The central question is how the well-off should respond to the world's needy in a world filled with both enormous wealth and pockets of great devastation. Temkin challenges common assumptions about philanthropy, including his own prior beliefs and the dominant philosophical positions of Peter Singer and Effective Altruism.
Temkin initially wanted to study psychology to understand why people commit heinous acts like the Holocaust or racial violence. However, he found psychology, particularly behaviorism, inadequate for addressing these profound moral questions. Philosophy offered a way to critically examine arguments, question authority, and explore ethical principles, which he believed could help prevent such atrocities.
The 'resource curse' refers to the phenomenon where countries with abundant natural resources often experience poor economic development, civil unrest, and corruption. This occurs because control over resources incentivizes warlords and tyrants to fight for power, leading to instability. In the context of global aid, external funds can similarly become a resource that corrupt governments exploit, undermining their responsiveness to citizens and perpetuating harm.
Brain and character drain refers to the unintended consequence of aid agencies hiring the most talented, honest, and capable individuals from local communities. While this benefits the aid organizations, it deprives the local government and society of these skilled individuals, who are essential for social, political, and economic development. This can lead to inefficiencies and corruption in critical sectors like education, healthcare, and infrastructure.
International aid agencies often operate in ways that can reinforce racial stereotypes, undermine local autonomy, and perpetuate a form of neo-colonialism. Aid workers may live in expat communities, drive up local prices, and impose Western values without respecting local cultures. This can lead to a lack of respect for the autonomy and traditions of the communities they aim to help, raising serious ethical concerns about the true impact of their interventions.
Temkin believes that neglecting the needy is morally impermissible. He argues that we have a moral obligation to help those in need, especially when the sacrifice required is minimal. However, he emphasizes the importance of finding ways to help that do not inadvertently support corrupt governments or perpetuate harm. This includes supporting local initiatives, humanitarian aid in stable countries, and advocating for systemic changes in international policies.
In a world filled with both enormous wealth and pockets of great devastation, how should the well-off respond to the world's needy?
This is the urgent central question of Being Good in a World of Need)* *(Oxford UP, 2024). Larry S. Temkin, one of the world's foremost ethicists, challenges common assumptions about philanthropy, his own prior beliefs, and the dominant philosophical positions of Peter Singer and Effective Altruism. Filled with keen analysis and insightful discussions of philosophy, current events, development economics, history, literature, and age-old wisdom, this book is a thorough and sobering exploration of the complicated ways that global aid may incentivize disastrous policies, reward corruption, and foster “brain drains” that hinder social and economic development.
Using real-world examples and illuminating thought experiments, Temkin discusses ethical imperialism, humanitarian versus developmental aid, how charities ignore or coverup negative impacts, replicability and scaling-up problems, and the views of the renowned economists Angus Deaton and Jeffrey Sachs, all within the context of deeper philosophical issues of fairness, responsibility, and individual versus collective morality. At times both inspiring and profoundly disturbing, he presents the powerful argument that neglecting the needy is morally impermissible, even as he illustrates that the path towards helping others is often fraught with complex ethical and practical perils. Steeped in empathy, morality, pathos, and humanity, this is an engaging and eye-opening text for any reader who shares an intense concern for helping others in need.
Larry S. Temkin is Emeritus Professor of Philosophy at Rutgers. He graduated number one from the University of Wisconsin/Madison before pursuing graduate work at Oxford and earning his PhD from Princeton. He is the author of Inequality, hailed as "one of the [20th century's] most important contributions to analytical political philosophy" and of Rethinking the Good, described as a "tour de force" and "a genuinely awe-inspiring achievement." Temkin's approach to equality has been adopted by the World Health Organization. An award-winning teacher, he has received fellowships from Harvard, All Souls College and Corpus Christi College at Oxford, the National Institutes of Health, the Australian National University, the National Humanities Center, the Danforth Foundation, and Princeton.
Morteza Hajizadeh)* is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel). Twitter).*
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