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Heather: 托马斯·莫尔的故事是一个关于忠诚与信仰冲突的复杂故事。他与亨利八世曾经是亲密的朋友,但由于莫尔拒绝支持亨利脱离罗马教会,并坚持自己的宗教信仰,最终导致了他被处决。莫尔并非出身贵族,但他凭借卓越的才智和虔诚的宗教信仰,在亨利八世统治初期获得了国王的信任和重用,并担任了大法官等要职。然而,随着亨利八世为了迎娶安妮·博林而寻求废除与凯瑟琳的婚姻,并最终与罗马教会决裂,莫尔面临着艰难的选择。他最初试图保持沉默,避免公开对抗国王,但他坚定的信仰不允许他妥协。他拒绝宣誓承认亨利为英国教会的最高首脑,这一举动最终导致了他的被捕和监禁。在狱中,莫尔依然保持着内心的平静和对信仰的坚定,拒绝了国王多次的劝说。最终,他被以叛国罪的罪名处决。莫尔的故事引发了人们对忠诚、信仰和权力的思考,他的行为在当时被视为对国王权威的挑战,也成为了宗教改革时期一个重要的象征性事件。尽管莫尔在早期也曾参与迫害异端,但他最终为自己的信仰献出了生命,他的故事也因此充满了复杂性和争议性。

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This episode explores the life and death of Thomas More, a key figure in Henry VIII's court. More's unwavering faith and refusal to compromise his beliefs led to his execution, sparking debate about his legacy as a martyr or a stubborn idealist. The episode also thanks patrons and members of the podcast.
  • Thomas More's complex legacy as a devout Catholic and advisor to Henry VIII.
  • Differing opinions on More's actions and ultimate fate.
  • Thanks to podcast patrons and members.

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Hello, hello, hello, friend, and welcome to the Renaissance English History Podcast, a part of the Agora Podcast Network and the original Tudor History Podcast, telling the stories of Tudor England since 2009. I am your host, Heather, and I am so delighted that you are here. Today, we're going to talk about the downfall of Thomas More. There are a lot of opinions about Thomas More. Some people consider him to be a martyr.

Other people think he was stubborn and doesn't deserve to be so venerated. So we're going to talk today about Thomas More's relationship with Henry, how deep it went, and what went so horribly wrong.

So let's discuss. But first, thanks so much to the newest YouTube channel members and Patreon supporters, Matt, Edith, and Tricia, Catherine, and Jean Marie. Patrons and members get extra content, including mini casts, author chats. We just had our February chat with Sarah Gristwood.

I'm going to start doing a lot more reaction videos over on Patreon as well. And of course, depending on your level, there are audio courses. This month's audio course is on the reign of Mary I.

So you can either go to patreon.com slash englandcast or click join this channel if you're listening to this on YouTube. Patreon.com slash englandcast or join this channel to become a member or supporter. And thank you so much in advance to all of the tutorholics out there who keep this show going. All right, let's get into it.

Thomas More and Henry VIII were once the closest of companions. They were bound by a shared love of learning, theology, and sharp debate. More was no ordinary courtier. He was one of the most brilliant minds of his age, a lawyer, philosopher, and statesman whose intellect Henry both admired and respected.

They exchanged letters. They engaged in lively theological discussions. Henry invited More to spend time with him at court. He relished the company of a man whose wisdom he trusted. More, for his part, saw himself as a loyal subject bound by duty to serve the king while staying true to his principles. But loyalty to Henry VIII was a dangerous thing.

It was expected to be absolute, unwavering, and, above all, adaptable. Henry's needs would change, and those who failed to change with them, who clung to their own beliefs rather than bending to the king's will, were discarded, often violently. Thomas More believed an unshakable truth rooted in the authority of the church and the pope.

Henry, however, believed in his own supremacy, particularly when the Pope refused to annul his first marriage. At first, Thomas More tried to walk a careful line, staying silent rather than opposing Henry's break with Rome outright, but silence was not enough. In 1534, Henry demanded that all of his subjects swear an oath recognizing him as the supreme head of the Church of England. More refused. That refusal, more than anything else, sealed his fate.

Henry had once called Moore a friend. Now he called him a traitor. And for that, Moore would pay with his life. Let's talk about Thomas Moore. Thomas Moore was not born into nobility, but his intellect, his deep religious convictions set him apart from an early age. He was born in 1478, the son of a successful London lawyer. He received an excellent education, first at St. Anthony's School, and then he went to Oxford.

