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cover of episode How a punishing two years shaped Pope Francis

How a punishing two years shaped Pope Francis

2025/4/26
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Consider This from NPR

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主持人: 本期节目探讨了教皇方济各在其50多岁时经历的为期两年的“黑暗时期”,这段时间他被阿根廷耶稣会“放逐”,这段经历对他日后的教皇生涯产生了深远的影响。 Daniel Burke: 通过研究教皇方济各鲜为人知的这段经历,我发现这段时间对他来说意义重大且痛苦,他本人也极少提及。他曾将其称为“黑暗时期”和“危机”。这段经历始于1990年,持续了两年。当时,他因与其他耶稣会士在工作方式和理念上存在分歧而被派往科尔多瓦的一个偏远教区,担任一个简单的职位。他与其他耶稣会士的冲突源于他对牧师角色的理解,他认为牧师应该更贴近民众,服务于穷人,而部分耶稣会士更注重学术研究。 在科尔多瓦期间,他几乎没有实际工作,主要时间用于祈祷、阅读和写作。他将这段时间视为“净化”和“黑暗之夜”,这段经历改变了他,使他更加谦逊,更愿意倾听他人意见,并与他人合作。他的朋友们也证实了这一点,他们表示,这段经历后的方济各不再像以前那样专制,而是更加愿意与人沟通和妥协。 教皇方济各曾对一位被罢免的政治家说过这样一句话:“你必须永远活在你的放逐中,你将会变得更加仁慈和怜悯,并准备好为你的民众服务。” 这句话体现了他对这段经历的深刻反思,也反映了他对犯错和被排斥的感受的理解。这段经历使他更加同情弱势群体,并让他在担任教皇期间,始终以“田野医院而非堡垒”的理念来对待教会。 Daniel Burke: 教皇方济各在担任教皇之前,在阿根廷被人们称为“臭脸神父”,性格严厉,人们都不愿向他忏悔。然而,当他成为教皇后,却展现出完全不同的形象,笑容满面,亲吻婴儿,充满喜悦。这种转变不仅体现在他的公众形象上,也体现在他的性格和处事方式上。他的妹妹也表示,教皇的职位改变了他。 这段经历也让我对人生低谷的应对方式有了新的思考。教皇方济各本可以消极度过这段时间,但他却利用这段时间进行反思和成长,最终成为一个更好的人。这对于我们每个人来说,都是一个宝贵的经验。

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The man remembered today at a funeral in St. Peter's Square, Pope Francis, was once very different. There was a period of time decades ago when he was viewed as arrogant, aloof, as someone who caused so much discord that he was essentially exiled from the Argentinian Jesuit order he had once led. Francis often referred to this two-year window, which happened when he was in his 50s, as a dark night and a crisis in his life.

Consider this. Pope Francis' two years on the periphery impacted him deeply and very likely changed the course of the church. For today's Reporter's Notebook, we talk with NPR religion editor Daniel Burke about what he learned by digging into this little-known period of Francis' life that shaped him and his papacy. From NPR, I'm Scott Detrow.

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It's Consider This from NPR. During the first few years of Pope Francis' papacy, reporter Daniel Burke realized something strange.

There was a two-year gap in the resume of Pope Francis. Burke is now NPR's religion editor. I asked him what it was about this gap that made him want to spend a lot of time researching and reporting on it. Shortly after he was elected pope in 2013, there were timelines of his life produced by the Catholic Church. And there was this gap, as you said, from 1990 to 1992, in which he was essentially...

doing nothing, a very menial job at a parish in the city of Cordoba, far from his home city. And I thought, well, that's interesting. He goes from being a really powerful Jesuit to doing nothing. And then he's a powerful archbishop. What is going on here? Why was he sent to this place? What did he do here? And so I went with kind of an open mind. The

The thing that I discovered that kept me going is the fact that he won't talk about it. And that's when I thought, oh, wow, there must be something really here that is still emotionally resonant for him. And he never did at any point in his papacy. He had that memoir come out, and he just glancingly referenced it in that. One line. He just calls it a dark night. And so, yeah, I was looking to that memoir to try to get some more insights to this period of his life because it's still somewhat of a mystery to me, to be honest. Yeah.

But he even friends that it was like too painful for him to talk about. It was still like an open wound until the end of his life. He wrote that memoir when he was 87, right? Yeah.

And it must have been hard to report then, though, given that you can't come up and say, hey, tell me about this. Right, exactly. I wrote him a letter, but he did not answer, of course, right? But his friends who, again, said he didn't talk about it, but still talked to him during this period and saw him, the story began to come together of what he was like at this time of his life.

why he was sent away for this period, because he was creating division among the Jesuits. He had this view that priests should—he still said this as pope—should smell like their sheep, which means be in touch with the people, with the flock. In Argentina, he meant that literally. He wanted Jesuits to work on farms, to help feed poor people, to milk the cows, to harvest the crops.

