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Strange Customs: An Interview with Sasha Sagan

2024/12/27
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Last Podcast On The Left

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Sasha Sagan: 我对人类习俗的兴趣源于儿时对人类行为的疑问,以及我父亲提出的思想实验。作为无宗教信仰者,我依然需要仪式来标记时间、处理变化和表达情感。世界各地的仪式,无论表面形式如何不同,其核心都是为了应对生命中的重大变化和自然现象。我不相信来世、超自然现象,但我认为对未知保持开放的态度很重要。科学是一种理解自然的方法,即使在不同的宇宙环境中,这种方法仍然适用。占星术缺乏科学依据,人们对占星术的渴望源于对宇宙联系感的追求。宗教信仰会随着时代变化而改变,而非简单的增加或减少。那些以宗教之名制造分裂和暴力的行为,违背了宗教的核心精神。许多宗教信仰更多的是基于身份认同而非神学教义。从宇宙视角来看,许多导致人类冲突的差异是微不足道的。对某些人来说,对地狱的恐惧而非道德本身,才是阻止他们犯罪的原因。人们渴望归属感,而世俗人士需要在其他领域寻找这种归属感。撒旦教是一种具有颠覆性的信仰体系,其目标是挑战社会中对宗教信仰的偏见。 Henry Zabrowski: (与Sasha Sagan的讨论互动,表达对宗教,科学,以及超自然现象的个人观点) Ed Larson: (与Sasha Sagan的讨论互动,表达对宗教,科学,以及超自然现象的个人观点)

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Key Insights

Why does Sasha Sagan find customs and traditions fascinating?

Sasha Sagan is intrigued by customs and traditions because they offer a way to mark time, process change, and celebrate life events without relying on religious infrastructure. She views rituals as a means to process significant life changes, such as birth, marriage, and death, and to find beauty in scientific phenomena like the changing of seasons.

How does Sasha Sagan view the role of science in understanding the universe?

Sasha Sagan sees science as a pathway to understanding reality, awe, and wonder. She believes science helps us grasp that we are part of something larger than ourselves, offering a secular way to experience the spine-tingling feeling of connection to the universe.

What is Sasha Sagan's perspective on the afterlife and paranormal phenomena?

Sasha Sagan does not believe in an afterlife or paranormal phenomena due to a lack of evidence. She emphasizes the importance of relying on evidence rather than hopes, fears, or confirmation bias, and remains open to new scientific discoveries that could change our understanding.

Why does Sasha Sagan think rituals are important for humans?

Sasha Sagan believes rituals provide humans with a way to process change, celebrate milestones, and find meaning in life. She sees rituals as either offering the illusion of control or helping people make sense of significant transitions, such as puberty or the changing of seasons.

How does Sasha Sagan approach the celebration of holidays as a secular person?

Sasha Sagan celebrates holidays like Hanukkah and Christmas as historical reenactments to honor her ancestors and cultural heritage. She also marks the winter solstice as a way to celebrate the scientific reality of longer days returning, emphasizing the beauty of natural phenomena.

What is Sasha Sagan's opinion on astrology?

Sasha Sagan does not believe in astrology, as there is no evidence to support it. She questions how the position of planets and stars at birth could influence personality and sees astrology as a reflection of the human desire to feel connected to the universe, though she believes science is a better pathway to that connection.

How does Sasha Sagan view the rise of atheism and the future of religion?

Sasha Sagan believes the rise of atheism reflects a normalization of secularism, but she also thinks it can lead to increased fanaticism among religious groups. She sees religion as evolving over time, with traditions and rituals mutating to survive, and emphasizes the importance of focusing on community and shared values rather than division.

What is Sasha Sagan's take on the role of science in understanding alien life?

Sasha Sagan believes that while there is no evidence for alien life, science is the best method to explore the possibility. She emphasizes the importance of evidence and the scientific method, holding an open space for the unknown while remaining grounded in what can be proven.

Why does Sasha Sagan think humans are drawn to conspiracy theories?

Sasha Sagan believes humans are drawn to conspiracy theories because they provide a sense of control and certainty in an unpredictable world. She compares conspiracy theories to religious beliefs, noting that both offer a narrative to fill the discomfort of not knowing.

How does Sasha Sagan view the relationship between religion and morality?

Sasha Sagan argues that morality does not require religion, as people can have internal systems of ethics without the fear of divine punishment. She critiques the idea that belief in hell is necessary to prevent immoral behavior, emphasizing that morality should be based on empathy and reason rather than external surveillance.

Chapters
Sasha Sagan talks about her experience growing up as Carl Sagan's daughter, addressing the impact of her parents' work on her worldview and the joy of sharing their legacy with others. She explains how her parents' emphasis on science fostered a sense of awe and wonder in her.
  • Sasha Sagan's upbringing influenced by her parents' work in science.
  • She views her parents' legacy as a treasure.
  • Science as a pathway to awe and wonder.

