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Kate Lister: 中世纪时期,人们普遍认为性欲是女性的特征,对性传播感染的认知和治疗方式如何?以及中世纪社会是否具有进步甚至性积极的一面? Ruth Karras: 我的研究始于70年代,当时这个领域还面临一些阻力。我的主要资料来源是法庭记录。通过研究,我发现了Eleanor/John Reichner的案例,这可能是中世纪的跨性别性工作者。对这个案例的解读也经历了一个过程,最初的理解与现在的理解有所不同。 中世纪时期大约从公元500年到1500年,婚外性行为一直被认为是不道德的,但婚姻内的性态度在12-13世纪发生了变化。在此之前,贞洁比婚姻更好,但婚姻内的性行为并非完全被谴责。婚外性行为一直被官方谴责,但并不意味着没有发生。12-13世纪,对婚姻内性行为的态度发生了变化,婚姻被正式视为圣礼,生育成为性行为的正当理由。一些主张禁欲的人被贴上异端的标签,这导致教会改变了对婚姻内性行为的看法。教会开始认为,为了生育的婚姻性行为是好的,这与禁欲的观点并存。犹太文化中一直存在着性行为是好的观点。对《圣经》中“要生育,要繁衍”的解释在不同文化中存在差异。在犹太教文化中,男人被认为应该至少生育一男一女。 很难确定中世纪普通民众的性行为。中世纪晚期,一些布道手册中出现了对婚姻内性行为持肯定态度的观点。中世纪晚期,人们开始认为,为了生育的婚姻性行为符合上帝的旨意。中世纪社会存在着对女性的矛盾态度:一方面鼓励她们在婚姻中生育,另一方面又认为她们是难以控制的性欲狂。中世纪的人们认为女性比男性性欲更强,其理由是夏娃引诱亚当吃禁果的故事。中世纪社会认为女性性欲强的原因是她们的软弱,而不是男性无法控制自己的性欲。13世纪以后,人们对女性的看法发生了变化,认为她们不仅有罪,而且低劣、软弱、愚蠢。 中世纪时期对更年期的理解有限,圣杰罗姆认为更年期后女性不再是精神上的女性。中世纪认为,只要女性对生育持开放态度,更年期后进行性行为是可以接受的。中世纪时期,人们将勃起与生育能力紧密联系起来,并认为某些食物具有壮阳作用。中世纪时期,人们在法庭记录等文献中留下了许多关于男性生殖器官的图像。中世纪时期,人们将阳痿与不育联系起来,认为如果男性无法生育,则责任在于女性。中世纪,如果夫妻无法发生性行为,婚姻可以被解除。中世纪时期,对男性性功能的评估可能由医生、助产士甚至性工作者进行。宣称无法完成性行为是中世纪时期女性摆脱不想要婚姻的一种方式。中世纪时期,也有男性指控女性无法发生性行为的案例。中世纪时期,人们认为勃起是空气充盈的结果,并认为某些食物具有壮阳作用。中世纪时期,人们认为某些食物具有壮阳作用,这与体液平衡理论有关。 中世纪时期,人们对性传播感染的理解有限,将其与纵欲联系起来。中世纪时期,人们对性传播感染的理解与现代不同,他们将其与过度纵欲联系起来,而不是传染病。中世纪时期,人们对性传播感染的认识模糊,将疾病与不洁联系起来。中世纪时期,“洗衣妇”(lavenders)与性工作者之间存在联系。中世纪时期,“纺织女工”(spinsters)有时也被用来指代性工作者。中世纪德国,独立女性(“自食其力者”)常被与性工作者联系起来。中世纪时期,对女性的称呼(如“妓女”)带有侮辱性色彩。中世纪时期,对性工作者的态度复杂多样,既有肯定也有否定。中世纪时期,关于性工作者是否应该获得报酬存在争议。中世纪大学的学者们对性工作者等社会现象进行讨论,这与他们远离女性的生活环境有关。中世纪大学的学者们利用女性作为思考工具,讨论各种伦理问题。 中世纪朝圣活动可能并非完全出于宗教目的,也可能伴随着娱乐活动。中世纪的朝圣徽章可能并非全部具有宗教意义,有些可能是旅游纪念品。中世纪朝圣活动既有宗教目的,也有娱乐目的。中世纪社会并非铁板一块,人们的思想和行为方式多样化。从中世纪的性观念中,我们可以学习到社会进步的脆弱性。

Deep Dive

Key Insights

Why did medieval people believe women were more highly sexed than men?

