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cover of episode Day 344 (Romans 11-13) - Year 6

Day 344 (Romans 11-13) - Year 6

2024/12/10
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The Bible Recap

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Tara-Leigh Cobble
创造了全球最受欢迎的基督教播客《圣经回顾》,帮助数百万人通过按时间顺序阅读整个圣经来更深地理解和爱上上帝的话语。
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Tara-Leigh Cobble: 本集节目主要围绕罗马书11-13章展开,详细阐述了保罗关于福音、以色列未来以及基督徒生活方式的观点。保罗强调传福音的重要性,因为神应许拯救各族的人,所以神的子民必须传播福音。他指出,神并没有弃绝以色列,而是拣选了一部分以色列人为余民,如同以利亚时代一样。得救并非取决于种族,而是取决于信仰。以色列人的拒绝为传福音给外邦人提供了机会,神也借此机会吸引以色列人回到自己身边。保罗用枝子比喻以色列和外邦人的关系,拒绝基督的以色列人如同被剪除的枝子,外邦人被嫁接进来。他警告外邦人不要自夸,他们被接纳是出于神的恩典,而非自己的功劳。保罗关于“剪除”的描述并非指失去救恩,而是指可见的教会和不可见的教会的区别。可见的教会中包含并非真正信徒的人,只有神能分辨谁是真正属于祂的。神最终会从藤上剪除那些并非真正信徒的人;在信仰中的坚持能显明人的内心;任何被剪除的人都有机会被重新嫁接。神的计划是让许多犹太人抵挡祂,直到所有外邦人都被传福音,然后犹太人的硬心就会结束,神会向他们展现更多的怜悯;一部分犹太人会在历史上和将来继续得救。罗马书11:26中“所有以色列人必得救”的解释存在多种观点,多数神学家认为是指将来神结束犹太人部分硬心时,会有大量的犹太人得救。神的工作奥秘难测,我们应该顺服神,将自己和生命献给神。我们应该抵挡文化的潮流,寻求神的荣耀,并以谦卑的态度认识到自身与他人的不同。我们既依赖神,也互相依赖,神的恩赐用于建立他人。神掌管一切权威,即使是邪恶的权威,神也在成就祂的计划,最终拯救祂的子民;无论谁掌权,都应信靠神。作为信靠神的人,我们应该顺服掌权者,即使我们不喜欢或不尊重他们;我们的行为应该反映我们对神的回应,而非对掌权者的回应。保罗提醒罗马教会要彼此相爱,因为教会内部存在各种各样的观点。保罗提醒他们要实践“爱邻舍如同爱自己”的诫命,并且要弃绝黑暗的行为,行在光明中。

Deep Dive

Key Insights

Why does Paul emphasize that God has not rejected ethnic Israel in Romans 11?

Paul clarifies that God has preserved a remnant of ethnic Israel, chosen by grace, and that salvation has always come through God's grace, not by ethnicity. He uses the metaphor of a vine to illustrate how Gentiles have been grafted in, but warns against boasting, as it is God's kindness that sustains them.

What does Paul's metaphor of the vine and branches in Romans 11 signify?

Paul uses the vine metaphor to describe how ethnic Israel, the original branches, were pruned when they rejected Christ. Gentiles, as wild branches, were grafted in by God's grace. This metaphor emphasizes God's sovereignty and the importance of humility for both Jews and Gentiles.

How does Paul explain the relationship between the Gentiles and the Jews in the context of salvation?

Paul explains that the rejection of the Jews provided an opportunity for the gospel to reach the Gentiles. However, this rejection is temporary, and God's plan includes enticing ethnic Israel back to Himself, with many Jews eventually coming to faith.

What are the different interpretations of Romans 11:26, which states 'all Israel will be saved'?

There are several interpretations: some believe it refers to all believers, both Jew and Gentile; others think it means all Jewish people for all time. Most theologians, however, interpret it as a future mass conversion of Jews when God ends the partial hardening of Israel.

How does Paul advise believers to respond to earthly authorities in Romans 13?

Paul advises believers to submit to authorities, not based on their feelings toward them, but as a demonstration of their trust in God's sovereignty. He emphasizes that God is working through even evil authorities to ultimately bring about His good purposes.