Shownotes Transcript

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Will we rise to the occasion? I hope so. You better. I have to. I'm looking at you, Eddie. Well, this is finally, I get a skeptic. Yeah, it's nice. It's not another crazy person I roll in here. I don't have to just talk to someone and pretend to believe what they're saying. Yeah, it's not normal. Like, you know, you don't have to roll in. We don't have to go like, yes, of course, vampires. They are an unignored constituency. And they really do. Where is Kamala on this? Thank you, our best.

I am Henry Zabrowski. I'm sitting here with Ed Larson. Hello. And we have a very special guest today. Someone, again, we talked right before. Very bright. Very smart. I don't know what we're going to do with this person. Oh, you're just scared that she's going to tell you aliens aren't real. I am. I am.

because my little soul can't handle it. But this is somebody I really, like, we're so excited to have the author of For Small Creatures Such As We and the host of the podcast Strange Customs. I'm really excited because it's really cool. This is one of those things, it's a part of the world I'm super fascinated about. Like, why do we do what we do? We have author, creative mind, podcast host, Sasha Sagan.

Hello, it's so nice to be with you both. Thanks for that hilarious and charming introduction. We're trying. We are trying. Obviously, also, I don't want to always be like famous daughter, but you know, like you're the famous daughter of someone is the saddest, you know what I mean? But it's not not when it's like this.

Well, thank you. I do. I mean, a lot of my work and definitely my worldview is based on my parents' work. So I feel like it's part of my identity. Oh, yeah. Because what can you do? Because, like, Carl Sagan is your father. If I followed my father's work, I'd be in prison. Yeah, exactly. If I followed my father's work, I'd be drunk at Hogs and Heifers right now. Well, you're both doing great. So congrats. We're doing our best. Congrats.

So it's like, can I actually... We'll just start with that. Like, as the daughter of Carl Sagan, like, does it start, like...

Do people immediately assume, obviously, I know you're a genius because I was reading your essays. You're very smart. It's way too kind. But you're very smart. But it's the idea of like, people, when they roll up, are they like nervous? Or are they like, or is it all like, what's daddy like? What was daddy like? Or is it all like, because you want to find the heart of the man. You sound like, you know, this wonderful, benevolent, sweet man. So what's it like?

having to walk around with it is it a burden or a or a wonderful treasure oh it's a wonderful treasure I mean I feel so lucky I mean both my parents my mom Andrea and my dad um collaborated on books and essays on the original Cosmos series in the 80s which my mom has written and produced and directed the new version of with Neil deGrasse Tyson and I didn't even know that I had

no idea like how fully involved she was in the fact that like hunting for it for years trying to get the Cosmos remake. Wow. Yes. Absolutely. No, she's amazing and

Both my parents, I mean, you know, in terms of like, is it a burden? It's really not. I feel so lucky. I lost, you know, my dad was amazing and he was a really fun, great dad. And I lost him when I was 14. And so when I meet people who have questions about him or read his work, like, you know, started reading his work a couple years ago when they, or even weren't even born in 1996, I'm

I feel this immense joy and gratitude that in this way, in this totally secular, real way, he is living on. And no, I love talking about it. And my book is partly about growing up in that household and growing up

with the worldview of, you know, that science is the pathway to not just understanding and like, not just to like reality, but to awe and wonder and joy and that spine tingling feeling that we are a part of something larger than ourselves. So how does the government weather machine work then? Honestly, let's get down to brass tacks. I'm so glad you asked. I thought it was a bad answer.

No. You're a science person. Why did Biden send hurricanes to Florida? Why would he do such a thing? No.

No, I feel like, I mean, I feel like the, it's interesting because I think there is this correlation between, you know, the conspiracy theories and so much of the history of religion, because we are so uncomfortable not knowing. It is torture for us. The future is so unrelenting with its, you know, our inability to predict it. It's miserable. And I mean, right now, as we are, I don't know when this is going to air, but as we are in the

lead up to the election. I mean, it's like... What's happening? What's going on right now? Oh, God. You're going to want to have a seat because it's really intense. But I think that, like, just this discomfort with...

Not knowing the answer to small and deep, profound questions. We humans, you know, we fill stuff in because even if it's something bad, even if it's something disturbing, we somehow are more comfortable with that than just the open space of a question. It drives me crazy because you believe in the Bible.

and God's the ultimate weather machine. He flooded the earth, you know, apparently, you know, destroyed everybody, and they worship God. So if they believe that Biden flooded Florida, shouldn't they worship him? It's a long story, Andy. It's a web of...

Meteorology. But I kind of feel like it's why we're at where we're at right now in terms of the temperament of the country is that we we track when we travel in the world of conspiracy theory all the time. And it is funny because it is as much of a faith as anything else, because you kind of believe that like a faith in the deep state means that you believe that there's a daddy somewhere making sure that there is a plan.

