French missionaries in the 19th century documented the life of a small village in Northeast China through annual reports. These reports included data on births, deaths, and illnesses, providing a detailed outline of the village's social structure. The records, written in French, offer a unique perspective on the region, contrasting with the commonly known narratives of Northeast China.
The individuals writing letters to Father Lin were young girls from Du Village, including Du Xiao Er Niu, Du Xiao Shi Yi, and Du Xiao Da Zi. Their letters expressed deep concern for Father Lin's health and a heartfelt plea for his return. The letters, filled with emotional sincerity, also hinted at conflicts with another priest, Father Bao, and the girls' desire for stability and guidance from Father Lin.
The letters written in 1871 are linked to the late Qing Dynasty, specifically the Tongzhi era. This period was marked by significant social and political changes in China, including the aftermath of the Taiping Rebellion and the challenges faced by the Qing government in maintaining control over its territories.
The girls from Du Village likely learned to read and write through their involvement with the Catholic Church. Despite the low literacy rates in late Qing China, the Church provided education and religious instruction, enabling these girls to acquire literacy skills. Their letters, though containing errors, reflect the importance of writing in their lives and their connection to the Church.
The names given to the girls in Du Village, such as Du Xiao Er Niu, Du Xiao Shi Yi, and Du Xiao Da Zi, were informal and reflected their relatively low status within their families. In contrast, their baptismal names, like Colette, Marie, and Philomene, provided them with a new identity and a connection to the broader Catholic world, symbolizing their integration into a global religious community.
Father Gao, a French missionary, played a crucial role in documenting the daily life of Du Village. Over his 27 years in the village, he recorded nearly 700 letters, including 233 from Du Village, and created detailed illustrations of rural life. He also compiled a Chinese oral textbook, capturing local dialects and everyday conversations, which provided valuable insights into the lives of the villagers.
Father Gao's documentation methods were unique in that he employed a local villager, Li Yongcheng, as his stenographer to record everyday conversations. This approach allowed him to capture the authentic voices and daily interactions of the villagers, providing a rich, detailed, and personal account of life in Du Village that traditional historical records often overlook.
Father Gao's life ended abruptly in 1948 when he was killed by a villager during a burglary. His death marked a sudden end to his extensive documentation of Du Village. Despite his significant contributions, Father Gao remains largely absent from mainstream historical narratives, highlighting the often-overlooked stories of individuals who played crucial roles in local communities.