cover of episode CZM Book Club: The Abbot of Druimenach

CZM Book Club: The Abbot of Druimenach

2025/5/25
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Margaret Kiljoy: 我在酷区媒体读书俱乐部,为大家读书,无需自己阅读。上周我读了一个北欧的童话故事,感觉有点跨性别。朋友发给我一个爱尔兰的童话故事,我认为这个故事是一个跨性别寓言,甚至可能不是寓言,而是一个跨性别童话。这个故事是关于德罗梅赫修道院院长变成女人的故事,在爱尔兰的中世纪手稿中被多次记载,苏格兰也有一些版本。这种风格的童话似乎只存在于爱尔兰和苏格兰。我要读的版本是由Barbara Hillers翻译的,名为《德罗梅赫修道院院长变成女人的故事》。我认为故事中“棕色”指的是头发的颜色,而不是种族歧视,但仍然存在美白和金发偏见。我很喜欢这个故事,因为它听起来不像童话。故事里有些超现实的元素,比如时间流逝的方式不同,这让我想到了时间膨胀在生活中的体现,尤其是在吸毒和旅行中。这个故事不像是典型的口头传统故事,但它确实是口头传统的一部分。Barbara Hillers在一篇学术文章中翻译了这个故事,探讨中世纪爱尔兰文学是否源于口头传统。很多证据表明,这个故事与当时人们口口相传的内容非常接近,这让我觉得很吸引人。在我关于中世纪爱尔兰的节目中,我提到尽管爱尔兰在1921年革命后变得保守,但其历史文化并非总是如此。例如,中世纪的爱尔兰女性可以主动提出离婚,这在天主教文化中是不常见的。故事中的修道院院长结了两次婚,一次是男人,一次是女人,而且大家对此都很平静。故事中,性别的转变最初被视为一种诅咒,主角一开始用男性代词,直到她接受了自己的女性身份。当她习惯了自己是女人之后,她就用女性代词,而当她变回男人时,她又感到被诅咒了。我认为这个故事可能源于一个真实的事件,一个修道院院长做了一个梦,梦见自己变成了女人,并与人发生了关系,醒来后感到失落,然后将这个故事告诉了大家,最终变成了神话。许多西欧的民间传说都有重复出现的主题,但只有爱尔兰和苏格兰有关于男人变成女人的故事。印度也有这种风格的民间故事。这让我想起了我之前做的关于绝食抗议的节目,这种传统在爱尔兰和印度北部都有发现。我认为这可能是因为这两种文化都来自印欧语系,这种语言和文化起源于欧亚大陆中部,然后向东西方传播。早期文化的遗留往往在文化边缘保存得最久。我猜测在爱尔兰和印度发现的男人变成女人的民间传说可能来自同一种原始文化,但这可能是不正确的。故事中,这通常是一种诅咒。而关于女孩变成男孩的民间传说,通常发生在婴儿时期,因为人们需要一个男性来承担社会角色。性别在不同的文化中以不同的方式发生变化。

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Book club, book club, book club, book club. Hello, and welcome to the Cool Zone Media Book Club. The only book club where you don't have to do the reading, because I do it for you. My name is Margaret Kiljoy, and I'm the host of the show. Which makes sense, because I'm the one talking to you. And, okay, you might remember last week when I read you a story. A Norse fairy tale. And I was like, you know...

I know I'm out on a limb here. This feels a little trans to me. And I really was out on a limb there, but I'm pretty comfortable out on limbs. I clamber around a lot. But a friend of mine sent me another fairy tale. This one from Ireland. And I don't think I have to go out on a limb here when I say that this story is a trans allegory. It might not even be an allegory. It's just kind of a trans fairy tale. Because this story...

is the story of the Abbot of Dromech, who was changed into a woman. And this story has been written down a lot in different medieval manuscripts in Irish. And there's a couple other versions of it. There's like a whole lot of different written down versions, including some, I believe, in Scotland. But Ireland and Scotland are the only places in the West where this particular style of fairy tale seems to exist.

