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cover of episode Episode #217 ... Religion and Nothingness - Kyoto School pt. 2 - Nishitani

Episode #217 ... Religion and Nothingness - Kyoto School pt. 2 - Nishitani

2024/12/6
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Stephen West
通过《哲学这件事》播客,深入探讨各种哲学主题,吸引广泛听众。
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Stephen West: 本集深入探讨了西谷修的宗教哲学思想,特别是其对宗教与虚无的独特见解。他认为,传统的宗教理解往往停留在功利主义的层面,关注宗教的实用功能,而忽略了其更深层次的意义。真正的宗教追求并非简单的信仰或仪式,而是对自我和与现实关系的深刻反思和重塑。西谷修提出三种体验性意识领域:意识、虚无和空。他认为,宗教追求是一个从意识领域,通过虚无领域,最终达到对空领域更深层次连接的过程,在这个过程中,人们会摆脱自我与存在的隔阂感,认识到自我与世界相互依存的关系。他批判了西方哲学长期以来只关注意识领域,忽视了虚无和空领域的局限性。他认为,虚无并非消极的,而是通往空领域的必要阶段。在空领域,自我与世界不再分离,而是相互构成、相互依存的,人们会体验到一种深刻的同情心和与万物的连接。西谷修认为,“上帝死了”并非反宗教,而是预示着未来宗教参与的黄金时代,因为对虚无的深刻理解是通往更深层次宗教体验的必要条件。他强调,真正认真对待宗教的人,才能体验到宗教的转化力量,而那些仅仅将宗教作为工具或安全感来源的人,其宗教体验是肤浅的。

Deep Dive

Key Insights

Why does Nishitani consider the statement 'God is dead' by Nietzsche as a pro-religious statement?

Nishitani views 'God is dead' as a catalyst for a deeper engagement with nihilism, leading to a more profound religious quest. This crisis of meaning opens the door to a golden age of religious participation, where individuals seek a more authentic relationship with existence.

What is the primary difference between Nishitani's view of religion and the common Western perspectives?

Nishitani critiques Western perspectives for defining religion in utilitarian terms, focusing on its function rather than its transformative potential. He argues that religion should be understood as a subjective experience that leads to a reformulation of the self and its relationship to reality.

How does Nishitani describe the process of a religious quest?

A religious quest involves moving from a dualistic, utilitarian framing of the world to a state of self-emptying. This emptying liberates the self from the illusion of separation, allowing for a deeper connection to the interdependent network of being.

What role does nihility play in Nishitani's religious quest model?

Nihility represents the encounter with the instability of the forms and meanings we create in the field of consciousness. It signals a deeper engagement with existential questions, preparing the individual for a more profound experience of shunyata.

How does Nishitani define 'real self-realization of reality'?

Nishitani uses the term to describe the simultaneous actualization and understanding of reality. In shunyata, the self and the world are experienced as co-constituting, with no illusion of separation, leading to a mutually supportive interdependence.

Why does Nishitani argue that religion should not be dismissed despite its shallow use by many?

Nishitani believes that religion, when taken seriously, offers a unique path to spiritual transformation. He compares it to a university, where most experiences are shallow but a select few undergo profound intellectual and existential growth.

What is the significance of shunyata in Nishitani's philosophy?

Shunyata is the field of awareness where the illusion of separation between self and world is dissolved. It is an immanent state of being, always present but obscured by the projections of the self in the field of consciousness.

How does Simone Weil's concept of attention relate to Nishitani's religious quest?

Simone Weil's concept of attention exemplifies self-emptying by focusing on truly receiving the other person without projecting one's ego. This practice aligns with Nishitani's idea of liberating the self from the illusion of separation and experiencing the emptiness of things.

Shownotes Transcript

Today we talk about expanding our view of what a religious quest includes. The limits of dualistic thinking. Technological enframing and obsession with utility. Self-emptying. Consciousness, Nihility and Sunyata. Sunyata as immanence. Hope you love it! :)

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