Exactly. And I think that if you're raised with the worldview that there is someone, a man in charge who makes decisions that you cannot possibly understand and it seems like it's a bad thing, but maybe there's a good reason and you're not allowed to ask any questions and you just have to agree. It sets you up for all kinds of other ideologies. Yes. Now, do you find that that's like what led you towards investigating the customs of humans? Yes.

Yes. Well, I think it's a combination of two things. Like what's a custom? Like, what do you mean by like a, like, Oh wait, like what do you call it? Like, so like if you were to take like, so part of the reason I'm interested in this is because when I was a kid, my dad would,

would like love to do these thought experiments about like, how would I, like, if I were to meet someone from, you know, another planet, how would I explain what we were doing and why we were doing it? And it was, and it's, and it's,

And it was great because also when you're a child, you are kind of like, you know, you're new on earth and you're still getting a hang of all these norms. And it's very easy once you become an adult to because very blasé about, well, that's just the way we do things. But when you're a child, you're like, well, why do we?

say something after someone sneezes, but not after they burp or, you know, like why, like, you know, it seemed there's so, and then parents sometimes get very annoyed with the long list of why questions, because then they have to ask themselves these. And so I loved always looking at the things we do from the outside. And so that's sort of the impetus for the Strange Customs podcast. Like if you were an anthropologist from somewhere else, how would you explain

you know, marriage, anything from like marriage and, you know, rituals around birth to like April Fool's Day or, you know, I mean, Halloween is a perfect example. I think it's that. And I'm also really interested in customs and traditions because as a non-religious person, I still want to mark time and process change. And I still, you know, want to grieve when someone dies and I got married and had a wedding. And like when the seasons change, I want to have a celebration. But

But I don't have the infrastructure of religion. So how do we do that? There's a I think there's a distinct difference between ritual and spirituality when it comes to our species. Right. Do you think it's connected? Do you think it's like we as a as a like like a primate, we must have rituals?

I don't think we must, but I think that it gives us sometimes, depending on the ritual, it's either the illusion of control. If it's the, if it's a ritual that we believe changes something, make something happen, or it's about processing change, right? Like someone's alive and then they are not alive. The thing, whatever this is goes away.

how do we make sense of that? How do we process this change? Or if you think about all the coming of age rituals around the world, right? Someone is a child and then like, oh, all these chemicals come in and their voice changes and there's hair and then they're in a weird mood and everything's different suddenly. And then they're an adult. And like that threshold, we have to

acknowledge that. And I think that, you know, when we sort of look at so many rituals around the world, when you peel back the first layer of like the local, um,

set design and costumes and script, we are almost always celebrating the same things. And they are so often scientific phenomena, like puberty is like a biological change, right? The changing of the seasons has to do with the biology of the plants. And it has to do with the axial tilts of the earth, right? And all these holidays that fall around the solstices and equinoxes. It's because we're all, you know, we sometimes make up a different backstory, but we're all

trying to process the same patterns and make sense of them and find the beauty in them and alleviate our fears. That's so fascinating. Do you think it would be better for young men to be left in the middle of the woods to try to come back instead of getting Jordan Peterson? I mean, if those are the only two options. How about we take Jordan Peterson and leave him in the middle of the woods? If he comes back, then we have to keep him.

Now, I honestly... So, my father was Jewish. My mother is Catholic. So, I'm an atheist. But I still love...

I think Christmas is amazing. I love celebrating. I got a tree. But like sitting there and worshiping Jesus is insane to me. And it's boring. It's just, I mean, in general, I don't like people's birthday. And it's not even really his birthday. It's just co-opted from the winter solstice Roman stuff.

Exactly. But so what do you do around the holidays? I know you were, you know, if you were, if you had to like identify as a religion, which I'm pretty, it's secular Jewish, correct? Yes. That's right. Yeah. I mean, my ancestors, when I do a DNA test, it's like a hundred. I think they can only say like 99.9%, but it's like Ashkenazi Jew. And I'm like, I know. But yeah. Do you celebrate Hanukkah? Like, what do you do as, you know, someone who doesn't really have faith?

I do everything. So we do Hanukkah as a kind of like historical reenactment, you know, like we do it in this way to say to our children, like, this is what your ancestors were doing for thousands of years and see this thematic through line about the light in the darkness. The days are short in the Northern hemisphere. And so we do this. And then my husband's family, my husband's also secular, but his family is historically Christian. And, you know, we,

My mother-in-law does a lot of fun Christmas stuff and we do that stuff too. And again, in the context of like, this is a way to honor our ancestors. And, you know, also because Christmas is so, I mean, it's so ubiquitous. It's like, you have to really make a choice to not celebrate it, you know? Especially with kids. It's hard. It's hard to be like, we don't celebrate Christmas. Well, they have to deal with it.

