Molina's middle knowledge is about God knowing in advance what humans would do in any given situation, without determining their actions. It allows for human free will while maintaining divine foreknowledge.
Molina's theory suggested that humans have genuine free will, which some theologians, like Domingo Bañez, saw as undermining God's direct influence over human actions. This debate was between those who wanted to preserve human free will and those who emphasized divine control.
Natural knowledge concerns necessary truths (e.g., squares have four sides), while free knowledge involves God's decisions about what will happen. Middle knowledge, however, is about contingent events (e.g., what someone would do in a specific situation) that are neither necessary nor determined by God's choices.
Middle knowledge ensures that human actions are contingent, meaning they could have been otherwise. This preserves moral responsibility, as humans are not merely puppets of divine foreknowledge or divine decisions.
Molina argued that while God knows what humans would do in various scenarios, humans still make their own choices. God's foreknowledge does not determine the action, so humans remain free to choose.
Molina believed that divine grace assists humans in making righteous choices, but it does not determine their actions. Grace is always available to those who strive to do good, ensuring their success in resisting temptation.
Bañez argued that Molina's theory gave humans too much independent power to choose, which he saw as undermining God's direct influence. He believed that human actions required divine activation to occur.
The controversy remained unresolved, with the Catholic Church declaring both Molina's and Bañez's positions as tolerable. The papacy did not officially decide which view was correct.
What was Luis de Molina trying to say about human free will with his doctrine of “middle knowledge,” and why did it provoke such controversy?