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cover of episode Listen Now: Liberty Lost

Listen Now: Liberty Lost

2025/6/23
logo of podcast The Generation Why Podcast

The Generation Why Podcast

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Abby
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Nathan
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TJ Raphael
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TJ Raphael: 在美国福音派家庭的背景下,婚外性行为被视为对上帝的冒犯,导致未婚先孕的少女们常常面临被隐藏和强制送养的困境。Liberty Godparent Home 作为一个位于 Liberty University 校内的机构,表面上为这些年轻母亲提供选择,但实际上却传递着一种信息:上帝更希望她们的孩子被“更值得”的基督徒夫妇收养。这种做法背后隐藏着对女性的压迫和对家庭结构的严格定义。 Abby: 我亲身经历了这种压迫。在怀孕后,我被送到了 Liberty Godparent Home,在那里我感受到的不是支持和理解,而是被告知我不配做自己孩子的母亲。在那个所谓的“庆祝”仪式上,我被迫将我的孩子交给别人,那一刻我感到无比的痛苦和愤怒。我感觉自己受到了惩罚,我的身体和我的选择都受到了谴责。我深知他们夺走我的孩子是因为他们认为我不够好,这让我感到无比的绝望和无助。 Nathan: 作为孩子的父亲,我同样感到无力和痛苦。在那个仪式上,我被迫将自己的孩子交给别人,那一刻我的内心充满了愤怒和不甘。我看到了 Abby 的痛苦,也感受到了整个环境对我们的压迫。我意识到我们正在参与一个错误的、不公正的事件,但我们却无力反抗。这种经历让我对宗教和社会的某些方面产生了深刻的质疑。

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In evangelical homes across the United States, sex outside marriage is a sin against God. So when Abby becomes pregnant at 16, her devout parents hide her away at the Liberty Godparent Home, a little-known facility for pregnant teens on the campus of Liberty University. The home says it helps girls decide what comes next, whether that's parenting their babies or placing them for adoption.

But inside the facility, the girls hear a different message. God wants their babies to go to more deserving Christian couples. I'm your host, TJ Raphael. From Wondery, Liberty Lost is a startling true story of young love, coercion, and defiance, and the dangerous resurgence of maternity homes in post-Roe America. Some girls will find the strength to fight back. Others will have no choice but to give in.

And some, like Abby, will turn their grief into resistance and take a stand against the system before more mothers lose their children to adoptions they never wanted. I'm about to play a clip from Liberty Lost. Follow Liberty Lost on the Wondery app or wherever you get your podcasts. Abby and Nathan are waiting for the signal. Any moment now, the ceremony will begin.

You feel this tension, this unknown of what ifs. Both of them are trembling, but they've made sure to look their best. 17-year-old Abby spent the morning carefully curling her long brown hair. I wanted to look good and be a good old Southern girl like I was raised to be.

A 19-year-old Nathan's in a crisp white button-down with freshly cropped hair. The only haircut I've ever paid for in my entire life I got before that. Through the door, they can hear the crowd growing. Parents, grandparents, aunts, uncles. They're all here to see Abby and Nathan walk down the aisle. Finally, it's time. We walked out the doors, and I was just like, the grand reveal.

Family and friends turn to get a better look. Abby and Nathan walk side by side. In his arms, Nathan holds their son, who was born just 11 days ago. And I'm walking down this aisle, and I remember feeling like everyone in the room wants me to be excited for this. Abby and Nathan both come from evangelical families.

Their baby was born outside of God's union. And now, Abby's parents have told them it's time to correct their mistake. At the end of the aisle, a petite, blonde, southern woman in her mid-thirties and her dark-haired husband are waiting for them. Or rather, they're waiting for Abby and Nathan's son. And that's because today's celebration is not a wedding.

I was being punished and being told I wasn't worthy of getting to be the one who had him, be his mother. And this couple, waiting for them at the end of the aisle, they've been chosen to be the baby's parents, whether Abby and Nathan like it or not. And so I'm disgusted in my body every step I take forward. I'm just horrified by what's occurring.

They reach the end of the aisle, and Nathan forces himself to gently place his son in the couple's arms. I remember being like, I want to burn this place down. I just watched them holding him and felt empty inside. Everyone prays. Abby and Nathan and the couple pose for photos, the newborn baby between them.

There's cake, gifts, and speeches. This is so wrong. This is like so dark. It's so evil. Like this ceremony is like a fucking joke. This ceremony, this fucking joke, it's a celebration of something that was part of American life for decades. Back in the 50s and 60s, young women who got pregnant out of wedlock

were forced to leave their homes and then secretly place their babies for adoption. But the truth is, it's still happening all over America.

And it's all part of a grand plan to reshape the country in God's image. Because the true Christian home that produces successful children must be headed by a godly husband. One man for one woman for one lifetime and no sex, period, outside of marriage. And to make sure the nation has the right kind of mothers. They all saw how much I loved him. They didn't have to take him from me.

They knew I didn't want them to.