More attractive. Hard for them at school, too. Yeah. Totally. And, I mean, it's not like... I mean, it wouldn't be fair just because... You know, my husband did grow up with Christmas, so it's like, if I'm allowed to do my secular Hanukkah thing, we got to do that, too. And then the other thing that we do is the winter solstice. And it's very... Not in like a witchy way, although I have a lot of, you know, no shade about that, but in a way of saying...

tomorrow, no matter what, the days are going to start getting longer again. And right now it gets dark very early and that is unpleasant, but because of the axial tilt of the earth and the way it goes around the sun tomorrow, I promise you little by little, we will have more sunlight and eventually return to summer. And we do like, you know, a dinner and we celebrate that too. And I just think,

All the cultural stuff I love, you know, but I think getting to the part that is irrefutable and real and good that like the days are going to start getting longer and that's amazing is worth celebrating. So you don't do the extended Santa lie.

No, we do not do any Santa, I should say. We do gifts on Christmas usually with my husband's family. But they're straight from Jesus Christ. Santa drives me crazy. No middleman. No middleman. Straight from God. It's just like Santa Claus is just like putting the thought into all children that their parents are liars. But I also love the lie. There's a part of me that wants to continue the lie. I love the idea of going in and... Fuck that! I bought the gifts! You know?

Like, it's like, this is daddy's money. You know, like, Santa didn't fucking go out and go onto the computer and find the Hot Wheels track. I just love fooling children. Sorry, we're yelling. You can do that anytime right here. No, I feel... So, on Strange Customs, we did an episode about Santa, and it's called The Conspiracy, and it's with Nicole Richie, actually, and it's really funny. And, you know, this idea that, like, it is, like, I mean...

don't, that maybe also sets children up to believe in conspiracies because it is a, I mean, the idea that NORAD is like in on this lie is incredible. Tax dollars are spent. I mean, it's amazing.

Yeah.

Stop disseminating the power of pure information to the children. She's going to have to start taking the bus home if you insist on showing up at pick up. So what do you tell her? Do you say that Santa isn't real, but keep the lie going for your classmates? No, I say that everyone eventually finds out. I'm not going to ever lie to you, but it's not for us to tell other children because their parents have a plan for when they're going to find out.

And, you know, what's funny, though, is there's another fictional character who I did kind of

I mean, luckily, my daughter's really skeptical. So it's now like this running joke, open secret. But I don't feel as strongly about like the tooth fairy as I do about Santa. Why is that? Why is the tooth fairy fine? It feels like the tooth fairy is even more ubiquitous than Santa. It's interesting because it's like so the the the scholar that we interviewed about this, um,

on my podcast was saying that one of the big differences is everybody can picture Santa, but

the tooth fairy is like very open to interpretation and it's like not like a singular creature that like everybody agrees on so it's sort of more it doesn't feel like this lie it just feels like this like amorphous like joke and it's also not like the magic is ruined when you find out that your mother put two dollars under your pillow you know what I

I mean, it's not like... Just give me the money up front. Well, it was also my introduction to money, to be honest with you. It was the first time I made money. It was like a job, yeah. Yes, and it's the... I mean, if you want to talk about strange customs, it is the weirdest thing ever. I mean, imagine if it was not, like if we hadn't all grown up with it and you were reading in like an anthropology textbook about some distant...

tribe or island somewhere where when the children come of age and their teeth start falling out of their mouths, they put it under their pillow and then like a mystical, like,

from the forest with wings comes and takes part of their body that has fallen out and leaves them the like, you know, leaves them the currency, the local currency. Who is the tooth fairy selling his teeth to? I mean, I don't know. Why does she need them? Why does she need them?

No one just spends money. They're either looking for votes or they're looking for something else. They got something on you now. She's going to frame these children for crimes later, leaving their DNA at the scene. I don't know. Oh, my God. It seems suspicious. The tooth fairy is Jeffrey Epstein. I was just thinking, I asked, though, is that more of the tooth fairy for some reason? Is it more here in America or is it across the globe?

I don't think it's I mean, I have to do some research to tell you. We haven't done a full Tooth Fairy episode yet, but that is something I really want to do. But no, I think it's definitely Western culture. I don't think it's global. I'm going to look into it. This is a good question. Yeah, I don't know if necessarily everybody's paying off their kids. There are some things in life that are OK to be a total crapshoot, like choosing oat milk.

I mean, half the time it's too thin and fills me with a type of unbridled rage that should only be associated with true enemies of mine. But I like it thick. But what are you going to do? Some things you never know, though. You never know what kind of quality oat milk you're going to get if it's not something you're used to, right? But finding the right doctor shouldn't be a total crapshoot. And it's not with ZocDoc. ZocDoc is a free app and website where you can search and compare high-quality in-network doctors, choose the right one for your needs, and click to instantly book an appointment. I've done.

