Medieval people believed women were more highly sexed than men due to the story of Adam and Eve, where Eve was seen as weak-willed and easily tempted. This narrative suggested that women were more prone to desire and less able to control it, while men were considered stronger and more rational, capable of resisting temptation.
Medieval people believed that windy foods, like chickpeas, were aphrodisiacs because they thought such foods balanced the humors, particularly blood, which was associated with male vitality. They believed that foods causing wind could stimulate sexual desire by influencing the body's humoral balance.
Medieval people did not understand STIs in the modern sense. They associated diseases like gonorrhea (a term they used for genital discharge) with overindulgence rather than contagion. They believed that diseases could be transmitted through contact with 'filthy' individuals, such as sex workers, but lacked a clear understanding of pathogens.
Medieval attitudes toward sex within marriage evolved over time. Early on, the church emphasized renunciation of sex, but by the 12th and 13th centuries, marriage was considered a sacrament, and sex for reproduction was seen as good. However, sex purely for pleasure was still discouraged, though not as severely condemned as extramarital sex.
Medieval people believed that sex after menopause was acceptable if the couple remained open to the possibility of divine intervention causing fertility. They thought that God could still enable conception, so post-menopausal sex within marriage was not considered sinful.
Sex workers in medieval society were often associated with other professions, such as laundresses (lavenders) or spinsters. They were viewed with suspicion but were also recognized as part of the community. The church condemned them as sinful, yet they were sometimes seen as necessary, and debates arose about whether they should be paid for their services.
In medieval courts, impotence was a valid reason to dissolve a marriage. If a spouse claimed the other was impotent, midwives, doctors, or even sex workers might be called to examine the accused. If impotence was proven, the marriage could be annulled, allowing the parties to remarry.
Medieval pilgrimage badges were souvenirs that pilgrims collected to commemorate their journeys. While some were religious symbols, others were more risqué, featuring phallic or vulvar imagery. These badges were not necessarily tied to specific pilgrimage sites but were often seen as humorous or kitsch souvenirs.
Medieval people linked erections directly to fertility, believing that a man's ability to have an erection meant he was fertile. If a couple failed to conceive, the blame was often placed on the woman, as men were assumed to be fertile if they could perform sexually.
Medieval attitudes toward same-sex relationships were largely negative, influenced by the church's teachings. However, court records reveal instances of same-sex relationships, such as the case of Eleanor/John Rykener, a 14th-century individual who may have been a trans or gender-fluid sex worker. These cases show that same-sex relationships existed, even if they were condemned.
From medieval d*ck pics to sex with monks, how did people in medieval times think about sex and sexuality?
It was a period that spanned roughly 1,000 years and even though views on sex were largely shaped by the dominant Christian faith, whether this filtered down to every day experiences is another question.
Joining Kate today is the legendary sex historian Professor Ruth Karras, author of Sexuality in Mediaeval Europe: Doing Unto Others).
Why did people in the middle ages think that women were more highly sexed than men? What did they believe were aphrodisiacs at this time? And what did they think caused STIs?
This episode was edited by Matt Peaty and Stuart Beckwith. The producer was Stuart Beckwith. The senior producer was Charlotte Long.
All music from Epidemic Sounds/All3 Media.
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Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast.