The book focuses on developing a normative account of liberal democratic self-defense against illiberal and anti-democratic views. It emphasizes not only the role of the state but also the duties of non-state actors like citizens, partisans, and municipalities. The authors build on John Rawls's political liberalism, addressing how to contain unreasonable views that threaten liberal democratic values.
Political liberalism, rooted in John Rawls's work, starts from the premise of inevitable disagreement in pluralistic societies. It distinguishes between reasonable and unreasonable disagreement, where the latter involves views that deny treating all citizens as free and equal. Political liberalism also emphasizes public reason, requiring decisions on constitutional essentials to be based on arguments acceptable to all reasonable citizens.
They argue that traditional political liberalism is not sufficiently aligned with real-world politics. By politicizing it, they address the need for coercion, the creation of liberal citizens, and the legitimacy of disruptive or violent means for oppressed groups seeking justice. This approach makes political liberalism more relevant to contemporary challenges.
Rawls's theory of containment involves limiting the influence of unreasonable views that threaten liberal institutions. Nuti and Badano argue that containment requires a more nuanced approach, considering the importance of basic rights and opportunities. They emphasize the role of non-state actors and preemptive measures before resorting to repressive actions.
They argue that oppressed groups are entitled to use disruption and violence to seek political change when suffering from severe injustice. Political liberalism does not expect such groups to adhere strictly to civility and public reason, as doing so would be too demanding and ineffective in addressing their grievances.
Municipalities, as subnational administrative units, have duties to oppose central government decisions violating basic rights and to prefigure a liberal democratic society. Examples include sanctuary cities in the U.S. resisting anti-immigration policies and Italian cities challenging right-wing populist decrees on asylum seekers and same-sex parents.
Political liberalism offers a framework for pushing back against illiberal and anti-democratic tendencies by asserting the superiority of liberal values while addressing legitimate grievances. It assigns duties to various actors, including citizens, partisans, and municipalities, to contain unreasonable views and preserve democratic institutions.
They are exploring the role of social media in democratic backsliding and the legitimacy of invoking the dead in political struggles for gender and sexual emancipation. These projects continue their focus on normative responses to contemporary political challenges and the intersection of history and justice.
How should broadly liberal democratic societies stop illiberal and antidemocratic views from gaining influence while honouring liberal democratic values? This question has become particularly pressing after the recent successes of right-wing populist leaders and parties across Europe, in the US, and beyond. Politicizing Political Liberalism: On the Containment of Illiberal and Antidemocratic Views)* *(Oxford University Press, 2024) by Alasia Nuti and Gabriele Badano develops a normative account of liberal democratic self-defence that denounces the failures of real-world societies without excusing those supporting illiberal and antidemocratic political actors. This account is innovative in focusing not only on the role of the state but also on the duties of nonstate actors including citizens, partisans, and municipalities. Consequently, it also addresses cases where the central government has at least been partly captured by illiberal and antidemocratic agents. Gabriele Badano and Alasia Nuti's approach builds on John Rawls's treatment of political liberalism and his awareness of the need to 'contain' unreasonable views, that is, views denying that society should treat every person as free and equal through a mutually acceptable system of social cooperation where pluralism is to be expected. The authors offer original solutions to vexed problems within political liberalism by putting forward a new account of the relation between ideal and non-ideal theory, explaining why it is justifiable to exclude unreasonable persons from the constituency of public reason, and showing that the strictures of public reason do not apply to those suffering from severe injustice. In doing so, the book further politicizes political liberalism and turns it into a framework that can insightfully respond to the challenges of real politics.
Alasia Nuti is senior Lecturer in Political Theory at the University of York. Her work is situated at the intersection of analytical political theory, critical theory, gender studies and critical race theory
Morteza Hajizadeh) is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.
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