It was there that he developed a passion for classical learning, philosophy, and theology, subjects that would define his life. His father insisted that he train in law, and though Moore followed that path, his interests remained broad, stretching beyond legal matters to questions of faith, morality, and governance. Moore's devout Catholicism wasn't just a private matter. It shaped his entire worldview.

As a young man, he actually even considered joining the priesthood. He spent time with the Carthusian monks, and he adopted some of their rigorous spiritual discipline. Though he ultimately chose to pursue a legal and political career, he did remain deeply pious. He attended mass daily. He also wore a hair shirt as an act of penance. His faith wasn't something that he took lightly. It was the foundation of his identity.

Even before Henry became king, Moore had ties to the royal family. He was already an esteemed, well-respected lawyer and scholar when he first encountered the young Prince Henry, who was himself being raised with a humanist education that emphasized the classical learning in theology and statecraft.

Moore wasn't his official tutor. That role belonged to men like John Skelton and William Blunt, Lord Mountjoy. We actually did an episode years ago on tutor tutors, the tutors of the tutors. I should go back and revisit that. Anyway, he was part of the circle of intellectuals, though, that surrounded Henry's education. The prince, with his sharp mind and deep interest in theology, was naturally drawn to Moore's wit, wisdom, and humanist ideals.

When Henry unexpectedly became the heir to the throne in 1502 after the death of his older brother, Arthur, Moore may have played a role in shaping the prince's understanding of governance and philosophy. By the time Henry ascended to the throne in 1509, Thomas Moore was already one of the kingdom's most respected thinkers. It was during these early years that Moore's influence was at its peak.

He and Henry shared their love of learning and more encouraged the king's early reputation as a scholar ruler. At this point, Henry was still a fierce defender of Catholicism. More undoubtedly would have reinforced the young king's belief in papal authority and the importance of church doctrine. Ironically, the very beliefs that would later put them at odds when Henry sought to break from Rome.

Henry often sought out Moore for discussions on governance, philosophy, and in 1518 he brought Moore into royal service as a member of his Privy Council. From there, Moore's rise was rapid. He was knighted in 1521. He became the Chancellor of the Duchy of Lancaster, handling administrative and legal matters for the crown.

In 1529, Henry made a fateful decision. Cardinal Wolsey, of course, had failed to secure the annulment of Henry's marriage to Catherine of Aragon, and Cardinal Wolsey was on the way out. His star was fading. Moore was appointed Lord Chancellor. This was the highest legal office in England. Wolsey had been that before. He was the first layman to hold the position, which showed Henry's trust in him.

But while Moore was loyal to the king, his greater loyalty was always going to be to the church. And as Henry's battle with Rome escalated, Moore found himself in an impossible position. Thomas Moore had always been a loyal subject, but his loyalty had limits. As Lord Chancellor, he was responsible for enforcing the king's laws, but when those laws clashed with his faith, he couldn't compromise.

And Henry VIII was no longer simply a king. He was a man who was obsessed with securing his legacy. His marriage to Catherine of Aragon had not produced a male heir, and he was convinced that his lack of sons was divine punishment. By the late 1520s, he was determined to annul his marriage and take Anne Boleyn as his queen. But the Pope, under pressure from Catherine's nephew, Charles V, refused to grant the annulment.

More didn't see this as a marital dispute. This was actually seen as a direct challenge to the authority of the church. Henry thought that he had the right to determine his own affairs, even if it meant breaking with Rome. More was a staunch defender of papal supremacy, and he couldn't accept this. But rather than openly defy the king, he chose a path of careful silence. He didn't speak against the annulment, but he didn't support it either.

In Moore's mind, his silence should have been enough to keep him out of danger. Henry, though, saw this silence as resistance. By 1531, Henry had forced the English clergy to acknowledge him as the supreme head of the Church of England as far as the law of Christ allows. This wasn't yet a full break from Rome, but it was a clear step toward Henry asserting his authority over the church.

More was deeply troubled by this shift, but he was still Lord Chancellor, and he tried to get through this without openly defying the king. Then in 1532, the tension grew when Henry pressured the clergy into accepting the submission of the clergy, which effectively placed the English church under royal control.

This was a direct attack on papal authority, something that Moore could not support. In May of 1532, Moore resigned as Lord Chancellor. He cited ill health. In reality, he knew that he could no longer, in good conscience, serve a king who was moving toward a full break with Rome. By stepping down, he hoped to retreat from public life and avoid further conflict.

But Henry was not about to let his former friend slip away so easily. Moore's quiet refusal to support the king's religious policies didn't go unnoticed, and his absence from Anne Boleyn's coronation in 1533 was a bold, if silent, act of defiance. It was clear that he had chosen his side. Henry was now fully committed to asserting his authority over the church, and he could not tolerate any challenge even from a man he had once trusted.