And I think that's cool. This particular version was translated by Barbara Hillers. It's pretty short, so I'll probably end up talking about it a bunch. It's called The Story of the Abbot of Dromech, Who Has Changed into a Woman. A certain young man who held the abbacy of Dromech endeavored to make a great and fine banquet in observation of Easter.

After preparing the banquet, the young man goes out of the house and sits on a big pleasant hill that was above the settlement. And it is thus the young man was, a very comely linen hood around his head, and a tunic of royal silk closely fitted to his white skin, and an excellent, very beautiful rope on top of that, and a cloak of dark brown scarlet flowing around him, and a gold-hilted sword fit for assembly in his hand.

And when he had reached the top, he put his elbow to the ground and slept. And after he woke up from his sleep, when he wanted to take his sword, he found only a woman's weapon in its place, i.e. a distaff.

And this is how he was, the skirt of a woman's tunic on him down to the ground. And on his head, there was a woman's hairdo. Long, golden, very beautiful hair falling in fine curls from the top of his head. And when he passed his hand over his face, he did not find any hair of a beard or mustache there. And he put his hand between his thighs, and he found the sign of womanhood there. Nevertheless...

The young man did not believe those various signs, for he thought it was shapeshifting and magic which had been played on him. Then a certain big woman comes past him, and she was very ugly, brown, and exceedingly hideous.

I want to point out here that I am under the impression that brown is around like coloration of hair and stuff like that. Although I certainly wouldn't put it past medieval Ireland to just be being blatantly racist here. But I believe it's instead ethnicist. It's still obviously like he's so beautiful. He's so white and he has blonde hair. And then, you know, it's comparing to this other thing. It's still not like good. I'm under the impression that is what that particular part means.

A certain big woman comes past him, and she was very ugly, brown and exceedingly hideous, an apparition with gray bristles and deep-set eyes. And this is what she said. Why are you here, smooth young blonde girl, alone on this hillock at the end of the day and the very beginning of night? And he was gloomy and tearful and sad at this news, and he said after that,

I do not know where I will go or what I will do hence, because if I go to my house, my people would not recognize me. And if I should leave, I am in danger as a single woman going about on her own. Therefore then, this is best for me, to go through the world until God may pass judgment on me. For it is he who has distorted my shape and my form and put me in disfigurement and repulsiveness.

But still, although God has given me this change of appearance, I swear in the presence of the Creator that I have not hung a person or wronged anyone, that I have not committed an outrage against bell or relic or staff, nor persecuted a church, nor spoken evil against anyone, nor has a guest ever gone dissatisfied from my dwelling and my house.

He descended then from the knoll and from the pleasant, beautifully sloping hill, and he raised a sore lament and a heavy, sorrowful cry. And this is what he said going down the hill. Pity, he said, that the ground of the hill does not swallow me up at this very moment, because I do not know whither I will go or what I will do.

She went off after that, down across the slope of the hill, until she reached the Green of Cromglen, a church that was to the west of Dromag. After that, she meets a certain tall, soldierly young man on the village green, and the young man felt eager, excessive love for her, and began to entreat her, and did not leave off until he had union and intercourse with her.

And after they had slept together, the young man asked the girl from the place she came and who she was. And the girl told him, Why? I'm here selling goods and services. That's not what she said, but that's what I'm going to say, because here's a bunch of ads. Unless you have Cooler's own media, in which case you can skip these ads. Well, actually, you can skip them anyway, but they're automatically skipped for you if you have Cooler's own media. Anyway, here they are.

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I, however, he said, will tell you my name, for I am Eirnech of this church. And then Eirnech is, I had to look this up. Also, I couldn't find a lot of the pronunciations for a lot of the Irish, and I'm very sorry, but medieval Irish is hard for me to find pronunciations of. And Eirnech is the person who kind of like handles a lot of the day-to-day stuff at a medieval Irish monastery. It's a role that went away, I think, in like the 1500s or something. Because this story is old as shit, which is cool as hell.

Anyway, I will tell you my name for I am Aranach of this church, which is called Cromglen. And my wife died two years ago. And you will be my harmonious and well-matched wife. And they went together then to the Aranach's house and the people of the house bade her a friendly and courteous welcome. And she was with him for seven years as his wife and his spouse. And seven children she bore him during that time.

