Nishitani views 'God is dead' as a catalyst for a deeper engagement with nihilism, leading to a more profound religious quest. This crisis of meaning opens the door to a golden age of religious participation, where individuals seek a more authentic relationship with existence.
Nishitani critiques Western perspectives for defining religion in utilitarian terms, focusing on its function rather than its transformative potential. He argues that religion should be understood as a subjective experience that leads to a reformulation of the self and its relationship to reality.
A religious quest involves moving from a dualistic, utilitarian framing of the world to a state of self-emptying. This emptying liberates the self from the illusion of separation, allowing for a deeper connection to the interdependent network of being.
Nihility represents the encounter with the instability of the forms and meanings we create in the field of consciousness. It signals a deeper engagement with existential questions, preparing the individual for a more profound experience of shunyata.
Nishitani uses the term to describe the simultaneous actualization and understanding of reality. In shunyata, the self and the world are experienced as co-constituting, with no illusion of separation, leading to a mutually supportive interdependence.
Nishitani believes that religion, when taken seriously, offers a unique path to spiritual transformation. He compares it to a university, where most experiences are shallow but a select few undergo profound intellectual and existential growth.
Shunyata is the field of awareness where the illusion of separation between self and world is dissolved. It is an immanent state of being, always present but obscured by the projections of the self in the field of consciousness.
Simone Weil's concept of attention exemplifies self-emptying by focusing on truly receiving the other person without projecting one's ego. This practice aligns with Nishitani's idea of liberating the self from the illusion of separation and experiencing the emptiness of things.
Today we talk about expanding our view of what a religious quest includes. The limits of dualistic thinking. Technological enframing and obsession with utility. Self-emptying. Consciousness, Nihility and Sunyata. Sunyata as immanence. Hope you love it! :)
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