cover of episode Ransom-Demanding Monkeys Trade Juice Boxes and Samosas for Visitors' Belongings

Ransom-Demanding Monkeys Trade Juice Boxes and Samosas for Visitors' Belongings

2025/1/25
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Christine Arismith
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Omkar Khandekar
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Christine Arismith: 我正在报道印度北部城市弗林达文发生的事件,在那里,即使戴眼镜也可能很危险,因为大胆的偷窃猴子会将眼镜劫持为人质,以此来交换果汁。 这是一个日益严重的问题,需要引起人们的关注和解决。弗林达文是一个重要的宗教圣地,每年吸引数百万朝圣者前来,这使得猴子与人类的冲突更加复杂化。 Omkar Khandekar: 我采访了弗林达文的一个12岁男孩克里希纳,他靠与猴子谈判赎回被盗物品赚钱。他每天能赚6到12美元。他甚至还免费帮助过一些没有钱的人。弗林达文到处都是猴子,它们栖息在电线上,从寺庙的屋顶滑下来,甚至闯入人们的厨房寻找食物。 猴子的这种行为与当地居民喂食它们垃圾食品,例如萨摩萨和果汁盒有关。这些垃圾食品导致猴子生病,也导致它们更加频繁地进行抢劫活动。 Omkar Khandekar: 我采访了哥伦比亚大学巴纳德学院的宗教学教授约翰·斯特拉顿·霍利,他过去50年来一直访问弗林达文。他讲述了弗林达文过去和现在的巨大变化。过去,弗林达文是一个宁静的宗教圣地,而现在,它已经变成一个拥挤的城市,周围的森林大部分都被砍伐了。 这种城市发展导致了猴子的栖息地丧失,也导致了它们与人类的冲突增多。城市的发展应该更加注重生态保护,避免对当地环境和野生动物造成破坏。 Omkar Khandekar: 我采访了世界资源研究所的城市发展专家贾亚丁多,她指出印度城市在过去三十年里无序扩张,导致许多地方建在生态或环境敏感地区。 这种无序扩张不仅影响了弗林达文的猴子,也影响了其他野生动物,例如豹子、大象和鳄鱼。城市规划应该更加注重可持续发展,避免对环境和野生动物造成负面影响。 Omkar Khandekar: 我采访了弗林达文森林部门负责人拉杰尼坎·米塔尔,他表示控制猴子的数量并不容易。传统方法可能无效,因为猴子繁殖能力强,没有天敌,而且当地的宗教情感也阻碍了控制措施。许多人认为猴子是印度教神哈努曼的化身。 尽管猴子造成了困扰,但许多居民仍然希望猴子留下来。这使得控制猴子的数量更加困难。 Omkar Khandekar: 我采访了在哈努曼古庙附近经营糖果店的马丹·库马尔·塞尼,他表示猴子一直是弗林达文的一部分,他们必须忍受它们。 然而,其他居民正在努力阻止猴子转向犯罪。这反映了当地居民对这个问题的不同态度和应对方法。 Omkar Khandekar: 我采访了当地动物福利组织Shri Vrindavan Bihari Seva Trust的志愿者考文德·夏尔马,他认为猴子的偷窃行为是由于人类行为导致的饥饿造成的。 他通过在河边寺庙外投掷黄瓜来喂食猴子,以此来证明他的观点。他认为,如果猴子不饿,它们就不会攻击人。猴子的偷窃行为是人类行为的结果,不应该惩罚猴子。

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Today on State of the World, the Indian holy town overrun by ransom-demanding monkeys.

You're listening to State of the World from NPR, the day's most vital international stories, up close where they are happening. I'm Christine Arismith. Now, we're going to the northern Indian town of Vrindavan. There, it can be dangerous just to wear glasses because bold, thieving monkeys will take them hostage in exchange for juice. Your favorite is mango. Reporter Omkar Khandekar takes us there.

Outside a Hindu temple packed with pilgrims and rickshaws, Vinod Verma says he just got robbed. He says a monkey climbed on his shoulder and swiped his glasses off his face. One kid here has seen all this before. Krishna.

He's 12, skinny and is turning a profit from this monkey business. Krishna says he dashed over, whipped out two boxes of super sweet mango juice and hurled them at the monkey. The monkey caught the boxes and dropped the glasses. Parma tipped Krishna about a dollar.

Krishna says he makes between $6 to $12 a day through such hostage negotiations. He says he even helped someone for free yesterday because they did not have money. After all, there'll always be a next time. Vrindavan is full of monkeys, hanging by power lines, sliding off temple canopies, even breaking into people's kitchens for treats.

It happens so often that town's legislator Hema Malini brought it up in the Indian parliament a few years ago. She said pilgrims feed them junk food like samosas and juice boxes. Now monkeys are getting sick. Millions of pilgrims visit Vrindavan every year. They believe this town is where the beloved Hindu god Krishna grew up.

John Stratton Hawley, professor of religion at Barnard College, Columbia University, has been visiting the town for the past 50 years, when it was only half the size it is now. It used to be a place where you could go so as to be able to walk in the very footsteps of the Lord Krishna. Back then, pilgrims walked on a dirt path around the town, a Hindu ritual known as Parikrama. They would chant prayers, cross forested woods filled with peacocks and bathe in the nearby Yamuna river.

That's not the city that exists today. People have built temples with towering statues, luxury housing and five-star hotels. Much of the surrounding forest was razed. And there's barely a tree left in the city. Jayadhindo is an urban development expert at the World Resources Institute.

She says Indian cities have been expanding haphazardly over the past three decades. It has led to basically a lot of these places getting built on areas which were ecologically or environmentally sensitive and should not have been built upon. Unlike other animals who retreated or disappeared as the city developed, monkeys made Vrindavan their home.

And across India, there have been reports of leopards entering houses, elephants feasting on farms and crocodiles attacking people on beaches. Rajnikan Mittal heads the Vrindavan's forest department.

He says it's not easy to curb monkey numbers. Traditional techniques may not work in that case because one, it is a prodigal breeder. Second, there is no predator for it. Religious sentiments have also, forgive me here, thrown a monkey wrench into the works. Many here believe monkeys to be an incarnation of the Hindu god Hanuman. And so, despite the nuisance, many residents want the monkeys to stay. Like Madan Kumar Saini.

He runs a sweet shop next to an ancient Hindu temple dedicated to Hanuman. He says monkeys have always been part of the town. We have to put up with them. Other residents are trying to stop monkeys from turning to crime. Kauvind Sharma is a volunteer with the local animal welfare organization Shri Vrindavan Bihari Seva Trust.

We met him on a cool fall morning outside a riverside temple, where he flung fistfuls of cucumbers on the ground, prompting dozens of monkeys to scuttle down lamp posts and drainage pipes to feast. Because, he says, monkeys don't attack people if they are not hungry. Their thieving behaviour is a result of human actions. Monkeys shouldn't be punished for it.

Omkar Khandekar, NPR News, Vrindavan, India. That's the state of the world from NPR.

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