After that, a messenger comes to the Erenek from the congregation and assembly of Dromek to invite him for Easter. And she goes together with the Erenek to the hill on which her shape was first transformed. And she falls immediately asleep on the hill. And the Erenek goes with his people to the church. And after the girl woke up from her sleep, it was thus she was, a man, with the same appearance she had in the first place.

And she found her gold-hilted, ornamented sword on her knee. And this is what she said, Then the drinking hall had been arranged, and that strange story was told to the people of the house.

However, that story was not believed by them, for his wife said that he had not been absent for more than an hour of that day. Finally, after giving them many various proofs, his case is presented and a judgment made between him and the Airneck of Crone Glen. And this is the judgment that was made between them, to divide the children in half, giving the extra son to the Airneck for fosterage. And this is how they parted from each other, etc.,

You know a story is good when it ends with et cetera. Okay, I always say I like that story so much. I like that story so much. And one of the reasons is that it doesn't sound like a fairy tale.

Like there's some stuff, right? There's like, oh, I'm on a hillock and, you know, this thing happened and time passed differently, right? There's this whole thing, you know, with fairy where if you go to fairy, time passes very differently and you'll spend years there. And when you leave, it's only been a day or vice versa. You spend a day there and you come out and it's been years. And I've always liked that because I think time dilation is a really interesting part of life.

And it's especially a part of drug use, but it's also a part of just like general living in very different ways. Like when I traveled full time, you know, only a summer had passed. The first summer I was traveling, only a summer had passed. And it felt like an entire lifetime. I felt like half of my life had been led before that. And the other half had been lived during those like three or four months. And so I was like that thing about fairy. But overall, yeah.

This isn't a very fairytale-feeling story. It doesn't have a lot of the sort of repetition and kind of a lot of the things you expect out of certain types of oral tradition. But this story is absolutely part of the oral tradition as well. There's actually a lot of like

And this particular translation was written as part of an academic piece by Barbara Hillers called The Abbot of Dromaic Gender Bending in the Gaelic Tradition. And it's specifically around whether or not medieval Irish literature is rooted in the oral tradition or not. Because people were like, nah, there's no way that all of the stuff in the medieval manuscripts is actually what people were saying around that time. But there actually seems to be

a lot of evidence that this particular story does come close to what people were saying around the time. And I find that fascinating. But you know what I find even more fascinating? The fact that goods and services are available for purchase by you through our advertisers. I find that endlessly fascinating. You can tell by the tone of my voice how enthused I am about all of this.

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At Verizon, we're doing all that in the form of special military offers. That's why this month only, we're giving military and veteran families a $200 Verizon gift card and a phone on us with a select trade-in and a new line on select unlimited plans. Think of it as our way of flying a squadron of jets overhead while launching fireworks. Now that's what we call a celebration because we're proud to serve you. Visit your local Verizon store to learn more.

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When I did episodes around medieval Irish history, especially around Grace O'Malley, the pirate queen of Ireland, one of the things that came up is that we have these assumptions about medieval Ireland, that it was this very Catholic place, right? After the Irish Revolution of 1921, unfortunately, despite that being a pretty cool and lefty revolution, the Catholic Church kind of stepped in in a sort of theocratic mode and

pushed Ireland towards a certain cultural conservatism. But that's not actually Ireland's heritage, even as a Catholic country. For example, in medieval Ireland, women were getting divorced and like initiating divorce. And that's not supposed to be the case if you're like super Catholic, but it was just normal. And

It's worth pointing out here that the abbot here is fucking married. Like, in this case, that bitch gets married twice. She's married as a man and then she's married as a woman, you know? And it's, like, kind of chill. They just got to split the kids in the end. And, okay, but another thing, isn't that weird that, you know, it doesn't work out for...

