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圣西里尔·亚历山大
马克·玛丽神父
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圣西里尔·亚历山大:我从圣卢克福音书的评注中,第五篇讲道中解读了耶稣十二岁时在圣殿的事件。这段经文记载了耶稣在圣殿里与博士们辩论,展现了他超乎寻常的智慧和对神律的理解。这并非只是简单的智力展示,而是耶稣首次公开彰显其神性的时刻。他的回答『难道你们不知道我必须在我父的家里吗?』明确指出了他与天父之间独特的关系,揭示了他神性的本质。这段经文的重要性在于,它预示了耶稣未来的使命和身份,为日后他公开传道和救赎世人奠定了基础。对于当时的人们来说,这无疑是一个令人震惊和充满悬念的时刻,预示着救世主的到来。 马克·玛丽神父:我们现在已经知道耶稣是谁,他的故事结局如何,这使得我们对这段经文的理解和感受与当时的人们有所不同。对于我们来说,耶稣的神性早已不是一个谜。然而,我们需要设身处地地思考,对于那些生活在耶稣时代的人们来说,这段经文所带来的冲击和意义是多么巨大。他们或许对弥赛亚的到来充满了期待,但耶稣在圣殿中所展现的神性,无疑超出了他们的预期,也为他们对耶稣身份的理解带来了新的维度。这就好比一部悬疑剧,我们已经知道了结局,而剧中人物却仍在寻找答案。这种悬念和张力,正是我们现在所缺乏的。因此,我们需要重新审视这段经文,体会当时人们的感受,并从中获得新的启示。我们应该像圣母玛利亚一样,将这段经文中的真理珍藏在心中,不断地沉思默想,从而加深对耶稣的信仰。

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Chapters
This chapter explores the significance of the finding of Jesus in the Temple, highlighting its importance as a moment of revelation of Jesus' divinity. It contrasts the knowledge of modern listeners with that of people living during Jesus' time, emphasizing the suspense and impact of Jesus' declaration 'Didn't you know that I must be at my Father's?'
  • Jesus' revelation of his divinity in the Temple
  • The contrast between modern knowledge and first-century understanding
  • The importance of the event in the Gospel narrative

Shownotes Transcript

Translations:
中文

I am Father Mark Mary with Franciscan Friars with Renewal, and this is the Rosary in a Year podcast, where through prayer and meditation, the rosary brings us deeper into relationship with Jesus and Mary and becomes a source of grace for the whole world. The Rosary in a Year is brought to you by Ascension. This is day 113. To download the prayer plan for Rosary in a Year, visit ascensionpress.com forward slash rosary in a year or text R-I-Y to 33777. You'll get an outline of how we're going to pray each month. It's a great way to track your progress.

the best place to listen to podcasts in the Ascension app. There are special features, both justice podcasts and also recordings of the full rosary. On behalf of myself, the whole team here at Ascension, we want to take this opportunity to thank everyone who's helped support this podcast financially. Your support is so appreciated and helps us to reach as many people as possible. If you haven't already, please consider supporting us at ascensionpress.com/support. Today we will be meditating upon and praying with the fifth joyful mystery, the finding of Jesus in the temple.

with help from St. Cyril of Alexandria and his writing, Homily 5, from his commentary on the Gospel of St. Luke. And the emphasis of our meditation is going to be, Jesus is Lord. Alright, we've already had a chance to introduce our author, St. Cyril of Alexandria, so let's get right into the reading.

And when he was twelve years old, they went up to Jerusalem according to the custom of the feast. After the evangelist had said that Jesus advanced in wisdom and grace with God and men, he next shows that what he says is true. For he carries him to Jerusalem in company with the Holy Virgin upon the summons of the feast. And then he says that he remained behind and was afterwards found in the temple, sitting in the midst of the doctors, both asking and answering questions regarding those things.

as we may feel sure which were spoken of old by the law and that he was wondered at by all for his questions and answers thou sees him advancing in wisdom and grace by reason of his becoming known unto many as being what he was thy father and i have sought thee sorrowing his mother certainly knew that he was not the child of joseph but she so speaks to avoid the suspicion of the jews and upon her saying that thy father and i have sought thee sorrowing the savior answers