More had tried to avoid direct confrontation, but Henry's England had no room for neutrality, and soon his silence would not be enough to save him. By 1534, Henry had achieved what once had seemed unthinkable. He had broken England away from the authority of Rome and declared himself the supreme head of the Church of England. With Anne now as his queen and Catherine of Aragon cast aside, Henry was determined to solidify his power and silence any opposition.

Parliament passed the Act of Succession, requiring all subjects to recognize Henry's marriage to Anne and accept any children that they had as legitimate heirs. But it wasn't just a statement on succession. This was an ideological test, a demand for total loyalty.

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Experience healthy, hydrated skin with clean vegan skincare from Osea. Get 10% off your first order site-wide with code WINTER at oseamalibu.com. To enforce it, Henry required his subjects to swear an oath affirming both the legitimacy of Anne's children and his supremacy over the church. The wording was carefully crafted. Swearing the oath meant acknowledging that the Pope had no authority in England.

This was an outright rejection of Rome, and he was making his subjects agree to it. This was where Moore, who had spent years walking the tightrope between loyalty to the king and loyalty to his faith, could no longer maneuver. When called on to take the oath in April 1534, Thomas Moore refused. He didn't openly condemn Henry or his new marriage, but neither would he swear to something that denied the pope's authority.

His legal training made him cautious. He avoided outright treasonous speech, knowing that he could be imprisoned or executed if he explicitly denied Henry's supremacy. Instead, he simply stayed silent, believing that his lack of affirmation should not be treated as a rebellion.

But Henry, of course, saw things quite differently. Silence to him was defiance. If Moore, one of the most respected legal minds in England, refused the oath, what would stop others from questioning Henry's authority? Moore's refusal was dangerous. It set a precedent. It showed that loyalty to Rome could still exist in England. And so, on April 17, 1534, Thomas Moore was arrested and taken to the Tower of London.

At first, he was treated with some leniency. He was allowed visits from his family and access to books. But as the months passed, his condition worsened. Henry and his ministers, particularly Thomas Cromwell, were determined to break him. Moore's family pleaded with him to take the oath, to say the words that could save his life. But Henry himself may have still hoped for Moore's submission. He had once admired the man, and executing him would be a public stain on his reign.

But Moore would not yield. He had given everything in service to Henry, his wisdom, his loyalty, his legal expertise, but he would not give up his conscience. And for that, he would pay the ultimate price.

Locked away in the Tower of London, Thomas More found himself in a grim but strangely familiar position. He had prosecuted men for heresy, seen others sent to their deaths for defying the church, and now he was the one awaiting a fate decided by a king who had once called him a friend. But if Henry thought imprisonment would break More's will, he underestimated the depth of his resolve.

Like we said, at first his imprisonment wasn't harsh. He was allowed books. He had writing materials. His daughter also visited him, and she pleaded with him to take the oath. He had no illusions about what lay ahead, but he still refused to outright denounce the king. Instead, he carefully crafted his words, staying just within the legal boundaries to avoid outright treason while holding firm to his principles.

Moore's letters from the tower reveal his state of mind. He was calm, he was feeling deeply religious, and even slightly darkly humorous at times. Writing to Margaret, he reassured her that he was at peace with his decision, and he urged her not to grieve. His faith remained unshaken, and if anything, it seemed to strengthen as his imprisonment stretched on.

Meanwhile, Henry VIII hesitated. Moore's execution wasn't a decision that he took lightly. Unlike Anne Boleyn or other perceived enemies, Moore had been a trusted advisor, an intellectual equal, a man that Henry had genuinely admired. The king had hoped that Moore's imprisonment alone would be enough to force his submission, that he would bend rather than break.

Over the course of months, Henry sent envoys to persuade Moore, offering him multiple chances to swear the oath in private without public humiliation. Each time, Moore refused. In June of 1535, Bishop John Fisher, Moore's fellow prisoner and a similarly steadfast opponent of Henry's policies, was executed.

Fisher's death was a warning, a signal that Henry's patience was wearing thin. The king had once been reluctant to execute a cardinal of the church, just as he hesitated to execute more. But once that first domino fell, the next would soon follow.

Moore knew Fisher's fate was a harbinger of his own. If Henry was willing to send a bishop to the scaffold, there would be no mercy for him. But he still would not yield. His silence, once his greatest defense, had become his death sentence. The trap had closed, and soon Moore would face the final reckoning. Moore was brought to trial on July 1, 1535, at Westminster Hall before a jury packed with men loyal to the king, including Anne Boleyn's father, brother, and uncle.

