The 'woke elite' prioritize performance because their actions often serve to make themselves feel good rather than genuinely helping the disadvantaged. They focus on symbolic gestures that boost their social status, often at the expense of tangible change for those they claim to support.
At the protest, al-Gharbi noticed that the participants were predominantly affluent whites, often stepping over homeless Black individuals to wave their signs. This highlighted the disconnect between the symbolic actions of the protesters and the real-life issues faced by those in their immediate vicinity.
Al-Gharbi suggests that instead of engaging in symbolic gestures, people should focus on actions that directly help those in need. For example, instead of waving signs, they could assist homeless individuals by providing them with basic necessities like shoes or food.
Symbolic capitalists are individuals whose elite status is defined by what they know, who they know, and how they are known. They work in fields like journalism, arts, consulting, and finance, making a living by manipulating symbols, data, and rhetoric rather than providing physical goods or services.
Despite the concentration of power and influence in the hands of symbolic capitalists, inequalities have grown, institutional trust has declined, and affective polarization has increased. This contradicts the promises made by these elites to serve the common good and help the marginalized.
Al-Gharbi argues that both left-leaning and right-leaning symbolic capitalists engage in similar behaviors, such as prioritizing symbolic gestures over practical actions. Their lifestyles and political engagement are often more about self-aggrandizement than addressing real social issues.
Symbolic capitalists are prone to motivated reasoning because their professions are centered around manipulating symbols and data. This cognitive sophistication makes them better at rationalizing their beliefs and actions, even in the face of contradictory evidence.
Symbolic capitalists play a crucial role in helping millionaires and billionaires launder their reputations through PR firms, journalism, and nonprofit administration. They are instrumental in creating the perception that these elites are solving the problems they themselves created.
Al-Gharbi suggests that symbolic capitalists could send their children to public schools in their local zones, rather than private schools. This action would have a significant impact on less advantaged students by providing them with new social networks and cultural capital.
In 'We Have Never Been Woke,' sociologist Musa al-Gharbi argues the so-called “woke elite” pursue two conflicting desires – to be elite and egalitarian. But the desire to be elite always wins, hurting the communities they vow to help.