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Meta's open source AI models are available to all, not just the few. Because they're open source, small businesses, students, and more can download and build with them at no cost. Learn more about the benefits at ai.meta.com slash open. This podcast is brought to you by Squarespace. Squarespace is the all-in-one website platform for entrepreneurs to stand out and succeed online. You make a website, you use the website, it's a

Thanks, Squarespace. Now that I found the little boy that now is running the horse picks empire, I am angry with the way that he is handling it. A lot of these horses, honestly, it's subpar and a lot of it's pretty lazy. The current J.D. Vance horse that they just put a beard on is honestly, as far as I'm concerned, extremely, extremely offensive.

offensive to me as a person with a former bearded face. So now that's why I have started my own new website. Thanks to Squarespace, destroy horse picks.com because the goal is to go after this rogue child that took my dream and perverted it. And, and the only entity that can help me in my search for revenge against this one childlike entrepreneur is

Squarespace. Check out squarespace.com for a free trial. And when you're ready to launch, squarespace.com slash left to save 10% off your first purchase of a website or domain. I'm coming for you, Charlie Bucket. Now, we've talked about Christmas and religion, and I really want to get your opinion on the afterlife. Your father famously said, I don't want to believe, I want to know. And I think that's a good thing.

And so there is no, there is nothing to me like my dad died twice. He, you know, the first time he died, he had no idea that anything ever happened. He's like, there's nothing. And the second time, you know, it was very uneventful. Yeah, it was the, it was the last time he died. It was the last time he died. So it's in a lot of people really, really want to believe in a life after death. Me personally, it makes no sense to me.

But yet I'm on a very popular podcast. We talk about paranormal activity and ghosts a lot and stuff like that. And also my family is very spiritual. So I'm just kind of wondering where your opinion lies on a life after death, a purgatory, the existence of ghosts. Like I know there's 10 questions in there, but you could just wrap it up pretty good. That'd be great. You could take your belief system and sort of kind of wrap that up. Oh, no, I, this,

is my favorite thing to talk about. I know. Yeah. I mean, it's 10 questions, but it's really one question. And so my perspective is in order for me to believe something, I need evidence. I need real evidence. And so to say, when people say, do you believe in something? This is like

the implication is like, is it what you like your best guest, your hope river? And my position is I, I don't believe in an afterlife. I don't believe in anything, you know, in the air quotes, like paranormal, because I, I,

without evidence, how can we possibly know what is just our hopes and our wishes and our confirmation bias or our fears and what is real? And I mean, that is to say also there, you know, we are getting more information. That's the magic of science. But if

any of this were real and there comes a day where it is proven true, it will be supported by some evidence. It will be, it will stand up to scrutiny, right? There are lots of things we didn't understand in human history that now we understand. I mean, if you said like a few, you know, millennia ago, like I believe that the moon controls the ocean, controls the tides, right? That could

could be like something like a person would say. Yeah. Totally. Oh, what a witch would say a hundred percent. But then once you get gravity and like Newton, like kind of works out how this could work, it becomes real. And what I think is sort of the key is that can we still hold on to like the awe and enthusiasm and the sense of like, Oh my God, Holy shit, this is amazing. And like,

stunning and exhilarating and spine tingling about the stuff that we have evidence for that is real and hold out, just hold an open space for the stuff that could just be wishful thinking or fears or hopes or ancient rumors. And I just think, you know, like the example I always give is

There is a secret code in your blood that connects you to your ancestors that can solve mysteries that we did not know about like a few decades ago, you know, 60, 70 years ago. And that it can like is like the key to answering so many questions, reuniting lost family members, figuring out like why.

all these, you know, history. And like, if you, by the time you're doing like your allele worksheets in middle school, DNA doesn't seem like this magical, mystical, thrilling thing, but I think it is. And so whatever things that we currently categorize as paranormal, you know, we have to just like hold an empty space until there's

evidence because we humans are so inclined to fall into the traps of our own belief systems. And I do believe everything can eventually be chased down and charted. But I do think partially it's because the would you say even the bandwidth for what you'd consider evidence also kind of expands with science and technology and understanding?

Sure. And like the thing that my parents always told me that's so magnificent about science is it has this error correcting mechanism, right? You're a better scientist if you prove that the conventional wisdom is wrong, if you can really prove it, like if you really, it can really stand up to scrutiny. And sometimes we believe things for secondhand.

centuries and then they end up being disproven. But like this system is our best bet because we're not that good at figuring out what's real and what's not historically. Do you think that there's a standardized version of science across the universe itself?

Like the universe, like beyond. Let's say we go to another place, right? Like, cause I'm certain, does this extend to like alien life? Like the idea that there's probably some form, right? I mean, I don't know. We don't have the evidence, right? So the idea of a, of an alien race living on another planet, like live with a society that can think we just, that's just kind of conjecture technically. Yeah.

