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cover of episode Feminism, anti-feminism and affective economies of rage

Feminism, anti-feminism and affective economies of rage

2025/6/5
logo of podcast LSE: Public lectures and events

LSE: Public lectures and events

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Sarah Banet-Weiser
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Sarah Banet-Weiser: 在当今文化氛围中,女性主义已成为极右翼愤怒的化身和目标。极右翼通过构建女性主义的化身来表达愤怒,并以镜像世界的方式与女性主义的愤怒互动。这种化身将女性主义描绘成一系列谎言、骗局和阴谋。与此相对的是对女性身份的真实构建:理想化的异性恋女性气质,对丈夫和孩子的承诺,以及维持家庭。我观察到,女性主义的愤怒和父权制对愤怒的反击可以被解读为镜像世界。愤怒是对某事物的反应,本身不具有政治性。在数字镜像世界中,性别政治以强大的力量展开,各种以女性为中心的群体和影响者开始模仿男性领域的生物本质主义逻辑。镜子不仅能反射,还能折射,模仿现实,也能弯曲和转化现实。我与Jilly Kay共同撰写了一篇关于镜像世界的文章,认为我们生活在一个社会和政治形态颠倒的时代,反动运动吸收并镜像了左派的论述,导致了令人困惑的新政治联盟。在当代政治时刻,由虚假信息和阴谋论驱动,政治左翼和右翼之间存在一种镜像效应,即使恐惧和遗弃的根源和现实不同,但恐惧、愤怒和遗弃的感觉是共享的。传统妻子是这种镜像世界的一个具体体现,她们通过社交媒体传播传统性别角色,将女性的幸福定义为照顾丈夫、养育孩子和维持家庭。她们经常将这种生活方式与女权主义进行对比,指责女权主义破坏了社会秩序。她们强调生殖劳动的价值,但将其视为女性的“神圣职责”,而非政治诉求。她们将女权主义描绘成推动家务劳动不重要和隐形的势力,是她们愤怒的目标。总而言之,女权主义思想和反动政治在数字时代被混合和匹配,导致反女权主义和虚无主义的反政治。

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Contributor(s): Professor Sarah Banet-Weiser, Professor Angela McRobbie | In this event Sarah Banet-Weiser will theorize “mirror worlds” as an apt metaphor for the contemporary political and cultural feminist landscape. The concept of mirror worlds captures the ways in which reactionary digital politics seeks to mimic feminist politics - but also how it distorts and distracts, with the aim of confusing, splintering and weakening feminism. Within digital media culture in recent years, we have seen the rise of diverse reactionary formations which mirror feminist language, concepts and analyses, marshalling them for anti-feminist ends; these include popular misogynists, ‘manfluencers’, and ‘red-pilled’ manosphere groups such as incels, pick-up artists and male separatists. More recently, a diverse range of female-centric groups and influencers, from tradwives to ‘dark feminine’ influencers to so-called ‘reactionary feminists’ have begun to mirror the reactionary and bio-essentialist logics of the manosphere: a reflection of a reflection.