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Jean-Thomas Tremblay
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Stephen Swarbrick
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Stephen Swarbrick 和 Jean-Thomas Tremblay:"负面生命"指的是个体生存与物种生存之间的错位。长寿会导致更多浪费和碳排放,从而限制了我们希望保护的资源丰富的未来世界。该概念试图挑战环境人文主义中常见的将非人类(动植物等)设定为教师或教育者的倾向,并揭示这种“纠缠”说辞中的缺口。伦理和政治必须从承认这些结构中的差距开始,而不是试图将一切缝合在一起。我们对与更广阔环境建立亲缘关系的渴望与这种渴望的内在障碍之间存在矛盾,这种障碍源于我们感知能力的象征性结构。电影《墙》中,主人公在乡村遇到无形的墙,象征着我们与自然之间存在的障碍,这体现了“负面生命”的概念。生态批评往往忽略了“负面生命”中体现的结构性问题,例如潜意识在生态研究中的缺失。环境研究已经识别出我们生活和消费方式中的矛盾,但往往认为这些矛盾可以通过心理层面的调整来解决。对潜意识的理解对于理解我们欲望的负面或黑暗方面至关重要。“负面生命”的概念可以被用来指涉文本或纠缠的未完成性,但其具体的应用方式是不可预测的。“负面生命”的概念可以揭示日常习惯和话语中的差距或障碍,这在电影中表现为对理想环境的意外中断。在精神分析中,“享乐”(jouissance)指的是一种破坏性的、潜意识的体验,不同于我们有意识追求的快乐。“负面生命”不会拯救世界,因为它承认世界固有的分裂和破碎性,并批判生态批评中对乌托邦式思维的迷恋。精神分析的重点不是克服被卡住的状态,而是学会与内在的和外在的不可改变的事物共存。“负面生命”并非主张毁灭一切,而是承认世界固有的分裂和破碎性,并以此为起点构建更美好的未来。生态批评对外部性或偶然性的浪漫依恋,减少了对世界中可能存在的未知力量的思考。

Deep Dive

Key Insights

What is the concept of 'negative life' as discussed by Steven Swarbrick and Jean-Thomas Tremblay?

Negative life refers to the misalignment between individual and species survival, where longer human lifespans lead to increased waste and carbon footprints, potentially foreclosing resources for future generations. It critiques the romanticized notions of environmental entanglement and highlights the inherent contradictions in human desires and ecological ethics.

How does 'negative life' challenge traditional environmental ethics and politics?

Negative life critiques the tendency in environmental ethics to idealize relationality and entanglement, arguing that such approaches overlook structural gaps and contradictions. It emphasizes the need to recognize these gaps, rather than stitching everything together into a cohesive ethical framework, and draws on psychoanalysis to explore the unconscious desires that complicate ecological politics.

What role does psychoanalysis play in the concept of 'negative life'?

Psychoanalysis is central to 'negative life' as it provides a framework for understanding the contradictions within human desire. The concept draws on the idea that the unconscious disrupts conscious identities, creating gaps and hitches in our symbolic understanding of the world. This perspective challenges the environmental humanities' tendency to ignore the unconscious and its role in shaping ecological ethics.

How does the film 'The Wall' illustrate the concept of 'negative life'?

In 'The Wall,' a woman seeking to connect with nature encounters an invisible, inexplicable barrier that confines her. This obstruction symbolizes the inherent negativity in human attempts to commune with the environment. The film exemplifies how symbolic structures, while opening the world to us, also prevent full immersion, reflecting the contradictions central to 'negative life.'

Why do Swarbrick and Tremblay critique the proliferation of 'worlds' in eco-criticism?

They argue that the focus on creating alternative or multiple worlds in eco-criticism often masks the inherent brokenness of the present world. By insisting on the singularity of this world and its structural flaws, they challenge the utopian thinking that overlooks the exclusions and contradictions embedded in such gestures of inclusion.

What is the significance of 'jouissance' in the context of 'negative life'?

Jouissance, a psychoanalytic concept, refers to a form of enjoyment that disrupts conscious pleasure, often manifesting in slips of the tongue or unexpected interruptions. In 'negative life,' it represents the unconscious asserting itself, creating gaps and hitches that challenge our habitual sensemaking and highlight the contradictions within ecological ethics and politics.

How does 'negative life' relate to the medium of film?

Film is described as a 'negative medium' because it creates aliveness through cuts and decay, reflecting the inherent negativity in life. Swarbrick and Tremblay analyze how films produce traumatic encounters with negative life, disrupting ethical horizons of relation or entanglement and emphasizing the structural gaps in our understanding of the world.

What is the ultimate goal of 'negative life' as a concept?

The goal of 'negative life' is not to save the world but to acknowledge its inherent brokenness and contradictions. By starting from this recognition, it seeks to reframe ecological politics and ethics, moving away from utopian thinking and toward a more grounded understanding of the structural flaws in our current world.

Chapters
The concept of negative life is introduced as the misalignment between individual and species survival; it challenges the rhetoric of entanglement in ecocriticism by highlighting contradictions in our desires for kinship with the environment. The discussion touches upon psychoanalysis and the inherent gaps within our symbolic universe that prevent full communion with the natural world.
  • Negative life names the misalignment of individual and species survival.
  • It critiques ecocriticism's focus on entanglement, highlighting inherent contradictions.
  • Psychoanalysis is used to understand the gaps between conscious desires and unconscious realities.

Shownotes Transcript

Steven Swarbrick and Jean-Thomas Tremblay talk about negative life, which names the misalignment of individual and species survival, as a condition of thought and film. In developing this concept, they shed light on the gaps within the rhetoric of entanglement, and push against ethics and politics that insist on the values of human and nonhuman relations. Negative life already inheres in existing social relationships because the world is already broken. Steven and Jean-Thomas critique much of ecocriticism’s romantic attachment to contingencies and solutions that would have us ignore this truth.

Steven Swarbrick) is Associate Professor of English at Baruch College, City University of New York. He is the author of two books: The Environmental Unconscious: Ecological Poetics from Spenser to Milton) (University of Minnesota Press, 2023) and The Earth Is Evil (forthcoming from the University of Nebraska Press, “Provocations” series, 2025). He is a coauthor, with Jean-Thomas Tremblay, of Negative Life: The Cinema of Extinction) (Northwestern University Press, 2024). He has been a guest at High Theory in the past, and his previous episode on ‘The Environmental Unconscious’ can be found here).

Jean-Thomas Tremblay) is Associate Professor of Environmental Humanities and Director of the Graduate Program in Social and Political Thought at York University, in Toronto. He is the author of Breathing Aesthetics) (Duke University Press, 2022) and, with Steven Swarbrick, a coauthor of Negative Life: The Cinema of Extinction (Northwestern University Press, 2024). Excerpts from a book-in-progress on climate action, liberal sensemaking, and the "world" concept have appeared in Critical Inquiry and are forthcoming in Representations.

Image: © 2025 Saronik Bosu. The silhouette of a forest and that of a cow floating above it, against an orange sky, and a general atmosphere of smoke and haze.

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