Did ye not know that I must be at my father's? Here then first he makes more open mention of him who is truly his father and lays bare his own divinity. The end of the reading. Thanks be to God. Again, we're going to be focusing our meditation on Jesus is the Lord. So I'm sure most of y'all listening to this episode and this podcast are quite aware of the phenomena of spoiler alerts.

and the extra effort that's being made through a variety of different mediums to announce like when a spoiler is coming, when there's something about the story is going to be revealed. Right? Okay, spoiler alert. We all know that Steve's the thief, right? Or you know, like, hey, hey, no one mentioned anything about the game. I'm going to watch it when I get home. Like that type of thing, right? And why do we have these spoiler alerts? What's that all about? Well, obviously, if you're watching some sort of like mystery show,

And you find out who the thief is or the killer is. You know, there's going to be a bunch of debates about who it is, but you already know the answer. So it's not going to draw you in. In short, it takes out the mystery, the conflict, the tension, because you already know the answer. And so the result is it just makes the rest of the show kind of fall flat. So I'm guessing, I'm guessing that 99.9% of the listeners to this podcast

Not everybody, but the vast majority grew up hearing that Jesus is the Lord, that he was crucified and he rose from the dead. So I highly doubt that anyone who heard us go through the fifth sorrowful mystery for the first time, right? Our Lord's crucifixion wasn't able to sleep that night because of the tension, the suspense of what would happen next.

And then when we get to the first glorious mystery, the resurrection, as I hear about it, they're blown away with surprise and joy because I just didn't know it was going to happen. Like Jesus rises from the dead. We already know this story. Of course, the fact that the truth about Jesus and who he is and his story, like being so widespread, it's absolutely like a good thing. But I do think it's helpful and advantageous for us when we're coming to the scriptures to remember Jesus.

that what we know isn't what those in the gospels at the time of Jesus knew. Our author today is St. Cyril of Alexandria. Again, he's one of the great champions of the divinity of Christ. And although he lived a couple hundred years after the life of Jesus, he's still very much in the midst of the debate of who Jesus is, is the true identity of Jesus as being one divine person with a human and divine nature.

And so he is so much more aware than us of the intensity and the suspense and the stakes around the question, like Jesus, who are you? And it's a question that even the Blessed Mother and St. Joseph didn't have perfect clarity and understanding about. And so St. Cyril kind of hones in on this conflict and this question when he's looking at the finding of the child Jesus in the temple, referring to Jesus, he notes, "'Didn't you know that I must be in my father's house?'

These are St. Cyril's words, "Here he makes more open mention of him who is truly his Father and lays bare his own divinity." Kind of harkening back to the opening of this episode, how if Jesus' life was put in a movie, this deeper revelation, it may not be the absolute climax of the movie, but it's a profound development that I think sometimes we miss because we already knew the answer. At the time, for some, this would be shocking.

And for others, Jesus revealing who his Father is and laying bare his own divinity would be the answer to the deepest longing of their heart. At the moment, Mary herself isn't able to fully grasp it, but she continues to ponder it, to treasure it in her heart. And as I said before, there's a reason that the evangelist highlights this moment in the life of Jesus. Really, the only insight we have into his life from the time of his presentation is

until he's about 30 years old going into his public ministry. Why? Because of the importance of this moment, the importance of Jesus here revealing his true identity. He is God. He is the son of the heavenly father. And for those of us who grew up knowing the fullness of the truth about Jesus, the tension, the impact of this moment, it might fall a bit flat. But for the first century Jewish man or woman,

This is the type of moment that just brings you to the edge of your seat, that catches your attention, that gets your heart beating faster. Jesus wasn't just, you know, some genius 12-year-old. Jesus is the longed-for Messiah. Jesus is Lord. So as we pray now, let us ask for the grace to receive anew the breadth and the depth of this revelation.

As Jesus lays bare his divinity, Jesus says, I am the Lord, and that God became man and dwelt among us. And if we're not totally capable to receive the fullness of the gift, like that's okay. Let us continue with Mary pondering this truth in our hearts. Let us pray. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done,

on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

All right, thanks so much for joining me and praying with me again today. I look forward to continuing this journey with you again tomorrow. All right, Poco a Poco friends. God bless y'all.