Stephen Sheehi's work focuses on the epistemology of coloniality and modernity, exploring how Muslim and Arab subjects are conscripted into believing in the naturalness of coloniality, modernity, and liberalism. His research spans topics like Islamophobia, photography, visual studies, and Palestine, with a particular emphasis on how these intersect with racial capitalism and modernity.
Critical race theory and critical Muslim studies intersect by examining how race, racial capitalism, gender, and colonialism converge in various scales and ratios. They provide frameworks to understand phenomena like Islamophobia not just as East vs. West issues but as tools for social reproduction and racialization within specific political contexts.
In the United States, Islamophobia operates within a specific tradition of racialization, where Muslims are positioned on a racial spectrum between the abject Black body and ideal whiteness. This differs from contexts like the UK or Holland, where Islamophobia is shaped by distinct colonial histories and racial formations.
Decoloniality in critical Muslim studies involves understanding and unwinding the power structures and privileges tied to specific racial histories. It requires acknowledging one's positionality within these histories and working to dismantle the systems of racial capitalism and modernity that perpetuate inequality.
The current political moment, marked by events like the George Floyd protests, exposes the contradictions of racial capitalism by making visible the systemic violence and inequality that have always existed. It highlights how white supremacy and racial capitalism are deeply embedded in societal structures, forcing a reckoning with these issues on a global scale.
The pandemic has exposed systemic inequalities by revealing how neoliberal global economics and ethno-nationalist policies exacerbate racial and social disparities. It has clarified the failures of democratic states to protect marginalized communities, particularly through anti-Asian racism and the differential treatment of Black and Indigenous bodies.
Mass mobilization can sustain momentum for systemic change by building on the groundwork laid by activists and communities who have been organizing and analyzing systemic issues for years. Sustaining this momentum requires continuous engagement, listening to marginalized voices, and fostering solidarity across different struggles.
In this episode, Uzma Jamil is speaking to Stephen Sheehi on epistemology, critical race theory and critical Muslim studies.
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