Medieval people believed women were more highly sexed than men due to the story of Adam and Eve, where Eve was seen as weak-willed and easily tempted. This narrative suggested that women were more prone to desire and less able to control it, while men were considered stronger and more rational, capable of resisting temptation.

What were medieval beliefs about aphrodisiacs?

Medieval people believed that windy foods, like chickpeas, were aphrodisiacs because they thought such foods balanced the humors, particularly blood, which was associated with male vitality. They believed that foods causing wind could stimulate sexual desire by influencing the body's humoral balance.

How did medieval people understand sexually transmitted infections (STIs)?

Medieval people did not understand STIs in the modern sense. They associated diseases like gonorrhea (a term they used for genital discharge) with overindulgence rather than contagion. They believed that diseases could be transmitted through contact with 'filthy' individuals, such as sex workers, but lacked a clear understanding of pathogens.

What was the medieval attitude toward sex within marriage?

Medieval attitudes toward sex within marriage evolved over time. Early on, the church emphasized renunciation of sex, but by the 12th and 13th centuries, marriage was considered a sacrament, and sex for reproduction was seen as good. However, sex purely for pleasure was still discouraged, though not as severely condemned as extramarital sex.

How did medieval people view menopause and sex after it?

Medieval people believed that sex after menopause was acceptable if the couple remained open to the possibility of divine intervention causing fertility. They thought that God could still enable conception, so post-menopausal sex within marriage was not considered sinful.

What role did sex workers play in medieval society?

Sex workers in medieval society were often associated with other professions, such as laundresses (lavenders) or spinsters. They were viewed with suspicion but were also recognized as part of the community. The church condemned them as sinful, yet they were sometimes seen as necessary, and debates arose about whether they should be paid for their services.

How were impotence and infertility handled in medieval courts?

In medieval courts, impotence was a valid reason to dissolve a marriage. If a spouse claimed the other was impotent, midwives, doctors, or even sex workers might be called to examine the accused. If impotence was proven, the marriage could be annulled, allowing the parties to remarry.

What were medieval pilgrimage badges, and what did they signify?

Medieval pilgrimage badges were souvenirs that pilgrims collected to commemorate their journeys. While some were religious symbols, others were more risqué, featuring phallic or vulvar imagery. These badges were not necessarily tied to specific pilgrimage sites but were often seen as humorous or kitsch souvenirs.

What was the medieval understanding of erections and fertility?

Medieval people linked erections directly to fertility, believing that a man's ability to have an erection meant he was fertile. If a couple failed to conceive, the blame was often placed on the woman, as men were assumed to be fertile if they could perform sexually.

How did medieval people view same-sex relationships?

Medieval attitudes toward same-sex relationships were largely negative, influenced by the church's teachings. However, court records reveal instances of same-sex relationships, such as the case of Eleanor/John Rykener, a 14th-century individual who may have been a trans or gender-fluid sex worker. These cases show that same-sex relationships existed, even if they were condemned.

Shownotes Transcript

From medieval d*ck pics to sex with monks, how did people in medieval times think about sex and sexuality?

It was a period that spanned roughly 1,000 years and even though views on sex were largely shaped by the dominant Christian faith, whether this filtered down to every day experiences is another question.

Joining Kate today is the legendary sex historian Professor Ruth Karras, author of Sexuality in Mediaeval Europe: Doing Unto Others).

Why did people in the middle ages think that women were more highly sexed than men? What did they believe were aphrodisiacs at this time? And what did they think caused STIs?

This episode was edited by Matt Peaty and Stuart Beckwith. The producer was Stuart Beckwith. The senior producer was Charlotte Long.

All music from Epidemic Sounds/All3 Media.

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Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast.