The 'Three Virtuous Positions' (三贤位) represent the initial stages of Buddhist practice where practitioners subdue afflictions and harmonize their mental states. These positions are crucial as they mark the transition from ordinary individuals to sages, setting the foundation for further spiritual development. The three positions are: 1) Five Cessations of the Mind (五停心位), 2) Separate Observation of the Four Foundations of Mindfulness (别相念住位), and 3) Comprehensive Observation of the Four Foundations of Mindfulness (总相念住位).
The 'Four Aspects of Suffering' (苦地四形象) are the mental perceptions of the world as suffering, emptiness, impermanence, and non-self. These aspects are not visual but are understood through the mind. They reflect the Buddhist view that life is inherently filled with suffering (苦), the world is empty (空) in the sense of impermanence and disappointment, everything is impermanent (无常), and there is no permanent self (无我).
In Buddhist practice, 'breaking and establishing' (破与立) refers to the process of eliminating afflictions (断惑) and establishing correct understanding and behavior (正理). This dual process is fundamental to spiritual progress, as practitioners must first break free from delusions and then establish a proper mental and behavioral framework. The extent of breaking and establishing determines one's spiritual stage (道阶).
The 'Five Cessations of the Mind' (五停心位) is the first of the Three Virtuous Positions. It involves using specific meditative techniques to counteract the five hindrances: greed, hatred, delusion, arrogance, and doubt. This stage is essential for calming the mind and preparing it for deeper spiritual insights, serving as the foundation for the subsequent stages of Separate and Comprehensive Observation.
The 'Warmth Dharma' (暖法) is a spiritual state that arises after successfully completing the Three Virtuous Positions. It signifies the initial awakening of wholesome roots (善法根) within the practitioner, marking a significant step forward in the spiritual path. This warmth is a metaphor for the inner transformation and the beginning of deeper spiritual realization, leading to the Four Wholesome Roots (四善根位).