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cover of episode Day 337 (1 Corinthians 15-16) - Year 6

Day 337 (1 Corinthians 15-16) - Year 6

2024/12/3
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Tara-Leigh Cobble
创造了全球最受欢迎的基督教播客《圣经回顾》,帮助数百万人通过按时间顺序阅读整个圣经来更深地理解和爱上上帝的话语。
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Tara-Leigh Cobble 在本集节目中详细解读了保罗在哥林多前书 15-16 章中的教导,重点阐述了复活在基督教信仰中的核心地位。保罗在书信中反驳了哥林多教会中一些人对复活的怀疑,并用大量的证据论证耶稣的复活是真实发生的,并且是基督教信仰的基石。如果耶稣没有复活,那么基督教信仰的核心便会崩塌,我们对来世的希望也会破灭。保罗强调,复活是上帝恩典的体现,是战胜死亡的胜利,也是我们对未来永恒生命的盼望。 此外,保罗也谈到了哥林多教会中存在的其他问题,例如一些人对复活的怀疑导致他们放纵情欲,不重视今生的行为。保罗告诫他们要警醒,不要自欺欺人,因为今生并非全部,来世才是永恒的归宿。他还谈到了教会的奉献和捐款,以及对耶路撒冷教会的支援,这体现了早期教会的合一和互助精神。 最后,Tara-Leigh Cobble 也提到了保罗在书信中展现出的谦卑和对上帝的全然信靠,他将自己一切的成就都归功于上帝的恩典,这为我们树立了美好的榜样。保罗的经历和教导提醒我们,信仰的核心在于对耶稣复活的坚信,以及对上帝恩典的信靠,这将引导我们过上圣洁、充满盼望的生活。 在对哥林多前书的解读中,Tara-Leigh Cobble 强调了保罗书信中关于复活的论述,以及其对哥林多教会的影响。她指出,保罗在书信中不仅论证了耶稣复活的真实性,更强调了复活对基督徒信仰和生活方式的重要性。保罗以大量的证据和论据,驳斥了哥林多教会中一些人对复活的怀疑,并指出如果耶稣没有复活,那么基督教信仰将失去其基础和意义。 此外,Tara-Leigh Cobble 还分析了保罗在书信中对哥林多教会中一些不良现象的批评和劝诫,例如一些人由于对复活的怀疑而放纵情欲,以及教会内部存在的纷争和矛盾。她指出,保罗的教导不仅关乎信仰的正确性,更关乎基督徒的道德和行为。保罗呼吁哥林多教会成员要以复活的盼望为动力,过上圣洁、敬虔的生活,并彼此相爱、互相扶持。 最后,Tara-Leigh Cobble 也提到了保罗在书信中所展现出的谦卑和对上帝的信靠,以及他为福音所付出的努力。她指出,保罗的榜样提醒我们,基督徒应该以谦卑的态度侍奉上帝,并以实际行动来见证信仰。

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Hey, Bible readers, I'm Tara Lee Cobble, and I'm your host for The Bible Recap. Today we wrapped up 1 Corinthians, which is Paul's second letter to the Corinthians, at least, because there's also the book we're calling Zero Corinthians. If you're doing our New Testament plan, you just finished your ninth book, and if you're doing the whole Bible, you just finished your 48th book. Congratulations! Paul spends most of chapter 15 driving home the importance of the resurrection, which was a point of debate in the church at Corinth.

Some even seem to be on the same train of thought as the Sadducees, who don't believe in the resurrection of anyone. So Paul lists a bunch of evidence proving that Jesus rose from the dead, including the 500 witnesses, many of whom are still alive at this time. In other words, Paul is saying, "You can go ask them." He calls Christ's resurrection the most important thing about our faith. If Jesus didn't have victory over death, we would be hopeless. But because he did, that hope permeates every area of our lives.

But Paul knows it's easy to forget this with everything that happens in life, so he reminds them that time is the test of what we truly believe. If God has given us new hearts, then he's given us his Spirit, and his Spirit reminds us of the truth, and his Spirit seals us for the day of redemption. So if we truly belong to God, we will persevere in the faith. He will finish what he started in us. But those who only affirmed the truth without it taking root?

Like the rocky soil and the thorny soil we read about in Mark 4, those are the ones who believed in vain. If Jesus wasn't raised from the dead, Paul says, then much of what he has been doing is lying about God. If Jesus wasn't raised from the dead, then everyone is still in bondage to sin. If Jesus wasn't raised from the dead, there is no afterlife and there is no hope.