It doesn't work out time-wise, right? Like, oh, you were only gone an hour. But the air neck is like, what are you talking about? I was married to this lady. Here are my seven children with her. But also, no one's mad. He's not like, what? You were a man all along. He's just kind of sad. He doesn't get to be married to her anymore. And so gender bending in this context is presented as a curse at first, right? And it uses he pronouns for the protagonist to

Until she starts accepting what's happened. You know, he wakes up and curses God and then uses the trope of like an ugly woman as like a sign that magic has happened, which I'm totally down with. I know there's a lot of shit that's like rooted in misogyny that sometimes I'm like, whatever, we can own that shit. Like, you know, we can be like spooky signs of magic. That's fine. But, you know, as soon as

She is used to the idea of being a woman. Suddenly she's she in this story and she's used to it. And then she feels just as much cursed when she is transformed back into a man. And...

I mean, I think what happened, I'm willing to bet what happened is this story is about like an Abbott, like the real thing that happened. I bet an Abbott like was like, oh, I'm wearing my prettiest clothes. I'm going to go take a nap in the sun. And then like had like a daydream or a normal nap dream.

where she woke up a woman and was like this fucking rules i'm gonna go around and sleep with people as a girl i'll have babies and shit and then like woke up and was like it was all a dream and was kind of bummed and then told everyone the story and then it slowly became myth that's that's what i bet happened because trans women have been part of society forever but what's interesting is

is that so much folklore across Western Europe, and I think actually extending into Eastern Europe, but I'm not as certain about that. There's just certain tropes that are repeated over and over and over again. But there's only a couple stories, and I believe they are only found, according at least to some of the stuff that I read, they're only found in Ireland and Scotland about a man being turned into a woman. And...

The other place that you find this apparently, and I haven't read these stories yet, but I want to go find them soon. The other place where you find this style of folktale is India. And okay, this is now I'm back on a limb. I'm completely on a limb here. I am probably wrong about this. But one of the things that this reminds me of is something that came up

I did episodes about hunger strikes a long time ago and how the tradition of hunger strikes as a sort of legal idea, as a way to get recourse from someone who is, you know, like a rich person who owes you money, for example, is that you go to their door and you starve yourself. And this is found in two cultures. It is found in Irish traditional law and it is found in parts of northern India.

And the argument that I ran across for that is the same reason that you have some language similarity between Irish and... I don't remember what language. I don't have notes in front of me. I'm totally doing this from memory. And some language in India is that the culture that both of those come from, the language group of Indo-European languages,

comes from this like proto-Indo-European language and culture, which started in the kind of middle of Eurasia and then it made its way west and east. And stuff often lasts the longest at the fringes of culture. You know, so if you have like a culture, an empire, and it extends out super wide across

Well, then the next thing that comes along is also going to extend out and extend out or whatever. But the very fringes sometimes hold on to the stuff from the earlier culture. And so this is theoretically why there's hunger strikes in both of those places. That's sort of a legal idea is that they come from this same source. And it's cool because it means that these places that are thousands and thousands of miles apart and are like on different continents are

are coming from the same place. And as a side note about multiple continents, whenever people are like, oh, I just don't understand the idea of social constructs. How can gender be a social construct? They probably believe that Europe and Asia are two different continents. And the reason that Europe and Asia are two different continents is the social construction. They are, and they are different continents. You know, geographically, they are not separate continents, but culturally they are. So,

I could not actually tell you. I am completely on a limb. It's a conjecture that I'm probably wrong about, that the fact that you're going to find this folklore around men becoming women in Ireland and India is from the same idea of it coming from a proto-culture. That's probably not the case. But it's neat to think about. And I like thinking about neat stuff.

And it's also a curse, right? This is a very important part that this is like a curse. Whereas you do find folklore and cultural stuff happening a little bit more the other way around where people are talking about girls becoming boys in folklore. And that almost always is actually very specifically as babies. And it's because like, oh, we kind of like need a man. We need to have a man show up. And so we're going to

you know, decide that this girl is going to have the social roles of masculinity. Thousands of years and thousands of miles of culture is too large of a place to make generalizations about the mutability of gender. But gender has been mutable in different ways in different directions across the world in different ways. And I don't know. So hopefully I'll slowly learn more about gender bending in history and specifically folklore.

But for now, this is what I've got. If you knew how to pronounce those words properly, I am sorry, but I could not find pronunciations online because they are medieval Irish. And I'll talk to you next week when I'll have more stories. Because that's what this is, a storytelling podcast. It's Cool Zone Media Book Club. Talk to you soon.

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