What does Paul emphasize about the unity and diversity within the church in Romans 12?

Paul highlights that believers are both God-dependent and interdependent, with each person having unique gifts given by God to build up the community. He stresses the importance of humility and unity, despite differences in faith and background.

Why does Tara-Leigh Cobble find the process of creating The Bible Recap humbling?

Tara-Leigh finds the process humbling because she has had to unlearn things she thought she knew and delete sections she initially wrote after deeper study. She appreciates that God is both knowable and unsearchable, and that there is always more to learn about Him.

Chapters
Paul assures that God hasn't rejected Israel. He explains the concept of a 'remnant' and uses the metaphor of a vine and branches to illustrate God's inclusion of Gentiles while emphasizing that salvation is by grace, not works. The interpretation of Romans 11:26 ('all Israel will be saved') is explored, highlighting differing theological perspectives.
  • God's plan for salvation includes both Jews and Gentiles
  • The concept of a 'remnant' is explained
  • Romans 11:26 has multiple interpretations
  • Salvation is by grace

Shownotes Transcript

Translations:
中文

Hey, Bible readers, I'm Tara Lee Cobble, and I'm your host for The Bible Recap.

When we left off yesterday, Paul was explaining that we must talk about the gospel of Christ because people can't believe in a God whose truth they've never heard. And since God has promised to save people from among every nation, then his people have got to start spreading the good news. There's been considerable focus on getting the word out to the Gentiles, so Paul opens chapter 11 with some details about the future of ethnic Israel. Has God written them off? Paul says absolutely not.

The elect among ethnic Israel have been preserved as a remnant, just like God did in Elijah's day. Those who know God will be preserved. But, as always, the people who know God aren't divided along ethnic lines, but along faith lines. In verse 2, Paul says God has never rejected his elect in the past, and that remains true in the present. In verse 5, he says, "...so too at the present time there is a remnant, chosen by grace." Salvation has always only come to us by the grace given by God.

Some received it, and sadly, some didn't. And because God wants his kingdom to be full and diverse, then their rejection is the opportunity to spread the gospel to the Gentiles. But even with that, God's using it as an opportunity to entice ethnic Israel back to himself. He loves them.

Paul compares this relationship to a branch, which is a familiar image. In John 15, Jesus said, He is the vine and we are the branches, and here Paul continues the metaphor. He says the original branches are made up of ethnic Israel, but those who rejected Christ and proved to be dead branches, like Judas, for instance, they got trimmed off.

And in the vacancy they left behind on the branch, God the gardener took some wild branches, the Gentiles, and grafted them into that empty spot, making the vine lush and full. But Paul warns the Gentiles, don't you dare get boastful about this. You didn't graft yourself in. You didn't earn this. You were a wild branch. You're only here because of the gardener's kindness. He says to pay attention to the kindness and the severity of God.

His severity is displayed in those who are cut off, and his kindness is displayed in those who are grafted in. This branch metaphor can be a bit confusing because when Paul talks about people being cut off, it might sound like he's talking about losing our salvation, but that's not the case. The terms some theologians use to help distinguish and clarify this situation are the body visible and the body invisible, or the church visible and the church invisible. For example,

Judas had the appearance of being a follower of Jesus because he was literally following Jesus, but his heart wasn't in it. Judas was part of the body visible, what could be seen by human eyes. But God, who sees the heart, sees who really is a part of his body, the body invisible, and Judas wasn't in it. In probably every church, there are people who are members but who aren't believers, and only God knows.

These are the ones he'll trim off from the vine in the scope of eternity. He's not trimming off anyone who truly believes. So Paul uses this metaphor as a reminder to the Gentiles. Hey, don't think you had anything to do with this. You're here by God's grace, sustained by him. If you think you contributed to this, that's evidence that you don't get the gospel, which means you might just be dead weight on this vine. Perseverance in the faith is what reveals our hearts over time. So it's never too late for anyone who has been cut off to be grafted back in.

Paul says God's overarching plan is for many of the Jews to resist him until all the Gentiles have been reached. Then the hardening of the Jews will be brought to an end and he will show more mercy to the Jews. He doesn't give any details about how or when this will happen, but we see again that God has a plan and a process for everything he's doing. Part of that plan is that a remnant of Jews will continue to be saved throughout history and future.