But where do you stand on it? Where do you stand on it? You asked me about when people come

like come up to me and like when i was a kid and people would come up to my dad i mean he would get the like in like airports and restaurants like dr sagan great to meet you like do you believe in aliens aliens where they are yeah yeah exactly i mean like and it's and and people really wanted to know and they were genuinely i mean who wouldn't want to know i mean it was like genuine curiosity you're a smart guy i'm a moron right you tell me what you think yeah right and i mean this

before like social media or anything. And so you're just like, oh my goodness, perfect person to ask this question. And he would say, I don't know. And they would say, oh, but what does your gut tell you? And he would say, well, I don't use my gut for this. I, you know, use my brain and we just don't. And he would have a

loved, and I can't underscore this enough, he would have loved to have lived to see some evidence that there was life elsewhere in the universe. But he, like the quote that you just mentioned, he wanted, he didn't want to just fall back on his wishes and hopes. He wanted to really know. And, um,

So I think just like holding that space open for not knowing. But your question about like, is science uniform? Yeah. Like, do you think that if you go to another place, like, do you think that like in another solar system and another galaxy, like would physics change? Would our stuff change? Like do or is the belief of science that there is like there is a running theme that would hold true? Or is it is it is it possible that things could be entirely different in another part of the universe? Yeah.

I think things would be entirely different. But I think that if we think about like, I mean, science as like the nature, the way we understand nature, the way the physical laws of nature exist, it's not a set of like, it's not a list of like things to like figures and formulas. It's a method to understand. And whatever we were to encounter somewhere else, surely it would be like,

But whatever we were able to glean through evidence about what life or not life, existence,

Inanimate existence, maybe there was would be science. Yeah, because I feel like almost in a way that's not that's not faith. You're looking for evidence, but almost in a way it feels like science has this kind of there is a the there's a faith in the idea that this like our ideas of science will hold.

Right. Maybe you're testing. No, I disagree because it's the fact that we're like the goal is to constantly test it. And then when there's new information change accordingly is kind of to me the opposite of faith gets used. Yes. Like sometimes faith gets used as like.

optimism or like pause, like having a good attitude and like, I'm all for that. You know what I mean? If it's like, oh, things look terrible and it's like, have some faith. I mean, like it could work out. That would be great. You know what I mean? Like that is a different thing than the idea that no matter what you're presented with, no matter what evidence,

is brought your way, you will not waver. That is a different thing. And I feel like that is antithetical to science. Yeah. It's like a quest for truth and knowledge, kind of. And it would change depending on what you were testing, you know? And what you learned. What is true on Earth wouldn't be true on Earth.

or whatever place doesn't exist. Unless we do then find out that all science has like a, there's like a bottom law. Like there's like something that we're all connected to, which is what I think is the, literally the hope. We hope that it would all, I feel like scientists would be

how do you, I'd say the term would be fucked if they ended into another section of the universe and they're like, oh no, it's all the fuel stopped working. You're like the stuff stopped working. We're screwed. Yeah. Sure. Yes, totally. But if we could somehow, even with everything that we're used to from our planet and solar system, not working, if we can somehow then glean what's different, why it's different, what the like,

structure of it all is, that pursuit would still be science. Yeah, because you would have to discover whatever new elements are in this different place and whatever new gases that we have never heard of exist in another place because it all doesn't exist in the bubble we call Earth.

I agree. And I just, I just also think it's like, no matter what, like it's the, when, if we ever get to go out into the universe and get some new gases, as you say, or we got to get new gases. I'm sick of these old ass gases. That's the number one thing. I'm brewing some of my own right now. I think no matter what we find, but yeah,

it will just underscore how precious and rare this planet is. Yes, I agree completely.

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So we've been talking about outer space, going to other planets, stars and whatnot. I got to ask, just because it drives me crazy.

astrology. Does it hold any merit? Am I the same as everyone born on October 5th? He's such a Libra about this. Honestly, as soon as he starts talking about it, I'm like, oh, is the Libra talking? Yeah.

I have the same problem, actually, because I first of all, happy belated birthday. Because in Los Angeles, we have to talk in astrology. Yeah, I hope you understand that. Oh, no, I know. I wrote about this in my book and I've spent a lot of time in Los Angeles and I have the same problem because people are like, what's Sinai?

are you? And I'm like, I'm a Scorpio, but I don't believe that there is any evidence to support astrology. And they're like, Oh, of course you would be intense about that. Yeah. Totally. Yeah. Start a huge argument about it. No, it's a huge problem actually that I mean, is it a huge problem in the grand scheme of things? No, but I think I, so no, astrology does not, it's not supported by evidence. And how would that even work if it were, how would like, that's the kind of the crux of all of this. Like,

How would what planets and stars were in what position above the hospital when you were born have any impact on your personality? How would that work? And I think it's just... Yes, no, I'm against it. My personality changes with a head injury. It doesn't matter where the stars are. Well, who knows? Maybe that could reveal your rising. But I...

The thing about astrology that really gets me is I think the desire for it, like the hunger for it and the hunger for like a lot of stuff in that genre, like crystals and things like that is because we do have this desire.

desire to be, to feel like we're part of the universe. And we do have that desire to feel like connected to the earth and feel that like, and I think especially if people are not religious at, um, there is that whole,

to feel connected to one another and to the grandeur and majesty of the universe. And I think that that is valid, but I just don't think astrology or crystals are the road there. You're just destroying the market here. Okay.

