Goldberg's interest in abolition grew from their work in social justice, critical race theory, and their experiences teaching in prisons and working with grassroots prison abolitionist campaigns. Their intellectual obsession with the Zong Massacre, a historical event where enslaved people were thrown overboard for insurance money, further grounded their focus on abolition through literary studies.
Abolition, for Goldberg, is the complete undoing of all hierarchical systems that enable carcerality and penal retributive justice. It involves both the destruction of systems like prisons and capitalism, and the building of alternative, life-sustaining structures. Both destruction and building must happen simultaneously to ensure no one is left to suffer in the process.
Grammars of law refer to the ordering forces of language and law that impose a linear, event-bound conception of justice. Poetics of justice, on the other hand, are aesthetic moments in literature that disrupt this order, encouraging disorderly thinking that opens up new conceptions of justice.
In 'Citizen,' Rankine uses the pronoun 'you' to constantly reposition the reader in different racialized subject positions, creating a polyvocal accumulation of perspectives. This accumulation leads to a rupture in the reader's understanding, forcing them to question the conditions of possibility for racism and justice.
In 'Zong,' Philip uses poetry to tear apart the legal archive of the Zong Massacre, undoing its logics of property and murder. However, the poetry remains implicated in the legal archive it seeks to undo, showing that poetics of justice often inhabit the grammars of law they aim to dismantle.
The interlude about Eric Garner serves to remind readers of the limitations of literary studies in achieving real justice. It emphasizes that abolition is a material struggle over life and death, not just a discursive battle. The interlude also reflects Goldberg's personal shift from reformist thinking to abolitionism after witnessing Garner's murder.
The poetics of witnessing explores how literary texts model witnessing as a failure to bring immediate justice, but as a portal to ethical action. It emphasizes the importance of risk in moving from recognition of injustice to doing justice work, as seen in texts like Fred D'Aguiar's 'Feeding the Ghosts' and Toni Morrison's 'A Mercy'.
In 'A Mercy,' Morrison challenges readers to question their ability to read and interpret the text. The novel uses irregular language and narrative structures to unsettle the reader's sense of mastery, emphasizing that ethics is about perpetual questioning rather than arriving at definitive answers.
In 'Rachel,' the titular character refuses to be a biological mother due to the violence faced by Black children, but insists on being a non-biological mother figure. This unmothering of gender challenges traditional notions of Black womanhood while sustaining a form of futurity and care for Black children.
Teaching allows Goldberg to engage with students in real-time discussions about texts, challenging uniform interpretations and exploring unruly possibilities within the texts. This classroom experience helps Goldberg refine their literary criticism, emphasizing the importance of close reading and formalist analysis in thinking towards justice.
How can Black Atlantic literature challenge conventions and redefine literary scholarship?
Abolition Time: Grammars of Law, Poetics of Justice)* *(U Minnesota Press, 2024) is an invitation to reenvision abolitionist justice through literary studies. Placing critical race theory, queer theory, critical prison studies, and antiprison activism in conversation with an archive of Black Atlantic literatures of slavery, Jess A. Goldberg reveals how literary studies can help undo carceral epistemologies embedded in language and poetics. Goldberg examines poetry, drama, and novels from the nineteenth century through the twenty-first--such as William Wells Brown's The Escape, Angelina Weld Grimké's Rachel, Toni Morrison's A Mercy, and Claudia Rankine's Citizen--to consider literature and literary scholarship's roles in shaping societal paradigms. Focusing on how Black Atlantic literature disrupts the grammar of law and order, they show how these texts propose nonlinear theories of time that imagine a queer relationality characterized by care rather than inheritance, property, or biology. Abolition Time offers a framework for thinking critically about what is meant by the term justice in the broadest and deepest sense, using close reading to inform the question of abolishing prisons or the police and to think seriously about the most fundamental questions at the heart of the abolitionist movement.
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