And there were Jesuits in Argentina who didn't want to do that at all. They were intellectual. They wanted to spend their time teaching. And so there was basically split into two camps, the Pope Francis camp and the other camp. And because of those divisions, he was sent away 500 miles away from his birth city, Buenos Aires.

And when he's there, as I said, he has no real job. He is supposed to kind of finish his doctoral dissertation, but like a lot of PhD students, he's not so interested in that. You know, inspiration's fire has dimmed a little bit. So he spends a lot of time praying, spends a lot of time reading, writing some essays. But he refers to it as a time of purification and as a dark night.

Is it fair to say, based on the reporting you did, that the person who emerges from this period of time is different from the person who came into it? Without a doubt. The people closest to him, and I managed to get in touch with Jesuits who were as close to him as friends can be, say that...

This was a different guy. The Jesuits take a vow of obedience, right? And it's one thing, obedience to that vow is one thing when you're on the top. When you're on the bottom and you're getting sent away from your community to this menial job, it's quite a different thing. The man who emerged was not as authoritarian. He's much more consulting with other people. He's much more willing to listen to other people and to compromise. So

So they said they noticed a discernible change when he comes out of this. He is in some ways freer, but also much more chill about living with other people and being in community with other people.

How did learning all of this information and putting the story together and better understanding this period of time that, again, he never wanted to talk about, how did that help you better understand the papacy going forward, the person going forward that you were covering? Yeah. So he's got this amazing quote that I found that he told a politician who basically was voted out of office. And what he said to this politician is, you have to live your exile forever.

and you will come back kinder and more merciful and be prepared to serve your people. When I saw that quote, I thought, oh, that has the ring of real experience behind it, right? So he is clear and was clear throughout his papacy that he was fallible. He said that he had made mistakes. And I think he had a keen sense from this period of

of what it's like to be fallible, of what it's like to be seen as an outcast, someone who's not wanted by the church or the community. And so he had a heart for those kind of people. If you see him talking to people on the margins, he's always welcoming them into the church. He had this evocative phrase that he wanted it to be a field hospital and not a fortress. And so when I see him talk about mercy so much for all manner of sinners, I

It's hard for me not to think of this period in his life when he was cast out because of his perceived sins. I think what's also interesting, kind of veering away from the story in itself, is that you see a different person come out of this experience than who went into it.

You also saw a different person emerge from the conclave than the cardinal who went into it, right? Like, I think it is fair to say that Pope Francis was very different in a lot of ways than Cardinal Bergoglio. And as we all prepare to see a new person step out on the balcony and immediately Google their life history...

How much of an open mind do you think people should keep in terms of how different somebody can be when they're suddenly in a new position of power like a papacy? That's a great question because you talk to people in Argentina who knew him, and even in Buenos Aires, after this period, right? He was kind of known as a sourpuss. Yeah.

In the period of Cordoba that I wrote about, when he heard confessions, Catholics did not want to go to him. He was known as being strict. They called him Father Sour Face. And so they actually avoided him. Imagine that, avoiding the future pope at just a parish in Argentina. Not that guy.

Exactly. And then you see this Pope emerge, St. Peter's Basilica, smiling, kissing babies, so happy. Even his sister said the office changed the man. He seems freer. He seems happier. He smiles more. So I think, you know, Catholics talk a lot about the Holy Spirit.

And there's some Catholics who say that his personality changes are only explainable in that kind of supernatural way, that he was so different when he became pope, so joyful. That was really a change. I'm wondering how you as a person were affected by this assignment and what, if any, lessons you drew out of it about how sometimes your life can take a wrong turn in terms of how you think it should go. Yeah, yeah.

I think what's striking about this moment in the Pope's life, he was in his 50s, right? And he was a rising star in the Jesuit order. And then he's sent down to this little parish and has to kind of reckon with that. Like, what is my life now? What does it mean to me? He kind of had his purpose taken away from him.

And so, you know, I'm approaching that age and I think about that a lot. I think a lot about both my own aspirations, but like the world doesn't care about my aspirations, right? Like there's going to be something that happens regardless. And I think what I learned from him and what I learned from this period is

So much is dependent on how you handle those situations, right? Like he could have gone into this period and really just moped and left the Jesuit order or left the church and not really used it in the way he did, which was to make himself a better person at the end of the day. And I think there's some lessons in that for all of us, maybe. Yeah.

That is NPR religion editor Daniel Burke. Thank you so much. Thank you, Scott. This episode was produced by Vincent Accovino and edited by Adam Rainey. Our executive producer is Sammy Yannigan. It's Consider This from NPR. I'm Scott Detrow.

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