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cover of episode Day 216 (Nahum 1-3) - Year 4

Day 216 (Nahum 1-3) - Year 4

2022/8/4
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The Bible Recap

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Tara Lee Cobble
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我今天讲解了先知拿鸿的书,这本书预言了亚述的灭亡,特别是尼尼微城的毁灭。拿鸿书的预言并非只针对当时的亚述,它也具有更广泛的意义,适用于那些作恶多端的势力,预示着上帝对邪恶的审判是必然的。 书中多次提到上帝的属性,既有慈爱的一面,也有公义的一面。出埃及记34:6-7和拿鸿书1:2-3都描述了上帝的这些属性,但顺序不同,这体现了说话对象的不同。对上帝子民,强调的是上帝的慈爱和怜悯;对上帝的敌人,则强调的是上帝的公义和审判。 拿鸿书不仅预言了亚述的灭亡,也预言了上帝子民的复兴和祝福。亚述的灭亡是上帝公义的彰显,而上帝子民的复兴则是上帝慈爱的体现。 最后,我还介绍了dGroup,这是一个致力于提供良好圣经学习环境的组织,旨在帮助人们更好地学习圣经,避免传统圣经学习中的一些问题。

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God's attributes of mercy, grace, and steadfast love are emphasized to His people, while His justice and punishment of sin are highlighted to His enemies. This contrast is evident in how Nahum reorders God's self-description from Exodus 34, emphasizing judgment for Assyria. This distinction reflects how God relates to those who know Him versus those who don't.
  • God's self-description is tailored to His audience.
  • Nahum reorders God's attributes to emphasize judgment for Assyria.
  • God's relationship with us depends on whether we know Him.

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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for The Bible Recap. Today we finished our 23rd book of the Bible, the Minor Prophet Nahum. His words are directed toward the city of Nineveh, which is the capital city of Assyria. We've read a lot about Assyria lately. Yesterday they planned an attack on Jerusalem after already attacking 46 other cities in Judah, but were thwarted by the angel of the Lord.

And before that, they attacked and destroyed the northern kingdom of Israel and took its people into exile. And we've also read about Assyria's capital city, Nineveh, before. It's the city God sent Jonah to rebuke roughly a hundred years ago. At the time, they repented, although Jonah wasn't too happy about it. But here we are, a hundred years later, and they've fallen back into their wicked ways, as evidenced by their actions toward both kingdoms of God's people.

Nahum only explicitly mentions Nineveh a few times in this book. He mostly uses general terminology, which has an added benefit for this prophecy. It allows it to not only serve the immediate purpose of warning Assyria, but also holds that second level meaning many prophecies do of being able to apply to future scenarios too.

Nahum's message is that God will always judge evil. There have been and will continue to be evil empires throughout time, and none of them will outlive God and his judgment. Specifically here, God is judging Assyria for the way they've treated his people. He starts out with a reminder of who he is in chapter 1, verses 2-3. And this passage sounds a lot like Exodus 34, 6-7, which has been a common refrain throughout the Old Testament.

In fact, we talked about it just four days ago on day 212. It's where God tells Moses his name. I want to read the Exodus version to you, then I'll read the Nahum version. But first, I want to point out something I think could help us understand this a little bit better.

Do you ever read ingredient labels on food packaging? According to the FDA, product labels have to list the ingredients in order of prominence. So that means the thing listed first is what that product contains the most of, and the thing listed last is what's least prominent. So if you pick up a can that has water listed first, awesome. But if the second ingredient is high-fructose corn syrup, then uh-oh.

The point of all this is that the particular order of a list can often reveal what's being emphasized in that particular situation. With that said, let's look at these two verses. In Exodus 34, 6-7, God describes himself to Moses like this.

The Lord, the Lord, a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children to the third and fourth generation.

Here, God is talking to one of his people and giving him a message to pass along to the rest of his people. And he starts with all these incredible qualities he possesses. But then he tacks on a reminder at the end that basically says, oh, but by the way, lest you think I'm a pushover, I do still punish sin. With that in mind, here's Nahum 1, 2 through 3, where Nahum is talking to the enemies of God about who God is.

He says, Here, Nahum references the Exodus 34 passage, but he reverses the order. This is certainly intentional, and I think it's brilliant.

How you view God and how God relates to you is entirely based on whether you know him or not. By the way, this Exodus passage that we keep seeing throughout the Old Testament is one of the sections we chose to offer as a memory verse resource in this month's bonus content for our Patreon supporters. So, if you want to commit those awesome characteristics to memory, click the link in the show notes or visit thebiblerecap.com.

Throughout this book, Nahum offers reminders that God has his eyes not only on the wicked people he's going to punish, but also on the remnant of his people that he plans to restore and bless. He encourages Israel with reminders that they'll be set free and will be able to celebrate their feasts again, which is something they couldn't do while Assyria was oppressing them. Their cities were destroyed and they were exiled, but that's never stopped God before.

God undoes the undoing done by our enemies. Near the end of the book, Nahum says that the Assyrian leaders all fail to serve their people well. Their princes and scribes flee, and their royals are asleep at the wheel. The people of the land have no one to lead them, and they scatter. Meanwhile, the other nations around them, the ones who've been victims of their oppression, rejoice that they're being stopped in their tracks. So what happened after Nahum wrote this book?

Assyria did fall, just like Nahum foretold. The river that flowed through the city overflowed its banks and brought enough destruction that it made it easy for the Babylonians to come in and take over. And interestingly, in the Babylonian Chronicles, an ancient text that tells their version of events, they report that a fire broke out in Nineveh in the midst of the flood and the siege, which Nahum prophesied in 315 when he said, There will the fire devour you. It all happened in 612 BC.

The theme of this short book was my God shot for today. Nahum is a heavy book, for sure, but ultimately it should encourage us because it points to the fact that our God is a defender of his people, and our God addresses injustice. If you live in a country that has some form of systemic injustice or oppression, which honestly is most if not all countries, be encouraged to know that God will deal with it. It does not escape him.

It may seem to take longer than you want. It may not be resolved in your lifetime, but our God is not blind to it. It may seem like no one cares or speaks up about it loudly enough, but nothing is lost on our God. When leaders mislead, God can still be trusted. It's just another reminder of why we can't put our hope in nations or powers, because only God can rule in complete righteousness. I'm glad he's my king forever.

He's where the joy is. Can we talk straight here? Who do you study the Bible with? Maybe you've tried Bible study groups before and were really turned off because they seem to be mostly centered around gossip or complaining or showing off. So then you try doing a six-week Bible study on your own, but you've only made it through two weeks in four months. Maybe you feel defeated or intimidated. Enter dGroup.

We've built out a structure and format that continually works to encourage you personally while preventing and eradicating chronic problems people experience. We're the place where you know what to expect and what is expected of you.

Some of our groups are connected to a local church and others are made up of people from different churches. We start new studies every six weeks and we would love to have you join us as we launch our next session. Just click the link in today's show notes for more info or visit mydgroup.org.