There's a lot of stuff that we got. A lot of stuff is hinging on astrology here. I'm sure. It was so convincing. They're going to close up all their little crystal shops in Los Angeles. Just start crying. Yeah, yeah. Burning all their tapestries. Throwing the incense out. Yeah, open up just a science library instead. So, because I'm so fascinated by...

the concept of religion and why people are getting so crazy about it. It seems like the radicalness of religion is on the rise, but also it seems like

Atheism, or sometimes listed as just none when you have to click a box, is also, I think, the third religion in the world right now. Do you think it's going to continue to rise as time goes, or do you think it's going to go down? It seems to be kicking back, kind of, in a way. Well, I do think the rise of...

like I'm sort of normalizing a lack of religion. I do think that it can make more fanaticism because sometimes you dig your heels in deeper when you feel like there is a threat. And I think that, you know, we listen, even the most devout, most

religious, traditional person alive today is doing things very differently than their ancestors were doing a thousand years ago, right? Nobody is like perfectly following this ancient thing. We are all changing and adapting and pulling things out of ancient texts that seem important and letting other things that were maybe the headline fall by the wayside and sort of just, um,

Like anything, traditions, rituals, religions, they have to mutate in order to survive. And so I think change is inevitable. And it's not so much a scale to me of more religious or less religious necessarily. It's that it's going to change over time. It's going to reflect the moment. What are the changes we want to make? What is the future that you want to see?

create for the next generation, whether you're secular or religious. And I think that if you're holding on like white knuckle, holding on to elements of a religion that divide, that belittle the people that are different, that cause violence, then you are not helping. I'm going to just go out on

out on a limb here and say, I don't like it. And most times, honestly, even the core of the religion that they are believing in doesn't actually reflect what they're doing. So, you know, like obviously look at the Christian nation state they want to build. It is specifically like, you know, it seemed that Jesus was a easygoing guy. You know what I mean? The whole thing, the live and let live thing, all that kind of horseshit. And you talked about how nice he was.

Yes. Taking care of the sick, all that kind of stuff. Including people who are outcasts. Yes. That stuff doesn't seem like it's so... Centered. That has not been the main headline in the Christian nationalist movement. And I have a bone to pick with them about that. I really do. I have had it up to here with the Christian, Christofascist nationalist thing. I'm starting to think we're not on the same page. No. Yeah, I...

I mean, it's a mirror, right? Religion, like anything, it's a mirror. You want a reason to feed the poor. You want a reason to do, you know, acts of kindness to build a hospital. You can find it. You want a reason to feel like you're better. Your little group is the one good group and everybody else can just suffer. Then you can find that too. And I just think more and more it's, well, maybe always, but.

I think I see a lot of it is about identity and not about theology. It is, I mean, right, people who like identify really strongly with a group, but maybe haven't done

Haven't done the reading. You know, I think that is it. And that goes back to something very ancient and very tribal. And like that, you know, we maybe there was some evolutionary advantage tens of thousands of years ago to be like we live in a band of 20 or 30 people and we got to just survive and we can't trust anybody else. But we got each other's backs no matter what. Yeah, right.

But now our village is 8 billion people and counting. And we got to start looking at it that way because the differences between the groups and like I said, like the set design and the script and the costume is superficial and it is totally unimportant. And that is the greatest thing

gift of the like cosmic perspective is when we get to zoom out and we're not down here seeing, you know, where the world feels really big and are, you know, the differences feel really extreme. But when we can look at,

you know, the image of the earth from space. And we see that all these borders are artificial and that if anyone were to show up from anywhere else, we would be indistinguishable, you know, one group to another. And that I think that we, we have to just, you know, use this amazing,

amazing gift that science has given us to see ourselves as on this lifeboat together in this vast ocean to realize that the little things that people are willing to kill each other over are

absolutely superficial and meaningless. Yes. I always go back to a conversation I had with a religious leader when I was a kid. A kid, teenager, but whatever. And I remember them saying, like, if you don't believe, then what actually keeps you from sinning? And now that I look back on it,

You know, I said morality. But, like, the... But I also think that, like, your concept of a sin is probably different than my concept of a sin because, like, you think that I can't say the word God if I'm not saying it in the right way. You know? Meanwhile, like, the rampant abuse throughout the entire fucking church system that it's like, would you guys seem to have, like...

like that's cool yeah but if you have to believe in hell to not steal or beat somebody it doesn't stop them from doing bad things does it right but also that's such a reveal because it's saying i would like be a serial killer if i wasn't worried that somebody was watching you know that's the really scary thing about that argument to me is because it's like

the idea of getting caught or getting in trouble or getting your like comeuppance later on is the reason you're not doing like really bad things. And then about the, all the little other things that they don't like, all the little sexual infractions of better, like between consenting adults or by yourself or like all the things that they don't like. It's like, well, then if no one's,

Like there were two people getting married and just because they have the same parts, you know, like it's like, well, then we don't need you don't need to not do that. Like if no one's being hurt, then it's OK. And if someone and if someone is being hurt, you should have another method, another system internally that says this is bad besides me.

