrate it to you. Bad things, man. Bad things. But I know how to stretch my hamstrings. I know how to stretch my back.

I know how to stretch my body, but nobody teaches us how to stretch our head. Apokaradokia. Stretch your head. Apokaradokia. There is a brighter day. Apokaradokia. It does make a difference. Apokaradokia. God is working in my situation. Come on, say it. Apokaradokia. Tell the Devil what you have. Tell him, "Devil, I have that Apokaradokia."

The next time you run up on me with discouragement, you need to know I'm turning my head and I'm stretching my neck. I'm about to open up a can of Albuquerque on the devil. Come on. This is better than Brazilian jiu-jitsu. This is better than taekwondo.

This is going to teach you how to stick your neck out. I have good news for you. Paul said, "It doesn't matter if they kill me or they let me live, because this is not a situational interpretation." This is not a situational anticipation. I feel like preaching this. I'm done teaching now. I'm in full-on preaching mode. On the count of three, when I say three, I want you to start with your head to the right, your other right.

When I say three, I want you to turn your head, and it's symbolic of all of the distractions that aren't going to distract you this week and all of the cynicism that you're not even going to pay any attention to this week. I want you to turn your head. I want you to give them an apo on three. This is your apo. One, two, three. Turn it.

You missed it. It wasn't quick enough. Turn your head to the left. Come on. We have to practice. I am your spiritual trainer. I'm trying to teach you what to do when life gets tough and I'm not here for you, and you're looking to the right and you're looking to the left. On the count of three, I want you to jerk your head forward and give yourself whiplash. One, two, three. Apo. Do it again. Head to the right.

You're looking at that person trying to see what they think of you, looking at that situation trying to see how it's going to turn out. On the count of three, we've got some oppo for the devil. On the count of three, turn your head and shout oppo. One, two, three. That's the first step. Now we need the dokia. Everybody say dokia. Now we need that thing where you stretch your neck like a giraffe.

where you look forward to your future and smile at it, where you look forward to problems and difficulties and say, "I've got something for you called the Spirit of God for me to live as Christ and to die as gain." What's Paul saying? He's saying, "Either way this turns out, I'm coming out ahead."

You missed it. He said, I don't know what's going to happen next, but I'm headed in the right direction. Somebody shout. Somebody shout. Somebody shout. Somebody shout. Somebody shout. Somebody shout. I'm not there yet, but I'm headed in the right direction. I got my focus on. I got my brave on. I got courage on. Hope on. I got my

my faith on. Get your hands out of your pocket. When I say three, I want you to stretch your neck towards your future. One, two, three, stretch. You missed it. Let's do it on every campus. Come on. On the count of three, stretch your head. I believe

You got it!

You got it. You got it. You got it. You got it. Clap like you got it. Shout like you got it. Rejoice like you got it. Continue to rejoice, for to me, I feel good about it. To live is Christ. To die is gain. And I'm coming out.

One, two, three. One, two, three. This is your new cadence this week. You're not going into this week thinking about what happened when you were 13. I have something for regret. It's called apokaradokia. I turned my head from that. If I think about that too long, I get depressed. If I think about that too long, I start getting bitter.

If I look over here, I might get jealous. If I look over there, I might get discouraged. So I have to stretch my head toward my future in faith. I will rejoice. Now stretch your hands to heaven. You stretched your head. Now stretch your hands to let the Lord know that what matters to me is what matters to you. I have an eager expectation.

Apokaradokia. My expectation creates my hope. I don't know what, but I know why, and I can survive the why when I know the why. Lift your hands. Lord, we thank you for the word you gave us today. We thank you for the instruction you gave us through Paul. He told us we have to stretch our heads forward, that we can't do anything about the time we've lost. We have to forget what's behind us and strain toward what's

that we have to get our eyes fixed on where we're headed, to get our lives headed in the right direction. I pray it over your people now in Jesus' name, that they would experience this week significant steps forward. Everybody say, "Forward."

Look at me for a moment. I asked a race car driver one time, "If you were going to teach one thing about driving that people wouldn't know, what would it be?" He said, "You've always got to keep your eyes where you want to go. When you're on a track, you tend to look at what you don't want to hit and what you don't want to happen." He said, "That will always cause you to crash every single time." What was he talking about? Apokaradokia. Stretch your head out.

I can just see it this week that you're going to preach this back to the people you love, and you're going to preach it without words. When they start talking about what went wrong, I just want you to look at them like a turtle coming out of its shell. I want moms to do this to your daughter this week, but most importantly, I want you to do it for yourself. I've already been practicing this in my own life as I prepared to preach it to you.

It's amazing how just a quick shift, a stretch of the head, can get you out of discouragement, can get you out of defeat, can get you out of despair. Forward. Everybody say, "Forward." That's where I'm looking. I'm looking forward. I can't go into this week like this. I can't go into this week like this. How am I going into this week? I'm going forward. Are there any forward thinkers in the house?

Thank you for joining us. Special thanks to those of you who give generously to this ministry. It's because of you that this ministry is possible. You can click the link in the description to give now or visit elevationchurch.org slash podcast for more information. And if you enjoyed the podcast, you can subscribe. You can share it with your friends. You can click the share button, take a screenshot and share it on your social stories and tag us at Elevation Church. Thanks again for listening. God bless you.

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