There are three or four major perspectives on what 1126 means when it says, all Israel will be saved. Some believe this refers to all believers, both Jew and Gentile, but that doesn't seem to fit with the way Paul uses that word in the rest of the context here. Some think it means all Jewish people for all time ever, but that doesn't fit at all with what God has said about salvation elsewhere in scripture. Most theologians believe it refers to a vast number of Jews at some point in the future when God brings the partial hardening to an end.

This is actually a pretty big doctrinal conversation, so if you want to read more about it, check out the eight articles we've linked to in the show notes. Paul acknowledges that all this is hard to comprehend with our human minds because God's ways are so different from ours. But he trusts that God is working in all these mysteries to do what is ultimately best. And he says, therefore, that connecting word like we talked about yesterday, we should offer up ourselves and our lives to God.

to resist getting caught up in the current of culture and to seek God's glory instead. He says that is how we will discern God's will. This requires a lot of humility. Not only do we have to resist thinking that we have better ideas than God, but we also have to resist thinking we're better than other people. That is hard. We're all really different in gifts and even in the measure of faith God has divinely assigned to us. But his plan is to work through us all individually, yet in unity as well.

We are both God-dependent and interdependent. Our gifts are given by Him and used to build up others. In the back half of chapter 12, Paul gives us a beautiful list of what that looks like as it plays out.

Chapter 13 starts out by addressing God's sovereignty over authorities. If you were with us in the Old Testament, we saw this referenced over and over again. Even with evil authorities who defy God and His ways, He's always working out His plan, bending their evil back on their own heads while ultimately saving and preserving His people. So no matter who is in charge, God and only God can be trusted. And no matter who is in charge, somehow their position is working out God's goodness toward you in the long run.

As people who trust God, we should be subject to those who are in authority, even if we don't like or respect them. This idea is addressed explicitly in two other spots in the New Testament. Titus 3 says, God makes no commands about how to feel about their position, only how to behave toward their position. So, in a way,

Our actions toward authorities demonstrate how we respond to God, not to the rulers themselves. And it's fitting that Paul would follow this up with a reminder to love each other. Because in a body as diverse as the church in Rome was at the time, Jews and Gentiles, new believers from pagan backgrounds and Jewish believers from Pharisaical backgrounds, there was sure to be a wide variety of opinions about the local authorities. It's hard for us to imagine what this might be like today. Just kidding.

Paul reminds them of the words of the higher law, love your neighbor as yourself, which reminds me of the words of Christ in John 13, just as I have loved you, you also are to love one another. He says the time for complacency has ended. It's time to put to death the deeds of darkness and walk in the light.

My God shot today was in 1133. It says, You guys, the idea for the Bible recap came to me because I love God and His Word and wanted to help other people love them both too. I'd read through the Bible ten times and felt fairly comfortable with the idea of teaching all the way through it in a year. I cannot tell you how humbling it has been.

Things I thought I knew that I had to unlearn, paragraphs and pages I typed out that I had to delete when I studied further, it's been so humbling. And at the same time, it has been so beautiful. The more I get to know him, the more I want to know him better. He's the most beautiful thing I've ever seen. I don't always understand him, and honestly, I'm grateful for that. A God who can fit inside my tiny brain is no God at all. I'm so glad he's so knowable, yet so unsearchable.

that I can always be knowing him better yet never quite plumb the depths of him. And I want more. I'm 344 days more confident that without a doubt, he's where the joy is.

Do you have a copy of the Bible Recap book yet? Or is there somebody on your Christmas list who is that person who is so hard to shop for? We've also heard repeatedly that this is a very popular item to steal at those secret gift exchange parties. Hopefully they'll read the part about not stealing and feel convicted about it later.

But seriously, this is the gift that keeps on giving because not only can they use it every single day, but they can keep using it year after year. And it not only impacts them today, but hopefully eternally. We want to get this book into people's hands where it can get into their eyes and where hopefully God can use it to draw their hearts nearer to him. And you can help us do that.

Pick up a copy wherever books are sold or from our TBR store, and we've got lots of sizes and colors available for you. Just click the link in the show notes.