Being, you know, on the, you know, CCTV of the universe. The Lord itself. Yeah. Watching you. I just do it. It's just so fun. I think that what you're saying is correct. It's a really, cause we, the, the concept of people want a group to belong to.

Because it's scary out there. Totally. It's scary out there and it's hard. And I think that people are willing to join a group, especially like, you know, what we're seeing in current American politics, which is this idea of like the for one side, the barrier to entry is extremely low.

All you have to do is show up and they kind of accept you no matter what spectrum of hatred you bring to the fold. Do you know what I mean? They're kind of happy almost. They're like, look, we got a new type of hate. Wow, that's amazing. Look how diverse our hate is. I think which is truly incredible, like honestly in a way of how many spectrums of hate there is and how they can find community. Why can't we on the other side? Well, I just, I mean, I think there is,

Like, I mean, I do think there is community. And like, I think that when we can look at ourselves as belonging to ourselves,

the planet, I think we can, you know, and the thing that I really admire about religion, even though I'm not religious and I'm critical of it in a lot of ways, is the sense of community and the sense of belonging and having a group that comes together when, you know, times are tough and celebrates when things are going well. And I think for those of us who are not religious, like we have to build that for ourselves and

I think being in one of the best ways to get that feeling is being involved in causes that you believe in and volunteering and like, you know, social justice, doing things to make things more how you hope them to be. And it sort of also fills that need of like, okay, this is my group and we go with like stuff, envelopes together or whatever canvas. And I think there's something really to be said for that because we do want to feel like we're part of something, but I,

You know, it just it shouldn't be something that is we're part of something that makes us superior to everybody else. Yes, I agree with that. It was hard for me a long time because my mom was, you know, without my father for a long time. And and she would go to church all the time and give them money and stuff. I'm like, well, you're just giving them, you know, your hard earned money is driving me crazy. But then, like, the entertainment in me is like, oh, that's just the price of admission for the show.

Well, that's how I kind of felt too. I was obsessed with being a priest as a little boy and it was really just because. Oh yeah. But it was because I realized over time it was because he had guaranteed time. The priest had an hour every week where everybody had to show up and believe everything that that guy had to say. And he could say whatever he wanted. And then eventually realized like, oh, I could be a comedian. Yeah. Like I don't need this power. You know, like I can do this.

And you can do it more than an hour a week. Oh, yeah. Look at me now. All I do is yap. Yeah. And you don't have to learn Latin or whatever. So that's good. Not unless we're trying to break into Vatican City podcast market, which has honestly been very difficult. Yes. It is so hard to get into the papacy podcast. Yes.

Now, world? It's mainly just one guy who's kind of controlling that. Thank you for Squarespace. Use code BigPope90 for Squarespace. Now, I got to ask this question just because you're here and Henry's here. Henry fancies himself a Satanist. And what does that... When you hear that, what do you think? So my...

My understanding, and you'll have to tell me if I'm wrong, is that it is a subversive

belief system. And it is like, I mean, my, I feel like one of the things that I know most about the Satanists is the ways in which they have really worked within the legal system to sort of counteract some of the Christian nationalist moves and say, oh, well then can we go to the public school and hand out our flyers too? And sort of leading us to question how the ways in which our society, you know,

favors one belief system over the others and i don't know i heard someone say like you know that satanists don't really believe in satan they don't the whole point of satanism is that it's it is an edgelord political position i i am a saint and i believe in that the idea that like you're just supposed to remind everybody like yes you know the church needs the devil

That's the whole thing here. There's a whole thing here where there's a whole side of this story that's not being told, which is this serpent gave them the ability to be wise. It gave humans the ability to not... Because that's the idea. They were living in a fantasy world and they were living in the Garden of Eden, which is essentially a really nice cage. And then the devil came and released them. 24-hour adventure.

a day surveillance. Yeah. And then we gave people autonomy. But then that's the problem, isn't it? And then it's been the problem ever since. And so here we are. Here we are. Thank you so much. This has been wonderful. Sasha, you're a delight. This is wonderful. Thank you. Same to you both. I just enjoyed this so much. Thank you. Please buy the book for small creatures such as we.

by Sasha Sagan. Anything you want to leave people on, any socials, I know you must love TikTok, you must love social media. I am

I am very nearly 42 years old, so I don't think I'm allowed on TikTok. Oh, no. We're running it. It's not good out there. No, millennials are sadly in charge of TikTok. It's not good. That's even worse. Okay. No, but I am on Instagram. I'm Sasha Sagan on Instagram, and I just had the best time.

talking to you both. Thank you. Thank you and go check out the podcast Strange Customs because it's still out, right? Are you still hosting it actively? No, I'm on a little break right now but I'm going to come back to it. I really enjoy doing it. I like asking people questions about why they feel really strongly about April Fool's Day. Such a Scorpio. Laughter Laughter

Can't believe it. I walked right into that one. Thank you so much for being with us.

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