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cover of episode The Role of Mindfulness in Chronic Pain Management (and Why It Works)

The Role of Mindfulness in Chronic Pain Management (and Why It Works)

2025/2/10
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Mindfulness Exercises

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Sean Fargo
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Sean Fargo: 作为一名正念导师,我经常接触到慢性疼痛的案例。正念练习已被证明可以显著减轻慢性疼痛,但它并非万能药,不能完全替代药物或手术。我建议在医生的指导下,尽可能利用正念来减少对药物和手术的依赖,因为许多药物都存在副作用和成瘾风险。正念不仅可以缓解疼痛本身,还可以帮助我们应对痛苦和各种形式的成瘾,包括药物滥用和不良行为。它也能有效治疗身体、情感和性创伤。许多人一开始会抗拒正念,因为他们不想关注疼痛。但重要的是要以同理心和关爱之心引导他们,帮助他们用心去软化痛苦,而不是通过思考或改变认知来逃避。我们需要注意到自己抵抗、评判和执着的方式,并努力宽恕。应对慢性疼痛需要循序渐进,即使是小小的进步也能带来改变。通过写日记或与人交谈,我们可以更好地理解这些感受。定期进行简短的正念冥想,可以逐渐改变我们的存在方式。区分身体感觉和对感觉的想法至关重要,因为人们常常将两者混淆。探索身体的真实感觉,判断它是愉悦、不愉悦还是中性的。觉察自己是否对不愉悦的感觉附加了“坏”或“错误”的故事,并软化这些评判。探索身体感觉时,从感觉安全的区域开始,逐渐接近疼痛的中心。通过逐渐探索身体各部位,培养感知能力,软化评判,并关怀身体。通过缩小或扩大意识范围,感受身体的 spaciousness 和 context。持续关注身体感觉,观察它们随时间的变化,以及改变意识范围、提供关怀或改变呼吸方式所带来的影响。运用直觉,探索什么感觉有疗愈作用,并以此为指导。逐渐接近慢性疼痛区域,观察身体的反应,并根据需要调整。承认身体的感觉、故事和评判,而不是试图接受它们。尝试用“允许它暂时存在”等词语来代替“接受”,观察自己的反应。软化身体和精神上的抵抗可以帮助缓解慢性疼痛。使用“软化”或“温柔”等咒语可以帮助我们解除这些抵抗和恐惧。投降不是向疼痛投降,而是向我们自己的抵抗和恐惧投降。恐惧会导致成瘾、癌症和自杀,因此我们需要软化和投降我们的抵抗,并有勇气温柔地面对现实。慢性疼痛是一个普遍的问题,需要更多的关注和支持。了解一些治疗方法和保持敏感性对处理慢性疼痛非常有帮助。慢性疼痛患者需要社区的支持,以重新与自己和他人建立联系。慢性疼痛是人类的一部分,我们不等于我们的疼痛。希望本集节目能为您的生活带来更多的意识、同情和缓解,并为那些您关心的人带来帮助。如果您有兴趣深入练习正念并成为一名正念老师,请查看我们的认证计划。疗愈是一个终生的旅程,而正念是您每一步的有力伴侣。如果您觉得本集节目有帮助,请与他人分享,留下五星评价,或在我们的社交媒体渠道上加入讨论。让我们继续传播正念和自我关怀的信息。

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This chapter explores the use of mindfulness in alleviating chronic pain, emphasizing that it's not a cure but a tool to reduce suffering and the need for medication. It highlights the importance of empathy and forgiveness in addressing pain and resistance, advocating for a gradual approach with "baby steps".
  • Mindfulness practice can alleviate chronic pain by up to 93%
  • It's not a cure-all and should be used in conjunction with medical advice
  • It addresses pain, suffering, and addiction by softening resistance and promoting forgiveness
  • It's a gradual process requiring "baby steps" and self-compassion

Shownotes Transcript

Translations:
中文

Today we're going to be talking about mindfulness for alleviating chronic pain. Mindfulness practice has been shown to alleviate chronic pain by up to 93%. It's not necessarily a cure-all. It's not meant to

say, replace medication per se, you know, please check with doctors. And the doctors I worked with who are Harvard trained, Stanford trained doctors did their best to treat chronic pain with mindfulness as much as possible to reduce the

the need for pills and surgery. I'm not saying that pills and surgery are necessarily bad, but they can be avoided in many cases. More often than not, these pills can have harmful side effects. Addiction is very real in these circles. Trauma

is very real and mindfulness can also be used to treat the trauma and the addiction. So mindfulness can be helpful for like alleviating the pain itself, the suffering, the addiction to anything that we cope with to get away from or resist.