The proceedings, of course, were a mere formality. The verdict had already been decided. The main charge was treason. Moore was accused of denying the king's supremacy over the church. But proving this was difficult. Moore had said nothing that could be used against him. Enter Richard Rich, one of Cromwell's most ambitious allies. Rich took the stand and testified that during a private conversation in the tower, Moore had stated that Parliament had no authority to make Henry the head of the church.

Moore immediately denied this, declaring that Rich's testimony was a blatant lie, adding, with biting sarcasm, that he would never have shared such a thought with a man of Rich's character. But, of course, truth mattered little in a trial where the outcome was already written. Rich's perjury was enough. The jury, likely under immense pressure, found Moore guilty of treason.

With the verdict decided, Moore finally broke his silence. Since he was condemned regardless, he spoke openly at last. No king, he declared, could rightfully claim to be the head of the church. That authority belonged to the Pope alone. He had remained silent not out of uncertainty but out of prudence. Now, with nothing left to lose, he made his opinion clear. The sentence was death by hanging, drawing, and quartering, the most brutal punishment for traitors.

But Henry, perhaps already uneasy about executing a man he had once held in such high esteem who was loved around the world, commuted the sentence to beheading. Even at the end, Moore's execution was made to look like an act of reluctant necessity rather than outright vengeance. His fate was set. In a matter of days, Thomas Moore would walk to the scaffold.

On the morning of July 6, 1535, Thomas More was led from the Tower of London to Tower Hill, where his execution would take place. The streets were lined with spectators. Some came to mourn, others simply to witness the fall of a man who once was so close to the king. More was composed and he walked with dignity even as he approached his final moments.

According to reports, when he climbed the scaffold, he reassured the executioner, telling him not to fear his task. In a final act of defiant wit, he adjusted his beard a bit before laying his head on the block. He remarked, well, this hath not offended the king.

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Moments later, with a single stroke of the axe, Thomas More was dead. His execution sent shockwaves through Europe. Charles V, Holy Roman Emperor, was said to be appalled, lamenting that Henry had executed the only man in England worthy of the name of a statesman. Erasmus, More's longtime friend, mourned the loss deeply, writing that England had killed her wisest man.

The Catholic Church, which had already begun to see Moore as a symbol of resistance against Henry's break with Rome, would later canonize him as a saint. But did Moore see himself as a martyr? He never actively sought death, and he spent much of his time in the tower trying to walk this tightrope of the legal pitfalls that might condemn him. Yet when the end became inevitable, he embraced it with the resolve of a man who believed he was dying for his faith.

In his final speech, he declared, I die the king's good servant, but God's first. To the Catholic world, this was proof of his sanctity. To Henry, it was the ultimate defiance. Moore's body was buried in an unmarked grave, but his severed head was displayed on London Bridge, a grim warning to others who would challenge the king's supremacy. Later, his devoted daughter, Margaret Roper, recovered it and preserved it as a relic. Ew.

Even in death, Moore remained a powerful symbol of resistance. Thomas Moore remains one of history's most complex figures. To some, he is a saint and a martyr, a man who died for his principles. To others, he was a rigid idealist, unwilling to bend even when his life was at stake. His legacy is further complicated by his earlier role as a persecutor of heretics. He was not simply a victim of oppression, but he was also a man willing to enforce his own strict beliefs on others.

But regardless of how he is judged, his influence is enduring. His writings, particularly Utopia, are widely studied. His steadfast resistance to Henry's religious policies has cemented him as one of the most famous figures of the Reformation. And in 1935, he was finally canonized as a saint, officially recognized as a defender of the faith.

In the end, his story was not just a story of a friendship turned fatal. It was a warning of the dangers of unchecked power and the price of unwavering conviction. So we will leave it there for now. Thomas Moore. What do you think about him? Let me know. Leave me a comment wherever you're listening to this. I would love to know. I personally have mixed opinions about him.

I don't love how he persecuted others for their beliefs, and he surely shouldn't have been surprised that that came back to haunt him then, given that he had done it himself. But life and people are complicated, and we don't always have to understand them or agree with them to appreciate their story and have empathy.

Anyway, thanks so much for being here. Thanks for listening. Thanks for your time. Remember the Patreon if you'd like extra content, patreon.com slash englandcast, or just go ahead and click join this channel if you are listening to this on YouTube. All right, my friend, I will end it here. Thank you again so much. Have an amazing week and I will speak with you soon. Bye-bye.

Never yet in us to know Not somewhere in London

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