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cover of episode Jina B. Kim, "Care at the End of the World: Dreaming of Infrastructure in Crip-Of-Color Writing" (Duke UP, 2025)

Jina B. Kim, "Care at the End of the World: Dreaming of Infrastructure in Crip-Of-Color Writing" (Duke UP, 2025)

2025/4/18
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New Books in Critical Theory

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Clayton Gerard
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Jina B. Kim
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Clayton Gerard: 本书探讨了当代女权主义者和酷儿有色人种文学作品中对残疾的视角,以及对1996年美国福利改革后社会保障体系被破坏的回应。这些作家笔下的解放并非不受约束的个人或实现独立,而是通过恢复依赖、培养激进的相互依赖以及认识到生存所依赖的众多支持系统来实现的。残疾理论和叙事可以干预国家编造的资源寄生虫神话,例如“福利皇后”,从而突显这些作家设想的另类关怀结构以及他们对建立在互惠和相互支持基础上的生活的梦想。 Jina B. Kim: 我的研究和教学关注酷儿有色人种批判、批判性残疾研究以及美国多元民族文学之间的交叉点。我的博士论文探讨了公共基础设施(道路、电线、管道等)作为一种持续存在的文学主题,使有色人种作家能够应对美国国家的撤资和社会保障体系的破坏。2005年卡特里娜飓风的后果改变了我的世界观,促使我更深入地思考残疾、生殖正义和反黑人紧缩政策之间的联系。我通过分析杰斯明·沃德的小说《拯救骨头》来探讨卡特里娜飓风与福利改革的政治以及政府效率部门对政府支持的削减之间的联系。本书将当代女权主义者和酷儿有色人种文学与反福利国家叙事进行对比解读,例如“福利皇后”等形象。本书的理论框架结合了女权主义残疾研究、酷儿有色人种批判以及女权主义关怀与福利研究的概念。本书分析了杰斯明·沃德、奥克塔维亚·巴特勒、塞缪尔·德莱尼等作家的作品,这些作家都关注残疾和依赖性。“酷儿有色人种批判”方法论旨在打破关于谁应该获得关怀和支持的主流国家叙事,并提出不同的叙事。“酷儿有色人种批判”是一种联盟性方法,旨在促进残疾政治与女权主义和酷儿有色人种政治之间的合作。“酷儿有色人种批判”方法论旨在识别并拒绝那些用来证明紧缩政策、福利改革和社会保障体系破坏的依赖性叙事。该方法论并非要证明自主性和独立性,而是要尊重支持我们并使我们能够生存的依赖和关怀网络。本书中,“基础设施”一词具有多重含义,包括字面意义上的基础设施(道路、管道等)、软基础设施(福利体系等)以及人作为基础设施(关怀劳动等)。我的残疾理论是一种“赋能/失能”理论,它考察了基础设施如何支持某些人,又如何使另一些人丧失能力。“基础设施暴力”指的是国家批准的种族化资源匮乏的削弱性影响,例如削减医疗补助和食品券项目。“拒绝工作”这个概念有两个解读:拒绝工作(拒绝美国式的工作伦理)和拒绝工作(维护和清洁工作)。我从塞缪尔·德莱尼的《穿过蜘蛛巢穴的山谷》中汲取灵感,探讨了该小说中对关怀工作的价值观以及对反工作政治的思考。我将“厌恶”重新定义为一种可以产生愉悦联系的机会,而不是一种需要回避的东西。“丰裕的基础设施”的概念源于残疾正义政治,它拒绝了弱势群体只应获得最低限度关怀的观念。“梦想中的基础设施”的概念是对帕特里夏·耶格的致敬,也是对罗宾·凯利“自由梦想”概念的延伸,它重新定义了自由,强调相互依赖和脆弱性。本书的时间范围以1996年的福利改革为锚定历史事件,但也考察了20世纪70年代和80年代出现的关键女权主义者和有色人种女权主义者的作品,这些作品也探讨了基础设施撤资问题。

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In Care at the End of the World: Dreaming of Infrastructure in Crip-Of-Color Writing)* *(Duke UP, 2025), Jina B. Kim develops what she calls crip-of-color critique, bringing a disability lens to bear on feminist- and queer-of-color literature in the aftermath of 1996 US welfare reform and the subsequent evisceration of social safety nets. She examines literature by contemporary feminist, queer, and disabled writers of color such as Jesmyn Ward, Octavia Butler, Karen Tei Yamashita, Samuel Delany, and Aurora Levins Morales, who each bring disability and dependency to the forefront of their literary freedom dreaming. Kim shows that in their writing, liberation does not take the shape of the unfettered individual or hinge on achieving independence. Instead, liberation emerges by recuperating dependency, cultivating radical interdependency, and recognizing the numerous support systems upon which survival depends. At the same time, Kim demonstrates how theories and narratives of disability can intervene into state-authored myths of resource parasitism, such as the welfare queen. In so doing, she highlights the alternate structures of care these writers envision and their dreams of life organized around reciprocity and mutual support.

Duke University Press Scholars of Color First Book Award

Jina B. Kim is Assistant Professor of English and the Study of Women, Gender, and Sexuality at Smith College. Kim is a scholar, writer, and educator of feminist disability studies, queer-of-color critique, and contemporary multi-ethnic U.S. literature.

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