- The pain, when I say addiction, I mean substance abuse, unhelpful behaviors of any kind really, numbing the mind, numbing the body. And mindfulness can be helpful for healing the trauma itself as well. Whether it's physical trauma,

related to the cause of the pain, emotional trauma, sexual trauma, all sorts of different kinds of traumas. Maybe the most common complaint or skepticism I get is why would I want to be mindful of the pain when it's the last thing I want to be mindful of?

Why would I want to bring awareness to what I'm trying to get rid of? Why would I want to bring mindfulness to what's ruining my life? I will run the other way or I will hurt you if you try to make me want to welcome what I hate. So this can be really scary. Most people will resist this, understandably. I think it's really helpful to begin with empathy and to approach this with as much heart as we can. This is not about thinking your way through it or

pretending certain things are different or putting on some neat filter through your perception or consciousness. This is about softening with the heart. Most people will have lots of beliefs. I should not feel this. This should be different. This should never have happened. That person did this to me. I did this to me. So one thing that's

often not talked about is that part of this work is to notice all the different ways we're resisting, all the different ways we're judging, all the different ways we're clinging on to something, to acknowledge these areas, to notice the judgments of good and bad,

right and wrong and to make concerted efforts towards more and more forgiveness. There's one, say, rule of thumb with all of this work around chronic pain that I hope that most of you will remember is that all of this takes baby steps. The mental, physical, emotional, it's all baby steps. So please don't feel like we have to do this overnight.

It's not a quick fix. This is scary for a reason. This is difficult for a reason. It takes baby steps, but all of us can do this. This is possible. And this resistance will tell us to stop. We can say, okay, well, if I could forgive a little bit more, or if I could forgive 2%, what might that feel like? If I could notice the judgments 2% more, what might I notice? If I could just...

soften some of these stories two percent what might that create space for and a journal talk about it

sense into it. Vijamala has some wonderful guided meditations for chronic pain that you can find online that if you do, you know, five minutes here, five minutes there, five minutes there, a whole new way of being will surface bit by bit. But in general, in my experience, it's been helpful to help

others to differentiate between physical sensations and the thoughts about the sensations. Because most people will conflate the two. It's hard for them to distinguish them as two separate things. So to be able to play with that and explore what is truly visceral, physical, that I can feel

in my body. Is it pleasant or unpleasant or neither? Is it kind of neutral or numb or...

Can I even sense into it at all? If it's unpleasant, am I attaching a story about that unpleasant sensation as being bad or wrong or good or right? And sometimes it's a mix. And sometimes we'll be shocked at how we actually relate to the sensation. A lot of the times we'll think that unpleasant sensations are actually right.

or good and sometimes we'll think that pleasant sensations are wrong or bad. I'm not making a case for those, but I'm saying to notice are these unpleasant sensations, am I deeming them to be bad or good, wrong or right? And to soften those judgments and just come back to the unpleasantness itself with curiosity, gentleness, or pleasant sensations with curiosity.

and gentleness. But the point here is to differentiate between physical sensations and the judgments. Usually there's this unpleasantness or pleasantness kind of in the middle of that that we

don't explore much. Typically, when we're exploring the body and physical sensations, we typically start in areas that feel safe, that are not in pain. You know, if I have chronic pain in my belly, I'll start with my feet. If I have chronic pain in my feet, I'll start with

my hands somewhere else that feels safe and not too close to this epicenter of pain. I'll explore areas of the body that feel comfortable enough for me to do that and I'll work my way

through the body over time, over days and weeks, building my capacity to sense and to soften judgments and to sense into the spaciousness of parts of the body, to offer a sense of care, compassion for parts of the body that might feel a little sore, a little hungry, a little...

bruised, a little tingly. I'll be able to stay with those areas more and more. I'll be able to stay with areas that feel healthy, vibrant, staying with the physical sensations as long as I can. We can play with narrowing our awareness on smaller and smaller areas of the body and moving around with a small scope of awareness. We can practice increasing our awareness of larger and larger parts of the body

and parts of the body and the space around those parts of the body to get a sense of, say, spaciousness, context. The more we stay with these sensations, we can play with noticing how they're changing over time. They're not static. What happens when I increase my field of awareness spatially?