He points to the hope that Christ's resurrection demonstrates. He calls it the firstfruits. This is a nod to Leviticus 23 and the Feast of Firstfruits. This is where the priests and the people praised God for the first harvest of the season because it represented a greater harvest still ahead. They trusted there was more coming. The resurrection of Jesus foreshadows the resurrection of all God's kids into eternal life.

While Adam brought death, Jesus, who is referred to as the second Adam or the last Adam, brings life. He will put all his enemies under his feet. He will destroy death itself. And he will reign forever. Then Paul says something that isn't referenced anywhere else in Scripture. So our rule of thumb here is we don't scream where Scripture whispers. We don't build a doctrine or practice around something unclear. This idea in particular refers to being baptized for the dead.

Paul never endorses what they're doing, he just addresses it. Some people say they were washing the bodies of the dead as a kind of baptism, and others say they were personally being baptism stand-ins for people who were already dead and buried. But either way, Paul uses their actions to make his point, which is, if you don't believe in the resurrection, then why are you doing that? If there's no afterlife, then those people are ended.

Because some of the Corinthians don't believe in the afterlife, they're living it up in the meantime, doing whatever they want. One of the wicked side effects of disbelieving the resurrection is that people often feel like whatever they do doesn't matter. So Paul says, knock it off, don't deceive yourselves. This life isn't all there is. He knows they'll want him to explain what these resurrected bodies look like. So he uses descriptive words, but without really painting a full picture. It's powerful, glorified, imperishable, distinct.

Our resurrection bodies are more glorious than our earthly bodies because the image of God isn't tainted by our sin nature. And here's a Paul adjacent comparison that might be semi-accurate or helpful. If our earthly bodies are like acorns, our resurrection bodies are like oaks, except oaks that can't die. All the material needed to grow the oak exists in the acorn, like us with the spirit. But what grows is a completely bigger, better thing altogether, like our resurrection bodies.

Paul wraps up in chapter 16 with some greetings and final instructions. He's been instructing the churches to collect money to help support the believers in need in Jerusalem, kind of like a reverse missionary fund, because they all share with whoever is in need, and they each give according to their means. Lots of scholars point out that Paul's instructions for them to collect this money on the first day of each week indicates that the church is meeting on Sundays in honor of the day Jesus rose from the dead, and that the church is meeting on Sundays in honor of the day Jesus rose from the dead.

as opposed to the traditional Jewish meeting day of the Sabbath, aka Saturday. Paul says he'll come visit them as soon as he finishes his time in Ephesus. But he wants to stay in Ephesus for a while because there are lots of enemies of the gospel there, which Paul considers a great opportunity to share the gospel.

Probably not my perspective, but that's why I'm not Paul. He tells them he's sending Timothy to see them first, though. Timothy has two strikes against him. First, he's Paul's mentee, and there's all this obvious tension between Paul and Corinth in this letter, so there's a chance they may treat him as guilty by association. And second, he's a bit of a spring chicken. He's a young guy. So Paul tells them to treat him with honor and help him.

Paul wants Apollos to come visit them, but the fact that Apollos is resistant to it gives us even more of an indication of the tension going on in this church. They're kind of a mess, but Paul loves them and says he hopes to stay with them for a while, if the Lord permits. What was your God shot today?

Mine was in 15, 9-10, where Paul talks about his role as an apostle. He acknowledges that he doesn't deserve to serve God as an apostle because of his past. He has a right view of himself and of God, and this shows us God's great mercy, that he doesn't punish Paul like he deserves, but instead gives Paul a high calling and a huge role in building up the early church.

Paul knows his unworthiness doesn't call the shots. His God calls the shots, and he jumps at the chance to serve the kingdom. Through all he's done, he has seen God working through him. He says, I worked harder than any of them, though it was not I, but the grace of God that is with me.

He gives all the credit to God for the works he has done. He knows it's grace-driven effort, not Paul-driven effort. God not only appoints us and equips us, but he sustains us as we work for his glory. He is the source, supply, and goal. And he's where the joy is. Tomorrow we'll be starting 2 Corinthians. It's 13 chapters long. We're linking to a short video overview in the show notes that will set you up for success, so check that out if you've got eight minutes to spare.

We want your church or your small group or your home group or your CG or whatever you call it to join us in reading the Bible next year. It's still not too late to get everyone set up and ready to join us on January 1st. So whether you're on staff at a church or you're a group leader or you know someone who is, we'd love for you to mention the Bible Recap and suggest us as a way to help you read through the Bible next year together.

And if you're on staff at a church that will be following along with us, we'd love to have you fill out the form on the church page of our website so we can stay connected with you and know how to serve you well. So go to the church page for churches or go to the start page to get information on how to get your group started. Or for both, you can just click the link in the show notes.