Women gladiators were seen as transgressive and titillating because they were doing 'manly' things, such as fighting in the arena, which was typically a masculine domain. This novelty was exciting to the Roman audience as it challenged traditional gender norms.
Female gladiators were not common. Evidence suggests they were often presented as a special or unusual event, rather than a regular occurrence. There are fewer records of specific female gladiators compared to male ones, and they were often mentioned in contexts where elite women participated, which was considered scandalous.
The Romans viewed women fighting as deeply unfeminine and inappropriate. Their rigid gender ideals placed martial activities firmly in the masculine sphere, and women engaging in such acts were seen as stepping outside the bounds of acceptable behavior. Elite women fighting in the arena was particularly frowned upon.
Evidence includes inscriptions, literary references, and a relief in the British Museum showing two women, Amazonia and Akila, fighting in a standard gladiator style. There are also mentions in poems and historical texts, though the evidence is sparse compared to male gladiators.
Female gladiators were often treated as a comedy act or a spectacle, rather than as serious athletes. For example, Domitian arranged fights between women and people with dwarfism, which was seen as humorous. However, there are rare instances, like the relief of Amazonia and Akila, where female gladiators were treated with some respect.
No, the Romans did not have a specific term for female gladiators. They referred to them as 'gladiators who are women' or used poetic descriptions like 'Venus fighting.' The term 'gladiatrix' was coined much later, during the medieval period.
Women were sometimes condemned to participate in death spectacles, such as being eaten by wild animals. However, they did not have roles as actors in Roman performances, as acting was reserved for men. Women primarily participated as fighters or victims in these public displays.
The ban on female gladiators, enacted by Septimius Severus, was likely due to concerns about extravagance and decadence in public games. Female gladiators were seen as a costly novelty, and their presence was considered excessive in the context of Roman entertainment.
The grave, discovered in the 1990s, contained gladiator-related artifacts, leading to debates about whether the woman was a gladiator or simply a fan of gladiators. The lack of definitive evidence, such as injuries consistent with gladiatorial combat, has made it difficult to determine her exact role.
The Romans viewed women in martial roles as deeply unfeminine and inappropriate. Their rigid gender ideals meant that women leading battles or fighting were seen as bizarre and transgressive, even if historical examples like Boudicca existed.
Evidence shows us that women gladiators fought in front of baying crowds in Ancient Rome.
Who were these women? How would these fights have played out? And what did the rest of Rome think of women taking up such a masculine space?
Joining Kate is historian and expert in all things Ancient Rome, Emma Southon, author of A History of the Roman Empire in 21 Women), to help us explore how gender plays out in this unique area of Roman life.
This episode was edited by Tom Delargy. The producer was Stuart Beckwith. The senior producer was Charlotte Long.
All music from Epidemic Sounds/All3 Media.
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