What happens when I shrink it? What happens when I offer care to this area right now? What happens when I sense into pleasantness or unpleasantness or neutral? What happens when I breathe different ways? What happens if I move these areas just a little bit and kind of like feel the energy move a little bit as I move? There's no right or wrong. This is a process that each of us

can explore using intuition. Sometimes we can make it fun. We can sense into what feels healing. We can use that as our guidepost. And then over time, as we build our capacity and our courage,

we can move closer and closer to the area of chronic pain. And notice what happens going in baby steps and slowly opening to those areas that feel a little

more painful. Noticing pleasant, unpleasant. Intensity. Okay, maybe I should back off a little bit. Or can I explore the very, very, very outer edges? You know, how much can I move towards this? What happens if I shrink my awareness? What happens if I open it? What happens if I bring, you know, more care? What happens when I breathe with this? Noticing like,

Is there resistance coming up? And if so, what flavor is that? What comes up? And whatever comes up, we can bring mindfulness to that, whether it's a story or a flair up or judgment. Tend not to use the word acceptance. Tend to use the word and say acknowledge. Just acknowledge what's here. Acknowledge whatever sensations are here, what stories are here, what judgments are here. Acknowledge them with acceptance.

gentle word. You can play with words like allowing this to be here just for now. And if it changes, it changes. We're just allowing it to be here. And if that feels triggering, you can go back to acknowledging. You can kind of play with these words a little bit to see what comes up. Like, can I allow this to be here for now? Some people may or may not like the word surrender. I

in my experience softening tends to help a lot is a lot of chronic pain for a lot of people is amplified by this resistance that we have mentally emotionally physically there's a there's a resistance in the body and in the mind and softening can

usually help to counteract that resistance. So for some people, the mantra like softening or gentle can be really helpful to help us unwind these layers of resistance, these layers of fear, softening, acknowledging, allowing. And when I say the word surrender, it's not surrendering to the pain,

because we still want a sense of like self-efficacy but it's rather surrendering our own resistance surrendering the fear that's keeping the pain around or that's amplifying the pain because the fear as frank herbert in dune says is the mind killer and fear often amplifies this

very real physical pain. And in many cases, I believe this fear is what leads to addiction, cancer, suicide. And so if we can soften, surrender our resistance and the courage to be with what's here,

with a sense of gentleness. And as teachers, can we encourage this courage? More than 50% of people have chronic pain or have had chronic pain at some point. So this is not like a small thing. This is most of humanity deals with this. And too often people with chronic pain are forgotten about or they themselves hide

you know it's not really talked about much and most of us don't know how to deal with this as person with the pain a lot of us don't know how to deal with it with when it's in our family or communities so being able to know like a few healing practices or

Being able to be sensitive around this without feeling too overwhelmed is really helpful. We need each other. This takes a community. Too many people with chronic pain isolate and we need to learn how to reconnect with ourselves, with each other.

There's no shame in this. It's just a part of being human. We are not our pain. So thank you for exploring this. I know a lot of you have explored this already and a lot of nuance. And hopefully, you know, we can play a small part in increasing awareness and mindfulness around chronic pain as a species. Thank you for joining us on this journey into mindfulness for chronic pain.

We hope this episode has offered valuable insights and practical tools to bring more awareness and compassion and relief into your life and also the lives of the people who you care for. If today's discussion inspired you and you're ready to deepen your mindfulness practice and share mindfulness with others as a mindfulness teacher, I invite you to check out our certification program.

in which we certify people to teach mindfulness in professional settings at mindfulnessexercises.com/certify. But remember, healing is a journey, a lifelong journey, and mindfulness is a powerful companion every step of the way. If you found this episode helpful, we'd love for you to share it with others, leave a five-star review,

or join the conversation on our social media channels at Mindfulness Exercises. Let's keep spreading the message of mindfulness and self-care. Thank you for listening. Until next time, stay present, stay grounded, and continue showing up with authenticity and compassion. Thank you for listening.